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NATIONAL BESTSELLER • From the author of Into the Wild and Into Thin Air, this extraordinary work of investigative journalism takes readers inside America’s isolated Mormon Fundamentalist communities. • Now an acclaimed FX limited series streaming on HULU. “Fantastic.... Right up there with In Cold Blood and The Executioner’s Song.” —San Francisco Chronicle Defying both civil authorities and the Mormon establishment in Salt Lake City, the renegade leaders of these Taliban-like theocracies are zealots who answer only to God; some 40,000 people still practice polygamy in these communities. At the core of Krakauer’s book are brothers Ron and Dan Lafferty, who insist they received a commandment from God to kill a blameless woman and her baby girl. Beginning with a meticulously researched account of this appalling double murder, Krakauer constructs a multi-layered, bone-chilling narrative of messianic delusion, polygamy, savage violence, and unyielding faith. Along the way he uncovers a shadowy offshoot of America’s fastest growing religion, and raises provocative questions about the nature of religious belief.
This is the vivid memoir of a mid-nineteenth-century girlhood spent mostly on the islands of Lake Michigan and the onshore communities of Manistique, Charlevoix, Traverse City, and Little Traverse (now Harbor Springs), written by a woman who grew up to be a lighthouse keeper on Beaver Island and in Little Traverse. Williams was brought up Catholic by a French-speaking mother and an English-speaking father who was a ship's carpenter for entrepreneurs engaged in the mercantile trade to and from these rapidly developing settlements. Williams depicts cordial, even intimate, relationships between her family and the Indians who lived nearby, and describes the courtship and arranged marriage of an Ottawa chief's daughter who lived with her family for an extended period. The major portion of the book, however, is devoted to her eye-witness recollections of James Jesse Strang's short-lived dissident Mormon monarchy on Beaver Island, amplified by stories she heard from disillusioned followers. Strang was expelled from the Church of Jesus Christ of Latter-Day Saints after disputing Brigham Young's right to succeed Joseph Smith. Eventually he and his own loyal followers settled on Beaver Island and attracted a stream of new converts; at their demographic peak, the "Strangites" numbered 5,000 strong. Strang saw himself as a prophet and believed the rules he tried to establish were in accord with divine revelations. Williams describes the mounting tensions between Strang's followers and the "gentile" residents who fled the island as Strang's influence grew; incidents connected with Strang's assassination by two former followers; and the ensuing exodus of most Strangites from Beaver Island. She later moved back there with her family, as did many of the earlier inhabitants.
On October 15, 1985, two pipe bombs shook the calm of Salt Lake City, Utah, killing two people. The only link-both victims belonged to the Mormon Church. The next day, a third bomb was detonated in the parked car of church-going family man, Mark Hoffman. Incredibly, he survived. It wasn't until authorities questioned the strangely evasive Hoffman that another, more shocking link between the victims emerged... It was the appearance of an alleged historic document that challenged the very bedrock of Mormon teaching, questioned the legitimacy of its founder, and threatened to disillusion millions of its faithful-unless the Mormon hierarchy buried the evidence.
Sojourner in the Promised Land presents an unusual parallel history in which Shipps surrounds her professional writings about the Latter-day Saints with an ongoing personal description of her encounters with them. By combining a portrait of the dynamic evolution of contemporary Mormonism with absorbing intellectual autobiography, Shipps illuminates the Mormons and at the same time shares with the reader what it has been like to be an intimate outsider in a culture that remains for her both familiar and strange.
In the closing decades of the nineteenth century, college-age Latter-day Saints began undertaking a remarkable intellectual pilgrimage to the nation's elite universities, including Harvard, Columbia, Michigan, Chicago, and Stanford. Thomas W. Simpson chronicles the academic migration of hundreds of LDS students from the 1860s through the late 1930s, when church authority J. Reuben Clark Jr., himself a product of the Columbia University Law School, gave a reactionary speech about young Mormons' search for intellectual cultivation. Clark's leadership helped to set conservative parameters that in large part came to characterize Mormon intellectual life. At the outset, Mormon women and men were purposefully dispatched to such universities to "gather the world's knowledge to Zion." Simpson, drawing on unpublished diaries, among other materials, shows how LDS students commonly described American universities as egalitarian spaces that fostered a personally transformative sense of freedom to explore provisional reconciliations of Mormon and American identities and religious and scientific perspectives. On campus, Simpson argues, Mormon separatism died and a new, modern Mormonism was born: a Mormonism at home in the United States but at odds with itself. Fierce battles among Mormon scholars and church leaders ensued over scientific thought, progressivism, and the historicity of Mormonism's sacred past. The scars and controversy, Simpson concludes, linger.
Three pipe bombs exploded in Salt Lake County in 1985, killing two people. Behind the murders lay a vast forgery scheme aimed at dozens of other victims, most prominently the Church of Jesus Christ of Latter-day Saints. Mark Hofmann, a master forger, went to prison for the murders. He had bilked the church, document dealers, and collectors of hundreds of thousands of dollars over several years while attempting to alter Mormon history. Other false documents of Americana still circulate. The crimes garnered intense media interest, spawning books, TV and radio programs, and myriad newspaper and magazine articles. Victims is a thoughtful corrective to the more sensationalized accounts. More important, Richard Turley adds substantially to the record with previously unavailable church documentation and exclusive interviews with church officials, giving this book greater depth and resonance. He also goes beyond the Hofmann case, illustrating how forgeries have hampered the church's efforts to document its history. Victims includes a complete appendix of every known document the church acquired from Hofmann, reviews of trial transcripts and police reports, as well as dozens of photographs, some never before published. Turley, who gave up the practice of law to become a historian, has managed the delicate task of exposing the myths and complexities of this case with skill and objectivity. His unique access to church documents and personnel, together with his understanding of the legal system and Mormon history, afforded him an unparalleled view of how the case affected the church as well as the many others who were involved. Victims will fascinate anyone who does archival work, who cares aboutthe historical record, or who likes to read compelling mystery.
In the fall of 1974 Robert E. Kleasen invited two young missionaries to his house in Austin, Texas, for deer steaks. Though apprehensive, they felt compelled to go. They should have bolted. Though convicted of homicide, Kleason would later be released from death row on a technicality. Upon hearing of the murders, then-LDS president Spencer W. Kimball was so disturbed that a physician had to be summoned to his home. The reader will mourn with the missionaries' families as details of the crime unfold.