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There is a war raging in America. On one side sits religion and freedom. On the other side, atheism and Statism. American liberty hangs in the balance. In this timely and well-documented expose, author Brad O'Leary takes you deep inside the battle to save our nation's Judeo Christian identity, and with it, our liberty. From attacks on Christian holidays, to government efforts to stamp-out homeschooling, to the courtroom assault on Christianity and free speech, O'Leary leaves no doubt that there is a concerted effort underway to replace allegiance to God with allegiance to government. If you cherish your God-given freedom, this book is a must read. If you're ready to fight back, this book is an essential weapon in your arsenal!
When is a war a holy crusade? And when does theology cause Christians to condemn violence? In American Crusade, Benjamin Wetzel argues that the Civil War, the Spanish-American War, and World War I shared a cultural meaning for white Protestant ministers in the United States, who considered each conflict to be a modern-day crusade. American Crusade examines the "holy war" mentality prevalent between 1860 and 1920, juxtaposing mainline Protestant support for these wars with more hesitant religious voices: Catholics, German-speaking Lutherans, and African American Methodists. The specific theologies and social locations of these more marginal denominations made their ministries highly critical of the crusading mentality. Religious understandings of the nation, both in support of and opposed to armed conflict, played a major role in such ideological contestation. Wetzel's book questions traditional periodizations and suggests that these three wars should be understood as a unit. Grappling with the views of America's religious leaders, supplemented by those of ordinary people, American Crusade provides a fresh way of understanding the three major American wars of the late nineteenth and early twentieth centuries.
Anne M. Blankenship's study of Christianity in the infamous camps where Japanese Americans were incarcerated during World War II yields insights both far-reaching and timely. While most Japanese Americans maintained their traditional identities as Buddhists, a sizeable minority identified as Christian, and a number of church leaders sought to minister to them in the camps. Blankenship shows how church leaders were forced to assess the ethics and pragmatism of fighting against or acquiescing to what they clearly perceived, even in the midst of a national crisis, as an unjust social system. These religious activists became acutely aware of the impact of government, as well as church, policies that targeted ordinary Americans of diverse ethnicities. Going through the doors of the camp churches and delving deeply into the religious experiences of the incarcerated and the faithful who aided them, Blankenship argues that the incarceration period introduced new social and legal approaches for Christians of all stripes to challenge the constitutionality of government policies on race and civil rights. She also shows how the camp experience nourished the roots of an Asian American liberation theology that sprouted in the sixties and seventies.
From the celebrated author of "War Is a Force That Gives Us Meaning" comes a startling expos of the political ambitions of the Christian Right--a clarion call for everyone who cares about freedom.
Just a few short decades ago a church-going man who publicly supported the right to life, backed laws protecting marriage, and spoke freely of Christ's love for fallen man, would be universally recognized as a fine and upstanding citizen. He would be welcomed anywhere, including at the highest levels of power. But things have changed. In today's America, the "progressive" left actively endeavors to destroy such a man. Modern American leftists start by vilifying Christians. They then begin scheming, quite often with success, to get Christians terminated from employment and forever marked with a scarlet "C" to inhibit any future prospects for employment. Next, they simultaneously attack their family and work to tear it apart, at once sending a warning shot over the bow of other Christians and pushing them to the fringes of society. The ultimate goal? Conform to their pagan demands, or face incarceration. American progressives have co-opted every elite institution: schools, government, the media, Hollywood and the arts; even, at an increasing rate, many conservative organizations. What's worse is that progressivism has, like a deadly cancer, fully metastasized into what passes for the Church in America. There is a great falling away afoot, and apostasy reigns supreme. The secular left doesn't merely have a disagreement with Christianity. These are not people with whom one may reason, compromise or even disagree. They are dedicated to evil. They demand nothing less than the abolition of the biblical worldview, and the destruction of Christ's followers right along with it. Now is the time to fight back. If you are someone, Christian or not, who refuses to see Christianity wiped out (like it ever could be) and your children indoctrinated into pure evil, then sitting on the sidelines is no longer an option. In Hating Jesus Matt Barber first documents how successful the American left has been in its War on Christianity and then concludes by providing both hope and a simple plan on how the body of Christ can fight back against the enemies of God. We live in dire times. But, with Christ, it's never too late to turn the tide!
The sixteen essays in this volume, all previously unpublished, address the little considered question of the role played by religion in the American Civil War. The authors show that religion, understood in its broadest context as a culture and community of faith, was found wherever the war was found. Comprising essays by such scholars as Elizabeth Fox-Genovese, Drew Gilpin Faust, Mark Noll, Reid Mitchell, Harry Stout, and Bertram Wyatt-Brown, and featuring an afterword by James McPherson, this collection marks the first step towards uncovering this crucial yet neglected aspect of American history.
"The founder and CEO of Public Religion Research Institute (PRRI) and columnist for the Atlantic describes how white Protestant Christians have declined in influence and power since the 1990s and explores the effect this has had on America, "--NoveList.
Faith in the Fight tells a story of religion, soldiering, suffering, and death in the Great War. Recovering the thoughts and experiences of American troops, nurses, and aid workers through their letters, diaries, and memoirs, Jonathan Ebel describes how religion--primarily Christianity--encouraged these young men and women to fight and die, sustained them through war's chaos, and shaped their responses to the war's aftermath. The book reveals the surprising frequency with which Americans who fought viewed the war as a religious challenge that could lead to individual and national redemption. Believing in a "Christianity of the sword," these Americans responded to the war by reasserting their religious faith and proclaiming America God-chosen and righteous in its mission. And while the war sometimes challenged these beliefs, it did not fundamentally alter them. Revising the conventional view that the war was universally disillusioning, Faith in the Fight argues that the war in fact strengthened the religious beliefs of the Americans who fought, and that it helped spark a religiously charged revival of many prewar orthodoxies during a postwar period marked by race riots, labor wars, communist witch hunts, and gender struggles. For many Americans, Ebel argues, the postwar period was actually one of "reillusionment." Demonstrating the deep connections between Christianity and Americans' experience of the First World War, Faith in the Fight encourages us to examine the religious dimensions of America's wars, past and present, and to work toward a deeper understanding of religion and violence in American history.
Viewing the Civil War as a major turning point in American religious thought, Mark A. Noll examines writings about slavery and race from Americans both white and black, northern and southern, and includes commentary from Protestants and Catholics in Europe and Canada. Though the Christians on all sides agreed that the Bible was authoritative, their interpretations of slavery in Scripture led to a full-blown theological crisis.
Fea offers an even-handed primer on whether America was founded to be a Christian nation, as many evangelicals assert, or a secular state, as others contend. He approaches the title's question from a historical perspective, helping readers see past the emotional rhetoric of today to the recorded facts of our past. Readers on both sides of the issues will appreciate that this book occupies a middle ground, noting the good points and the less-nuanced arguments of both sides and leading us always back to the primary sources that our shared American history comprises.