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In 1769–1770, Spanish Catholic missionaries, soldiers, and Cochimí Indians traveled to Alta California. They relied on domesticated animals, like horses and cattle, for food security in the continual expansion of the Spanish empire. These rapidly increasing herds consumed traditional sources of Indigenous foods, medicines, tools, and weapons and soon outstripped the ability of soldiers and priests to control them. This reality forced the Spanish missionaries to train trusted American Indian converts in the art of cowboying and cattle ranching. American Indian Cowboys in Southern California, 1493–1941: Survival, Sovereignty, and Identity by David G. Shanta provides new insights into the impact of horses and cattle on the Indigenous peoples of the Spanish Borderlands after early colonization. He examines how the American Indian cowboys formed the backbone of Spanish mission economies, the international trade in cowhides and tallow that created the Mexican ranchero class known as Californios, and later on American cattle operations. Shanta shows that California Native peoples adopted cowboying and cattle ranching, first as a survival strategy, but then also acquiring and running their own herds and forming a new, California American Indian economy based on cattle. Their new economy reinforced their demands for sovereignty over their ancestral lands with exclusive rights to essential elements, including the essential elements of pasturage and water. This book affirms the innovative nature of American Indian Cowboys and brings to light how they survived, kept their cultures alive, and gained recognition of their sovereign status.
Transnational Sport in the American West is the story of how a sport can cross physical and cultural borders. Catholic missionaries first brought the sport of basketball to southern Mexico in the early twentieth century, but over time the sport has grown into a cultural tradition in states like Oaxaca (Wa-hak-a). The ball bounced across the Mexico/U.S. border into Los Angeles, CA during the 1970s and pick-up games in the park eventually became organized tournaments. In 1977, an annual tournament called the Benito Juárez Cup was established in Guelatao, Oaxaca to celebrate the culture of basketball in the region and to honor former president of Mexico, Benito Juárez. Now, generations of youth from the U.S. travel to Oaxaca to play in the tournament. Follow the story of three youth who describe their culture and the significance the sport of basketball has played in their life. They have different experiences based on age, gender, skill, and birthplace but they all have one thing in common. Basketball is a part of them, and although the sport can be played many different ways, this is their game.
Article abstracts and citations of reviews and dissertations covering the United States and Canada.
For the past three decades, many history professors have allowed their biases to distort the way America’s past is taught. These intellectuals have searched for instances of racism, sexism, and bigotry in our history while downplaying the greatness of America’s patriots and the achievements of “dead white men.” As a result, more emphasis is placed on Harriet Tubman than on George Washington; more about the internment of Japanese Americans during World War II than about D-Day or Iwo Jima; more on the dangers we faced from Joseph McCarthy than those we faced from Josef Stalin. A Patriot’s History of the United States corrects those doctrinaire biases. In this groundbreaking book, America’s discovery, founding, and development are reexamined with an appreciation for the elements of public virtue, personal liberty, and private property that make this nation uniquely successful. This book offers a long-overdue acknowledgment of America’s true and proud history.
This fascinating book is the first volume in a projected cultural history of the United States, from the earliest English settlements to our own time. It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins. While most people in the United States today have no British ancestors, they have assimilated regional cultures which were created by British colonists, even while preserving ethnic identities at the same time. In this sense, nearly all Americans are "Albion's Seed," no matter what their ethnicity may be. The concluding section of this remarkable book explores the ways that regional cultures have continued to dominate national politics from 1789 to 1988, and still help to shape attitudes toward education, government, gender, and violence, on which differences between American regions are greater than between European nations.
This is the story of how an ordinary bloke from the bush became the key figure in a movement that would change the shape of our cities and bring about lasting political and legal reform. This is the story of the house that Jack Mundey built. Without the green bans movement of the 1970s, Sydney and many other cities would look very different. Pulling together an unlikely alliance of environmentalists and union players earned Jack Mundey a reputation as both the ‘best-known unionist and best-known conservationist in Australia’. Under his leadership, the movement fought against the slash-and-burn philosophy that almost saw The Rocks fitted out with high-rise buildings, a highway through the centre of Glebe and total development of Centennial Park. In this long-awaited book James Colman reflects on Jack’s remarkable life and his ongoing legacy. Mundey overturned the bulldozer mentality of the 1960s and 1970s and helped to persuade Australians everywhere to cherish and protect the hertitage of special buildings, places and sites.
Describes the lives and achievements of American Indians and discusses their contributions to the world.
A study that uncovers the lost history of the Comanches shows in detail how the Comanches built their unique empire and resisted European colonization, and why they were defeated in 1875.