Download Free Americans Warned Of Jesuitism Book in PDF and EPUB Free Download. You can read online Americans Warned Of Jesuitism and write the review.

Darius Hubert (1823‒1893), a French-born Jesuit, made his home in Louisiana in the 1840s and served churches and schools in Grand Coteau, Baton Rouge, and New Orleans. In 1861, he pronounced a blessing at the Louisiana Secession Convention and became the first chaplain of any denomination appointed to Confederate service. Hubert served with the First Louisiana Infantry in Robert E. Lee’s Army of Northern Virginia for the entirety of the war, afterward returning to New Orleans, where he continued his ministry among veterans as a trusted pastor and comrade. One of just three full-time Catholic chaplains in Lee’s army, only Hubert returned permanently to the South after surrender. In postwar New Orleans, he was unanimously elected chaplain of the veterans of the eastern campaign and became well-known for his eloquent public prayers at memorial events, funerals of prominent figures such as Jefferson Davis, and dedications of Confederate monuments. In this first-ever biography of Hubert, Katherine Bentley Jeffrey offers a far-reaching account of his extraordinary life. Born in revolutionary France, Hubert entered the Society of Jesus as a young man and left his homeland with fellow Jesuits to join the New Orleans mission. In antebellum Louisiana, he interacted with slaves and free people of color, felt the effects of anti-Catholic and anti-Jesuit propaganda, experienced disputes and dysfunction with the trustees of his Baton Rouge church, and survived a near-fatal encounter with Know-Nothing vigilantism. As a chaplain with the Army of Northern Virginia, Hubert witnessed harrowing battles and their equally traumatic aftermath in surgeons’ tents and hospitals. After the war, he was a spiritual director, friend, mentor, and intermediary in the fractious and politically divided Crescent City, where he both honored Confederate memory and promoted reconciliation and social harmony. Hubert’s complicated and tumultuous life is notable both for its connection to the most compelling events of the era and its illumination of the complex and unexpected ways religion intersected with politics, war, and war’s repercussions.
Reprint of the original, first published in 1866.
How providential history—the conviction that God is an active agent in human history—has shaped the American historical imagination In 1847, Protestant missionary Marcus Whitman was killed after a disastrous eleven-year effort to evangelize the indigenous peoples of the Pacific Northwest. By 1897, Whitman was a national hero, celebrated in textbooks, monuments, and historical scholarship as the “Savior of Oregon.” But his fame was based on a tall tale—one that was about to be exposed. Sarah Koenig traces the rise and fall of Protestant missionary Marcus Whitman’s legend, revealing two patterns in the development of American history. On the one hand is providential history, marked by the conviction that God is an active agent in human history and that historical work can reveal patterns of divine will. On the other hand is objective history, which arose from the efforts of Catholics and other racial and religious outsiders to resist providentialists’ pejorative descriptions of non†‘Protestants and nonwhites. Koenig examines how these competing visions continue to shape understandings of the American past and the nature of historical truth.
This book is a cultural and intellectual history of anti-Catholicism in the period 1840-1870. The book will have two major themes: trans-nationalism and gender. Previous approaches to anti-Catholicism in the United States have adopted an exclusively national focus. This book breaks new ground by exploring the trans-Atlantic ties joining opponents of Catholicism in the United States and in France. The anticlerical works of major French writers such as Jules Michelet and Edgar Quinet flowed into the United States in the middle decades of the century. From the French perspective, the United States offered a model in combating the alleged ambitions of the Church. The literature and ideas which passed through this trans-Atlantic channel were overwhelmingly concerned with masculinity, femininity and domesticity. On both sides of the Atlantic, anti-Catholic literature was filled with images of priests or Jesuits craftily usurping the authority of fathers, of young girls tricked into entering convents and then subjected to merciless sexual and physical abuse, of families torn apart by the agents of the Church. Of course, the gender and domestic ideals underlying this opposition to Catholicism were not identical across the two societies. Nevertheless, gender and domesticity acted as a platform on which the trans-Atlantic case against Catholicism was built.
Throughout history members of the Society of Jesus, popularly known as Jesuits, have been accused of killing kings and presidents, have traveled as missionaries to every corner of the globe, founded haciendas in Mexico, explored the Mississippi and Amazon rivers, and served Chinese emperors as map makers, painters, and astronomers. As well as the predictable roll call of saints and martyrs, the Society can also lay claim to the thirty-five craters on the moon named for Jesuit scientists. Jesuits have been despised and idolized on a scale unknown to members of any other religious order; they have died the most horrible deaths and done the most outlandish deeds. Whether loved or loathed, the Jesuits’ dramatic and wide-ranging impact could never be ignored. By the mid-eighteenth century, they had established more than 650 educational institutions. They were also strongly committed to foreign missions, and like the secular explorers and settlers of the Age of Discovery, they traveled to the Far East, India, and the Americas to stake a claim. They were especially successful in Latin America, where they managed to put numerous villages entirely under Jesuit rule. The Jesuits’ successes both in Europe and abroad, coupled with rumors of scandal and corruption within the order, soon drew criticism from within the Church and without. Writers such as Pascal and Voltaire wrote polemics against them, and the absolute monarchs of Catholic Europe sought to destroy them. Their power was seen as so threatening that hostility escalated into serious political feuds, and at various times they were either banned or harshly suppressed throughout Europe. God’s Soldiers is a fascinating chronicle of this celebrated, mysterious, and often despised religious order. Jonathan Wright illuminates as never before their enduring contributions as well as the controversies that surrounded them. The result is an in-depth, unbiased, and utterly compelling history.