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How a series of violent Amish-on-Amish attacks shattered the peace of a peace-loving people and led to a new interpretation of the federal hate crime law. On the night of September 6, 2011, terror called at the Amish home of the Millers. Answering a late-night knock from what appeared to be an Amish neighbor, Mrs. Miller opened the door to her five estranged adult sons, a daughter, and their spouses. It wasn’t a friendly visit. Within moments, the men, wearing headlamps, had pulled their frightened father out of bed, pinned him into a chair, and—ignoring his tearful protests—sheared his hair and beard, leaving him razor-burned and dripping with blood. The women then turned on Mrs. Miller, yanking her prayer cap from her head and shredding it before cutting off her waist-long hair. About twenty minutes later, the attackers fled into the darkness, taking their parents’ hair as a trophy. Four similar beard-cutting attacks followed, disfiguring nine victims and generating a tsunami of media coverage. While pundits and late-night talk shows made light of the attacks and poked fun at the Amish way of life, FBI investigators gathered evidence about troubling activities in a maverick Amish community near Bergholz, Ohio—and the volatile behavior of its leader, Bishop Samuel Mullet. Ten men and six women from the Bergholz community were arrested and found guilty a year later of 87 felony charges involving conspiracy, lying, and obstructing justice. In a precedent-setting decision, all of the defendants, including Bishop Mullet and his two ministers, were convicted of federal hate crimes. It was the first time since the 2009 passage of the Matthew Shepard and James Byrd, Jr., Hate Crimes Prevention Act that assailants had been found guilty for religiously motivated hate crimes within the same faith community. Renegade Amish goes behind the scenes to tell the full story of the Bergholz barbers: the attacks, the investigation, the trial, and the aftermath. In a riveting narrative reminiscent of a true crime classic, scholar Donald B. Kraybill weaves a dark and troubling story in which a series of violent Amish-on-Amish attacks shattered the peace of these traditionally nonviolent people, compelling some of them to install locks on their doors and arm themselves with pepper spray. The country’s foremost authority on Amish society, Kraybill spent six months assisting federal prosecutors with the case against the Bergholz defendants and served as an expert witness during the trial. Informed by trial transcripts and his interviews of ex-Bergholz Amish, relatives of Bishop Mullet, victims of the attacks, Amish leaders, and the jury foreman, Renegade Amish delves into the factors that transformed the Bergholz Amish from a typical Amish community into one embracing revenge and retaliation. Kraybill gives voice to the terror and pain experienced by the victims, along with the deep shame that accompanied their disfigurement—a factor that figured prominently in the decision to apply the federal hate crime law. Built on Kraybill’s deep knowledge of Amish life and his contacts within many Amish communities, Renegade Amish highlights one of the strangest and most publicized sagas in contemporary Amish history.
"Renegade Amish" goes behind the scenes to tell the full story of the Bergholz barbers: the attacks, the investigation, the trial, and the aftermath. In a riveting narrative reminiscent of a true crime classic, scholar Donald B. Kraybill weaves a dark and troubling story in which a series of violent Amish-on-Amish attacks shattered the peace of these traditionally nonviolent people, compelling some of them to install locks on their doors and arm themselves with pepper spray.
“I am the grandson of Bishop Sam Mullet, who was arrested for the Amish beard-cutting attacks. This is my story.” Beard-cutting attacks on Amish people in the middle of the night. Five incidents. Nine victims. How could members of a Christian tradition known for peace and forgiveness enact such violence? What could make members of one Amish group turn against other Amish? In Breakaway Amish, Johnny Mast tells in riveting detail how his Amish community became increasingly isolated from other Amish people, and how the wishes and edicts of his grandfather, Bishop Sam Mullet, overtook daily life in the group. Over time, members became convinced that cutting their own hair was a sign of repentance and remorse. When that conviction led them to cut off the beards of those outside their community, however, it was more than a strange religious ritual. It was a crime. Here is an eyewitness account of the disturbing events at Bergholz, an Amish community gone awry. Yet redemption dwells even here, in the bravery and conviction of one who chose to break free.
Hopkins Digital Shorts deliver high-quality scholarship and compelling narratives in an abbreviated, electronic format. Whether excerpted from forthcoming or classic backlist titles or developed with newly commissioned content, Hopkins Digital Shorts provide concise introductions to fundamental concepts, defining moments, and influential texts. Limits on technology are the signature mark of twenty-first century Amish identity. Riding in horse-drawn buggies and living unplugged from the public grid unmistakably separate Amish people from mainstream Americans. Yet the Amish do not categorically condemn technology. Nor are they technologically naïve. Rather, Amish communities selectively sort out what might help or harm them. More significantly, the Amish modify and adapt technology in creative ways to fit their cultural values and social goals. Amish technologies are diverse, complicated, and ever-changing. This digital short explores the complicated relationship between the Amish and technology today.
And, for readers interested in the Amish, it tells how the ex-Amish starsof Amish Mafia got involved in the show and the impact that involvement had on their lives.
Drawing on more than twenty years of fieldwork and collaborative research, The Amish: A Concise Introduction is a compact but richly detailed portrait of Amish life. In fewer than 150 pages, readers will come away with a clear understanding of the complexities of these simple people.
In this final installment of the Amish Vows series, Mark Fisher frustrates Sarah Beiler as much as he tempts her. Their story takes place ten years after Sarah's step-mother, Kate, marries her long-time love, Enoch Miller, in Amish Renegade.Catch up on the lives and loves of the Amish Vows couples and see how feisty, spunky Sarah and teasing, never-serious Mark come to realize that these they've found their hearts in one another. Having lived through the distress as a child of she and Kate having to find a haven after Sarah's father dies, Sarah determines she'll choose a husband who is established and stable to take care of his family. She's strongly attracted of Mark, but wishes he'd settle down, instead of jumping from one job to another.Strong-minded Mark Fisher loves God and is determined to find his own life path. Energetic and innovative, he never lacks for a job, but Sarah refuses to let herself fall in love with him as he won't establish himself in a vocation.Whether repairing a cistern together or bumping into one another while playing volleyball, the attraction between these two is clear as they spark and argue, falling solidly in love with each other. Fearing that he's lost Sarah to his more-established older brother, Mark finally comes to find his own path, choosing to enter into buggy shop partnership with Daniel Stoltzfus. In learning to trust their faith in God, Sarah and Mark confess to their love when he asks her to marry him.
The Anabaptists of North America sport an amazing spectrum of religious and cultural diversity—from communal Hutterites to urban Mennonites, from low-tech Amish to acculturated Brethren. New members with Asian, African, and Hispanic cultural roots add spice and color to traditional Anabaptist ways. Counting more than 6,000 congregations and 100 different groups, the Anabaptists are known for their strong commitments to peacemaking, service, and community. In this concise text, a leading scholar of Anabaptist communities provides a sweeping overview of their beliefs and practices as well as their similarities and differences.
Opahtuhwe, the White Deer, is the beautiful daughter of Wingenund, the most powerful chief of the Delaware tribe. She is revered by her people–a true Indian princess. Everything changes when the murderous Delaware renegade known as Scar brings three Amish prisoners to the Delaware camp. Jonathan and Joshua Hershberger are twin brothers that Scar has determined to adopt and teach the Indian way. The third prisoner is Jonas Hershberger, their father, who has been made a slave because he would not defend his family. White Deer is drawn to Jonathan but his hatred of the Indians makes him push her away. Joshua's gentle heart and steadfast refusal to abandon the Amish faith lead White Deer to a life-changing decision and rejection by her people. In the end, White Deer must choose between the ways of her people and her new-found faith. And complicating it all is her love for the man who can only hate her.
Beards—they’re all the rage these days. Take a look around: from hip urbanites to rustic outdoorsmen, well-groomed metrosexuals to post-season hockey players, facial hair is everywhere. The New York Times traces this hairy trend to Big Apple hipsters circa 2005 and reports that today some New Yorkers pay thousands of dollars for facial hair transplants to disguise patchy, juvenile beards. And in 2014, blogger Nicki Daniels excoriated bearded hipsters for turning a symbol of manliness and power into a flimsy fashion statement. The beard, she said, has turned into the padded bra of masculinity. Of Beards and Men makes the case that today’s bearded renaissance is part of a centuries-long cycle in which facial hairstyles have varied in response to changing ideals of masculinity. Christopher Oldstone-Moore explains that the clean-shaven face has been the default style throughout Western history—see Alexander the Great’s beardless face, for example, as the Greek heroic ideal. But the primacy of razors has been challenged over the years by four great bearded movements, beginning with Hadrian in the second century and stretching to today’s bristled resurgence. The clean-shaven face today, Oldstone-Moore says, has come to signify a virtuous and sociable man, whereas the beard marks someone as self-reliant and unconventional. History, then, has established specific meanings for facial hair, which both inspire and constrain a man’s choices in how he presents himself to the world. This fascinating and erudite history of facial hair cracks the masculine hair code, shedding light on the choices men make as they shape the hair on their faces. Oldstone-Moore adeptly lays to rest common misperceptions about beards and vividly illustrates the connection between grooming, identity, culture, and masculinity. To a surprising degree, we find, the history of men is written on their faces.