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Astronomical discovery involves more than detecting something previously unseen. The reclassification of Pluto as a dwarf planet in 2006, and the controversy it generated, shows that discovery is a complex and ongoing process – one comprising various stages of research, interpretation and understanding. Ranging from Galileo's observation of Jupiter's satellites, Saturn's rings and star clusters, to Herschel's nebulae and the modern discovery of quasars and pulsars, Steven J. Dick's comprehensive history identifies the concept of 'extended discovery' as the engine of progress in astronomy. The text traces more than 400 years of telescopic observation, exploring how the signal discoveries of new astronomical objects relate to and inform one another, and why controversies such as Pluto's reclassification are commonplace in the field. The volume is complete with a detailed classification system for known classes of astronomical objects, offering students, researchers and amateur observers a valuable reference and guide.
Obituary notices of deceased fellows were included in v. 7-64; v. 75 is made up of "obituaries of deceased fellows, chiefly for the period 1898-1904, with a general index to previous obituary notices"; the notices have been continued in subsequent volumes as follows: v. 78a, 79b, 80a-b- 86a-b, 87a 88a-b.
How humanity came to contemplate its possible extinction. From forecasts of disastrous climate change to prophecies of evil AI superintelligences and the impending perils of genome editing, our species is increasingly concerned with the prospects of its own extinction. With humanity's future on this planet seeming more insecure by the day, in the twenty-first century, existential risk has become the object of a growing field of serious scientific inquiry. But, as Thomas Moynihan shows in X-Risk, this preoccupation is not exclusive to the post-atomic age of global warming and synthetic biology. Our growing concern with human extinction itself has a history. Tracing this untold story, Moynihan revisits the pioneers who first contemplated the possibility of human extinction and stages the historical drama of this momentous discovery. He shows how, far from being a secular reprise of religious prophecies of apocalypse, existential risk is a thoroughly modern idea, made possible by the burgeoning sciences and philosophical tumult of the Enlightenment era. In recollecting how we first came to care for our extinction, Moynihan reveals how today's attempts to measure and mitigate existential threats are the continuation of a project initiated over two centuries ago, which concerns the very vocation of the human as a rational, responsible, and future-oriented being.