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For more than 20 years, starting in the '60s, "experts" have been telling Americans how to become better people, how to be fulfilled, how to make a better society. Love, marriage, sex, travel, ascetics, games – it's the maze he had to work his way through. It isn't any easier if you're rich.
Powerful ideas have the capacity to inspire great good. They also have the capacity to prompt unspeakable acts of evil. The ideas of "America" and "the gospel" have been used for both. The situation was no different when the Methodist Episcopal Church (MEC) brought these two ideas together in its evangelistic work from 1860 to 1920, including during the Civil War and the First World War. Methodist Evangelism, American Salvation traces the MEC's home missions among African Americans and whites in the South; among Native Americans, Mexicans, and white settlers in the West; and among newly arrived immigrants, their children, the poor, and the rich in the East's burgeoning cities. It shows the innovative and courageous work of the MEC to improve the quality of life for these most marginalized populations in the United States. It also shows the fear the MEC had that these populations would overthrow American civilization if they did not conform to the values held by white, middle-class, native-born Americans.
By considering transformative ideas and experiences which are explicitly articulated or implicitly structured in languages of religion and spirituality, Alternative Salvations probes concepts including 'religious', 'secular', 'spiritual', 'post-Christian', and 'post-secular', providing a series of studies which question the functionality of these broad categories. Part one draws on contemporary salvation narratives showing how current cultural forms, social practices and secular discourses are influenced by, or are interpreted through, the lens of religious and theological accounts of salvation. Examples include twelve step recovery programs, drug culture, and public policy surrounding HIV-AIDs in Kenya. Although outside traditional religious contexts, the contributors show ways in which they are not free from religious symbolism. Part two explores alternative accounts of salvation rooted in religious traditions. Established orthodoxies are confronted by contemporary critical questions, for example about gender, the status of animals, and the political dimensions of salvation. By contributing new perspectives and unique case studies, Alternative Salvations provides a deliberate challenge to easy binaries which often underpin contemporary and traditional discourses of salvation.
The Salvation Army is today one of the world's best-known and best-regarded religious and charitable movements. In this deeply researched study, Norman Murdoch offers some surprising new insights into the denomination's origins and its growth into an international organization. Murdoch follows the lives and work of the Army's founders, William and Catherine Booth, from their beginnings as Wesleyan evangelists in the 1850s to their inauguration of a Utopian social plan in 1890. In particular, Murdoch identifies quick accommodation to failure as a persistent theme in the Army's early history. When the Booth's East End mission faltered in the mid-1870s, Booth took his preaching to the provincial towns. The failure of that ministry led him in 1878 to reorganize his efforts along then-popular military lines, and the Salvation Army was born. With women as its "shock troops," this Christian imperium would spread beyond Britain's boundaries to become as international in scope as Victoria's empire. Challenging various notions popularized in the denomination's official histories, this book will be of special interest to historians of nineteenth-century social reform, scholars of evangelical Protestantism, and readers interested in the relationship between class and religion in the Anglo-American world.
Ben Wright’s Bonds of Salvation demonstrates how religion structured the possibilities and limitations of American abolitionism during the early years of the republic. From the American Revolution through the eruption of schisms in the three largest Protestant denominations in the 1840s, this comprehensive work lays bare the social and religious divides that culminated in secession and civil war. Historians often emphasize status anxieties, market changes, biracial cooperation, and political maneuvering as primary forces in the evolution of slavery in the United States. Wright instead foregrounds the pivotal role religion played in shaping the ideological contours of the early abolitionist movement. Wright first examines the ideological distinctions between religious conversion and purification in the aftermath of the Revolution, when a small number of white Christians contended that the nation must purify itself from slavery before it could fulfill its religious destiny. Most white Christians disagreed, focusing on visions of spiritual salvation over the practical goal of emancipation. To expand salvation to all, they created new denominations equipped to carry the gospel across the American continent and eventually all over the globe. These denominations established numerous reform organizations, collectively known as the “benevolent empire,” to reckon with the problem of slavery. One affiliated group, the American Colonization Society (ACS), worked to end slavery and secure white supremacy by promising salvation for Africa and redemption for the United States. Yet the ACS and its efforts drew strong objections. Proslavery prophets transformed expectations of expanded salvation into a formidable antiabolitionist weapon, framing the ACS's proponents as enemies of national unity. Abolitionist assertions that enslavers could not serve as agents of salvation sapped the most potent force in American nationalism—Christianity—and led to schisms within the Presbyterian, Baptist, and Methodist churches. These divides exacerbated sectional hostilities and sent the nation farther down the path to secession and war. Wright’s provocative analysis reveals that visions of salvation both created and almost destroyed the American nation.
In the battle for our souls, pain is the secret weapon. From full-scale frontal assaults to back-stabbing sneak attacks, pain is part of the human existence. It attacks our hearts in ways we may not notice until we find ourselves in real trouble. But Jesus was way ahead of us, providing hope and help for the soul-piercing pain of living. In this book, you’ll see the symptoms that indicate your soul has been attacked, and find the path to health and healing.
In the context of Latin America, the theology of liberation is both dominant and world renowned. However, this context and the pursuit of theological relevance belong also to other voices. Orlando E. Costas, Samuel Escobar, J. Andrew Kirk, Emilio A. Nunez and C. Rene Padilla are thinkers who have sought to bring an evangelical understanding of liberation to the people of Latin America. Despite their influence on national and international theology and despite their transformative contribution to the praxis of churches ministering in contexts of poverty, their thought has not been systematized to dates. This work deals with this lacuna presenting the vitality of Latin American evangelical theology which seeks to be biblical, relevant and missiologically effective, thus offering a liberation which is holistic and grounded in the kingdom of God.
In their studies of social Christianity, scholars of American religion have devoted critical attention to a group of theologically liberal pastors, primarily in the Northeast. Gary Scott Smith attempts to paint a more complete picture of the movement. Smith's ambitious and thorough study amply demonstrates how social Christianity--which included blacks, women, Southerners, and Westerners--worked to solve industrial, political, and urban problems; reduce racial discrimination; increase the status of women; curb drunkenness and prostitution; strengthen the family; upgrade public schools; and raise the quality of public health. In his analysis of the available scholarship and case studies of individuals, organizations, and campaigns central to the movement, Smith makes a convincing case that social Christianity was the most widespread, long-lasting, and influential religious social reform movement in American history.
The storyline of "The War Romance of the Salvation Army" is based on a life of Commander Evangeline Booth, who has been the source, the inspiration, the guide of this story. The book is a great account of the many lives that the Salvation Army lassies touched and led to the Lord. Unlike the most of Grace Livingston Hill's book this one does not have a romantic plot and rather is focused on a relationship between the U.S. Army and the Salvation Army during WWI.