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American Exceptionalism Revisited provides a broad overview of the various features that signify American politics. These include the upholding of an exceptional political stability, involving a particular balance between legislative, executive and judicial powers, and the permanence of a unique party system. Furthermore, special traits in the electoral realm?e.g., voter turnout, the inflow of money, and the application of primaries?are targets of analysis. Through comparisons with conditions applying abroad, particularly in Europe and Latin America, Axel Hadenius reveals a number of new insights on American political life, both today and over time
When looking at the US from a European perspective a sort of paradox immediately emerges. On the one hand, the ‘American way of life’ has been penetrating in depth our everyday life and, even more, our Western culture through the music, the movies, the literature and all possible consumerist habits. But, on the other hand, all recurrent statements have been emphasizing the ‘American exceptionalism’ of political institutions, that is, how different and distant the North American institutions are from the European ones with regards to the government leadership, the relationships between existing powers, the connections with the citizens and even the very notion of democracy. This book will not analyze the reasons of such exceptionalism. It addresses a more salient and up to date question: how much exceptionalism is today still present if we compare US democratic institutions to the European ones? In other words, has there been a convergence or are the differences still very strong and accentuated? And if there has been convergence, in what directions? Or if resilient divergences, on what aspects? Moreover, how to explain the convergence, if there has been one?
American Exceptionalism and the Legacy of Vietnam examines the influence of the belief in American exceptionalism on the history of U.S. foreign policy since the Vietnam War. Trevor B. McCrisken analyzes attempts by each post-Vietnam U.S. administration to revive the popular belief in exceptionalism both rhetorically and by pursuing foreign policy supposedly grounded in traditional American principles. He argues that exceptionalism consistently provided the framework for foreign policy discourse but that the conduct of foreign affairs was limited by the Vietnam syndrome.
Since colonial times, Americans have viewed themselves as distinct from the inhabitants of other lands. Today, many still do: relishing a sense of their uniqueness more than ever, upholding the superiority of their democratic ideals and the vitality of their economic system. In an era of globalization and postmodernity, meanwhile, scholarly discussion of American Exceptionalism among historians, sociologists, political scientists and literary and cultural critics has continued to pursue new directions. This issue of The Dolphin assesses the state of Exceptionalist debate at the close of what Henry Luce dubbed Aethe American CenturyAe. Some of the essays revisit well-established expressions of Exceptionalism in American cultural history, while others draw on recent work in newer academic fields, including feminist and African-American studies, to develop or revise Exceptionalist discourses. Still others examine the concept in little-studied contexts, connecting it with such phenomena as judicial activism, regionalism and the Information Age. Embracing critical and sympathetic viewpoints alike, Marks of Distinction combines new scholarship from both sides of the Atlantic for an up-to-date survey of Exceptionalism, one of the most long-standing concerns of American Studies, from its origins to the present.
For a half century following the end of World War II, the seemingly permanent cold war provided the United States with an organizing logic that governed nearly every aspect of American society and culture, giving rise to an unwavering belief in the nation's exceptionalism in global affairs and world history. After the collapse of the Soviet Union, this cold war paradigm was replaced by a series of new ideological narratives that ultimately resulted in the establishment of another potentially endless war: the global war on terror. In The New American Exceptionalism, pioneering scholar Donald E. Pease traces the evolution of these state fantasies and shows how they have shaped U.S. national identity since the end of the cold war, uncovering the ideological and cultural work required to convince Americans to surrender their civil liberties in exchange for the illusion of security. His argument follows the chronology of the transitions between paradigms from the inauguration of the New World Order under George H. W. Bush to the homeland security state that George W. Bush's administration installed in the wake of 9/11. Providing clear and convincing arguments about how the concept of American exceptionalism was reformulated and redeployed in this era, Pease examines a wide range of cultural works and political spectacles, including the exorcism of the Vietnam syndrome through victory in the Persian Gulf War and the creation of Islamic extremism as an official state enemy. At the same time, Pease notes that state fantasies cannot altogether conceal the inconsistencies they mask, showing how such events as the revelations of prisoner abuse at Abu Ghraib and the exposure of government incompetence after Hurricane Katrina opened fissures in the myth of exceptionalism, allowing Barack Obama to challenge the homeland security paradigm with an alternative state fantasy that privileges fairness, inclusion, and justice.
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"Ramzy Baroud's book of Palestinian prisoners' stories is a remarkable work. With each story, there is a roll-call of the best of humanity. courage, struggle, determination, generosity, passion, humility .. Everyone should read this searing and beautiful book." JOHN PILGER “... you will delve into the lives of men and women, read intimate stories that they have chosen to share with you, stories that may surprise you, anger you and even shock you. But they are crucial stories that must be told, read and retold." KHALIDA JARRAR, Palestine Legislative Council "The rationale for Palestinian resistance is heightened by having law and morality on the side of demands for an end to the oppressive Israeli occupation and the persistent abuse of fundamental Palestinian rights...." RICHARD FALK, former UN Special Rapporteur, Prof. Emeritus, Princeton Hundreds of thousands of Palestinians have experienced life in Israel's prisons since 1967, as did many more in previous decades during the course of the ongoing Israeli military occupation. Yet rarely has the story of their experiences in Israeli jails been told by the prisoners themselves. Typically the Western media portrays them as ‘terrorists’ while well-meaning third-party human rights advocates paint them as hapless victims. They are neither. This book permits the reader to access the reality of Palestinian imprisonment as told by Palestinian prisoners themselves -- stories of appalling suffering and determination to reclaim their freedom. The stories in this book are not meant to serve as an account of Israeli torture methods. Instead, each story highlights a distinct experience -- each so personal, so profound -- in order to underline the humanity of those who are constantly dehumanized by Israeli hasbara and the mainstream corporate media’s biased accounts.. Palestinian prisoners are an essential element in the collective resistance against Israeli colonialism, apartheid and military occupation. Rather than being viewed as unfortunate victims, their steadfastness exemplifies the ongoing fight of the Palestinian people as a whole. In reality, all Palestinians living under Israeli occupation and siege are also prisoners. The Gaza Strip is often referred to as the “world’s largest open-air prison.” It is in this context that this book becomes an essential read
Why is the United States the only advanced capitalist country with no labor party? This question is one of the great enduring puzzles of American political development, and it lies at the heart of a fundamental debate about the nature of American society. Tackling this debate head-on, Robin Archer puts forward a new explanation for why there is no American labor party--an explanation that suggests that much of the conventional wisdom about "American exceptionalism" is untenable. Conventional explanations rely on comparison with Europe. Archer challenges these explanations by comparing the United States with its most similar New World counterpart--Australia. This comparison is particularly revealing, not only because the United States and Australia share many fundamental historical, political, and social characteristics, but also because Australian unions established a labor party in the late nineteenth century, just when American unions, against a common backdrop of industrial defeat and depression, came closest to doing something similar. Archer examines each of the factors that could help explain the American outcome, and his systematic comparison yields unexpected conclusions. He argues that prosperity, democracy, liberalism, and racial hostility often promoted the very changes they are said to have obstructed. And he shows that it was not these characteristics that left the United States without a labor party, but, rather, the powerful impact of repression, religion, and political sectarianism.
Is America unique? One of our major political analysts explores the deeply held but often unarticulated beliefs that shape the American creed. "(A) magisterial attempt to distill a lifetime of learning about America into a persuasive brief . . . (by) the dean of American political sociologists".--Carlin Romano, "Boston Globe".