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This work explores the interaction of American Protestant missionaries with Iranians during the 1960s and 1970s. It focuses on the missionary activities of four American Protestant groups: Presbyterians, Assemblies of God, International Missions, and Southern Baptists. It argues that American missionaries’ predisposition toward their own culture confused their message of the gospel and added to the negative perception of Christianity among Iranians. This bias was seen primarily in the American missionaries’ desire to modernize Iran through education and healthcare, and between the missionaries’ relationship with Iranian Christians. Iranian attitudes towards missionary involvement in these areas are investigated, as is the changing American missionary strategy from a traditional method where missionaries had the final say on most matters related to American and Iranian Christian interaction, to the beginnings of an indigenous system where a partnership developed between the missionary and the Iranian Christian.
Bringing together historians of US foreign relations and scholars of Iranian studies, American-Iranian Dialogues examines the cultural connections between Americans and Iranians from the constitutional period of the 1890s through to the start of the White Revolution in the 1960s. Taking an innovative cultural approach, chapters are centred around major themes in American-Iranian encounters and cultural exchange throughout this period, including stories of origin, cultural representations, nationalism and discourses on development. Expert contributors draw together different strands of US-Iranian relations to discuss a range of path-breaking topics such as the history of education, heritage exchange, oil development and the often-overlooked interactions between American and Iranian non-state actors. Through exploring the understudied cultural dimensions of US-Iranian relations, this book will be essential reading for students and scholars interested in American history, international history, Iranian studies and Middle Eastern studies.
Focusing on the situation of both Muslim and non-Muslim religious minorities in the Middle East, this volume offers an analysis of various strategies of resilience and accommodation from a historical as well a contemporary perspective.
In Mission Manifest, Matthew Shannon argues that American evangelicals were central to American-Iranian relations during the decades leading up to the 1979 revolution. These Presbyterian missionaries and other Americans with ideals worked with US government officials, nongovernmental organizations, and their Iranian counterparts as cultural and political brokers—the living sinews of a binational relationship during the Second World War and early Cold War. As US global hegemony peaked between the 1940s and the 1960s, the religious authority of the Presbyterian Mission merged with the material power of the American state to infuse US foreign relations with the messianic ideals of Christian evangelicalism. In Tehran, the missions of American evangelicals became manifest in the realms of religion, development programs, international education, and cultural associations. Americans who lived in Iran also returned to the United States to inform the growth of the national security state, higher education, and evangelical culture. The literal and figurative missions of American evangelicals in late Pahlavi Iran had consequences for the binational relationship, the global evangelical movement, and individual Americans and Iranians. Mission Manifest offers a history of living, breathing people who shared personal, professional, and political aims in Iran at the height of American global power.
The Middle East, a few decades ago, was seen to be an autonomous subsystem of the global international political system. More recently, the region has been subordinated to the hegemony of a singular superpower, the US, bolstered by an alliance with Israel and a network of Arab client states. The subordination of the contemporary Middle East has resulted in large part from the disappearance of countervailing forces, for example, global bipolarity, that for a while allowed the Arab world in particular to exercise a modicum of flexibility in shaping its international relations.The aspirations of the indigenous population of the Middle East have been stifled by the dynamics of the unequal global power relationships, and domestic politics of the countries of the region are regularly subordinated to the prerogatives of international markets and the strategic competition of the great powers. Employing the concept of imperialism, defined as a pattern of alliances between a center (rulers) in the Center (developed) country and a center (client regime) in the Periphery (underdeveloped country) - as an overall framework to analyse the subordination of the region, this book is essential reading for students and scholars of the Middle East, International Relations, and Politics in general.
Over the past few decades, whilst evading severe governmental restrictions in Iran, the Iranian Evangelical diaspora has grown across Turkey, Germany, the Netherlands, the US and the UK. Far from the censorship of the Islamic Republic, Iranian Evangelical pastors and ministers publish Persian-language Christian magazines and online videos with the aim to reach the transnational Iranian Christian community, as well as potential converts in Iran. This book explores notions of nationhood and diasporic dwelling in the religious narratives and practices of Iranian Christian exilic communities, showing how claims to the authenticity of a distinct Iranian-Christian identity are constructed. Examining abundant source material available in the Iranian Christian exilic milieu, the book draws extensively upon five unstudied series of Persian-language Christian exile magazines published between the early 1990s and the 2020s, Persian-language video material and a number of interviews with Iranian Christian pastors with leadership positions in the Iranian Christian diaspora. These sources demonstrate the significance of exile and religious affiliation as key factors shaping diasporic images of the homeland and visions of a future return. Benedikt Römer weaves the history and contemporary story of the Iranian Christian community together, placing it in the context of a wider ongoing religious transformation in Iranian society.
At least 8–10 million Iranians out of a population of 18–20 million died of starvation and disease during the famine of 1917–1919. The Iranian holocaust was the biggest calamity of World War I and one of the worst genocides of the 20th century, yet it remained concealed for nearly a century. The 2003 edition of this book relied primarily on US diplomatic records and memoirs of British officers who served in Iran in World War I, but in this edition these documents have been supplemented with US military records, British official sources, memoirs, diaries of notable Iranians, and a wide array of Iranian newspaper reports. In addition, the demographic data has been expanded to include newly discovered US State Department documents on Iran’s pre-1914 population. This book also includes a new chapter with a detailed military and political history of Iran in World War I. A work of enduring value, Majd provides a comprehensive account of Iran’s greatest calamity.
Writing on an often overlooked section of contemporary Persian culture, A. Christian van Gorder provides a comprehensive and readable introduction to the experience of Christians and other non-Muslims in Iran throughout history and into the present day. Van Gorder gives a fascinating account of the history of Christianity in Persia. By debunking the common misconceptions and stereotypes driven by recent political events and the media, he shows the current relationship that the Muslim majority in Iran has developed with people of other faiths. Book jacket.
Drawing together previously disjointed scholarship on the topic of asylum and conversion from Islam to Christianity, this book shows how boundaries of belonging are negotiated between Middle Eastern ex-Muslim asylum seekers, church representatives, lawyers, legal decision-makers and policymakers. With case studies from European countries such as Germany, Austria, Finland and Sweden, the book takes an interdisciplinary approach including ethnographic and other qualitative research, discourse analysis and case law analysis, to explore the complexities of the phenomenon of asylum and conversion from Islam to Christianity. This book is an authoritative resource for academic scholars in fields as diverse as migration and refugee studies, anthropology, sociology, religious studies, law and socio-legal studies, as well as legal and religious practitioners.