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How can celebrating the “holy days” of American culture help us to understand what it means to be both Christian and American? In timely essays on Super Bowl Sunday, Mother’s Day, Independence Day, Thanksgiving, and other holidays of the secular calendar, James Calvin Davis explores the wisdom that Christian tradition brings to our sense of American identity, as well as the ways in which American culture might prompt us to discern the imperatives of faith in new ways. Rather than demonizing culture or naively baptizing it, Davis models a bidirectional mode of reflection, where faith convictions and cultural values converse with and critique one another. Focusing on topics like politics, race, parenting, music, and sports, these essays remind us that culture is as much human accomplishment and gift as it is a challenge to Christian values, and there is insight to be discovered in a theologically astute investment in America’s “holy days.”
How can celebrating the "holy days" of American culture help us to understand what it means to be both Christian and American? In timely essays on Super Bowl Sunday, Mother's Day, Independence Day, Thanksgiving, and other holidays of the secular calendar, James Calvin Davis explores the wisdom that Christian tradition brings to our sense of American identity, as well as the ways in which American culture might prompt us to discern the imperatives of faith in new ways. Rather than demonizing culture or naively baptizing it, Davis models a bidirectional mode of reflection, where faith convictions and cultural values converse with and critique one another. Focusing on topics like politics, race, parenting, music, and sports, these essays remind us that culture is as much human accomplishment and gift as it is a challenge to Christian values, and there is insight to be discovered in a theologically astute investment in America's "holy days."
Authenticity is a value difficult to define but impossible to ignore in contemporary life. The desire for authentic experience pervades art, music, food, dating, marketing, and politics. Worship is no exception: Vatican documents, megachurch websites, pastors, and liturgy planners all make competing claims to offer the genuine article. But what makes liturgy authentic? What distinguishes real celebration from artificial spectacle, heartfelt prayer from empty ritualism, a living tradition from both stagnation and gimmickry? Can today's Christians perform the liturgy so that it is not a mere performance but a sincere offering of their whole selves? In this book, Nathaniel Marx argues that the defining characteristic of authentic liturgy is harmony. Authentic liturgy happens when the minds of participants are in tune with their voices. The call for worshipers to harmonize their inward and outward offerings of prayer is discernible in the Bible, in the history of Christian prayer, and in diverse efforts to invigorate communal worship today. Marx's argument unfolds the meaning of this call to authentic worship through a provocative and wide-ranging study incorporating scriptural exegesis, liturgical history, anthropology of ritual, and philosophy of action. He argues that authenticity is not a modern buzzword but an ancient virtue essential to worshiping in a spirit of communion.
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Music and Liturgy, Identity and Formation is a one-of-a-kind book about All Saints Moda Church in Istanbul. In this book, Sue Whittaker explores the ways Dr. Turgay Ucal, the MBB founding pastor, has intuitively blended Christian faith and the local urban culture. Indigenous songs and adaptations of Reformed liturgy work together to enable worshipers to feel comfortable with Christianity. Images, customs, and gestures guide seekers into new ways to pray and live their lives. Turgay's theologically sound approach provides a welcoming Christian home for Muslims searching to connect to Allah/God. For thirty years, the practices and strategies detailed in this book have merged to clearly present the gospel message in culturally appropriate ways. The principles of the All Saints Moda Church model of inculturation can be applied to Christian ministry among Muslims in all countries and cultures worldwide.
A necessary foundation for beginners and new liturgy teams.