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A detailed look at how Amish women sustained family farming during the Great Depression. At the end of the Great Depression, the US Bureau of Agricultural Economics (BAE) designated the Old Order Amish of Lancaster County, Pennsylvania, the most economically and culturally stable agricultural community in the nation. In Amish Women and the Great Depression, Katherine Jellison and Steven D. Reschly examine the integral role that Amish women played in this Depression-era success story. Making unprecedented use of quantitative data as well as qualitative accounts by and about Amish women, Jellison and Reschly reveal how Amish women sustained family farming during this devastating time. Using information from the federal government's 1935–1936 Study of Consumer Purchases (SCP), they closely examine the quantitative data related to Old Order Amish families and their neighbors in Lancaster County. SCP investigators approached women in these families to learn about household spending habits, farm crops and income, farm and household equipment, family size, home production, recreational practices, and dietary habits. Jellison and Reschly analyze the production and consumption activities of Amish women and their families as well as comparative data about the practices of their neighbors. Amish Women and the Great Depression also incorporates a variety of qualitative sources to enliven the statistical analysis, including Old Order Amish women's diaries and memoirs; newspaper accounts by and about Amish women; government reports and related correspondence about the Lancaster County Amish; oral histories with elderly Old Order Amish people about their experiences in the 1930s; an oral history with Walter M. Kollmorgen, the author of the 1942 BAE study of Old Order Amish community stability; and photographs by New Deal photographers. This unique portrait of Depression-era farm life provides a historic look into the farming practices and daily lives of Amish women.
"This book examines the role that Amish women played in their community's successful survival of the Great Depression"--
Daughters of the Great Depression is a reinterpretation of more than fifty well-known and rediscovered works of Depression-era fiction that illuminate one of the decade's central conflicts: whether to include women in the hard-pressed workforce or relegate them to a literal or figurative home sphere. Laura Hapke argues that working women, from industrial wage earners to business professionals, were the literary and cultural scapegoats of the 1930s. In locating these key texts in the "don't steal a job from a man" furor of the time, she draws on a wealth of material not usually considered by literary scholars, including articles on gender and the job controversy; Labor Department Women's Bureau statistics; "true romance" stories and "fallen woman" films; studies of African American women's wage earning; and Fortune magazine pronouncements on white-collar womanhood. A valuable revisionist study, Daughters of the Great Depression shows how fiction's working heroines--so often cast as earth mothers, flawed mothers, lesser comrades, harlots, martyrs, love slaves, and manly or apologetic professionals--joined their real-life counterparts to negotiate the misogynistic labor climate of the 1930s.
Presents autobiographical accounts of women who influenced government and labor policy during the Depression.
Presenting a challenge to popular stereotypes, this book is an intimate exploration of the religiously defined roles of Amish women and how these roles have changed over time. Continuity and change, tradition and dynamism shape the lives of Amish women and make their experiences both distinctive and diverse. On the one hand, a principled commitment to living Old Order lives, purposely out of step with the cultural mainstream, has provided Amish women with a good deal of constancy. Even in relatively more progressive Amish communities, women still engage in activities common to their counterparts in earlier times: gardening, homemaking, and childrearing. On the other hand, these persistent themes of domestic labor and the responsibilities of motherhood have been affected by profound social, economic, and technological changes up through the twenty-first century, shaping Amish women's lives in different ways and resulting in increasingly varied experiences. In The Lives of Amish Women, Karen M. Johnson-Weiner draws on her thirty-five years of fieldwork in Amish communities and her correspondence with Amish women to consider how the religiously defined roles of Amish women have changed as Amish churches have evolved. Looking in particular at women's lives and activities at different ages and in different communities, Johnson-Weiner explores the relationship between changing patterns of social and economic interaction with mainstream society and women's family, community, and church roles. What does it mean, Johnson-Weiner asks, for an Amish woman to be humble when she is the owner of a business that serves people internationally? Is a childless Amish woman or a single Amish woman still a "Keeper at Home" in the same way as a woman raising a family? What does Gelassenheit—giving oneself up to God's will—mean in a subsistence-level agrarian Amish community, and is it at all comparable to what it means in a wealthy settlement where some members may be millionaires? Illuminating the key role Amish women play in maintaining the spiritual and economic health of their church communities, this wide-ranging book touches on a number of topics, including early Anabaptist women and Amish pioneers to North America; stages of life; marriage and family; events that bring women together; women as breadwinners; women who do not meet the Amish norm (single women, childless women, widows); and even what books Amish women are reading. Aimed at anyone who is interested in the Amish experience, The Lives of Amish Women will help readers understand better the costs and benefits of being an Amish woman in a modern world and will challenge the stereotypes, myths, and imaginative fictions about Amish women that have shaped how they are viewed by mainstream society.
More than 19 million tourists flock to Amish Country each year, drawn by the opportunity to glimpse "a better time" and the quaint beauty of picturesque farmland and handcrafted quilts. What they may find, however, are elaborately themed town centers, outlet malls, or even a water park. Susan L. Trollinger explores this puzzling incongruity, showing that Amish tourism is anything but plain and simple. Selling the Amish takes readers on a virtual tour of three such tourist destinations in Ohio’s Amish Country, the world’s largest Amish settlement. Trollinger examines the visual rhetoric of these uniquely themed places—their architecture, interior decor, even their merchandise and souvenirs—and explains how these features create a setting and a story that brings tourists back year after year. This compelling story is, Trollinger argues, in part legitimized by the Amish themselves. To Americans faced with anxieties about modern life, being near the Amish way of life is comforting. The Amish seem to have escaped the rush of contemporary life, the confusion of gender relations, and the loss of ethnic heritage. While the Amish way supports the idealized experience of these tourist destinations, it also raises powerful questions. Tourists may want a life uncomplicated by technology, but would they be willing to drive around in horse-drawn buggies in order to achieve it? Trollinger's answers to important questions in her fascinating study of Amish Country tourism are sure to challenge readers’ understanding of this surprising cultural phenomenon.
"Rife with palpable misery and often pleading with desperate urgency, the hundreds of letters assembled in Looking for the New Deal paint a bleak and accurate portrait of the female experience among Floridians during the Great Depression. Searching for help at a time when desperation overwhelmed America, women in Florida shared the same goal as their counterparts elsewhere in the country - they wanted work. In pursuit of a means to provide for their families, these women doggedly, often naively, wrote letters asking for relief assistance from agencies, charities, and state and federal government officials. In this volume Elna C. Green gathers more than three hundred letters written by Floridians that reveal the immediacy and intensity of their plight. The voices of women from all walks of life - black and white, rural and urban, old and young, historically poor and newly impoverished - testify to the determination and ingenuity invoked in facing trying times."--BOOK JACKET.
"A historic perspective on how members of the close-knit communities and their leaders responded to the challenges posed by the intrusion of the telephone into long-standing traditions of work, silence, and visiting in the early 1900s" -- Harrisburg Patriot
Written by a woman who grew up in an Old Order Amish community and church, Amish Women: Lives and Stories offers a gentle, lyrical inside view of Amish womanhood. How are Amish women unique? How are they typical? How do they find expression in a place that values community togetherness above all else? This generous and heartwarming memoir explores these questions to discover what it means to be a woman and to be Amish. Meet Naomi whose favorite author is C.S. Lewis. Rebecca who is single and has a career. Susie who is an artist. And Esther who has lost two children and spends much of her time reaching out to other members of her community who have suffered loss. Louise Stoltzfus gathered her stories through a series of interviews and conversations with Amish women, many of whom she has known most of her life. Little has been written about Amish women. How are they regarded within their highly structured community? How whole are they as individuals? This insightful, gently probing, yet always respectful text opens a door to this nearly hidden world. Profiles 10 Amish women; written by a woman reared in an Amish family.