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The Puritans called Baptists "the troublers of churches in all places" and hounded them out of Massachusetts Bay Colony. Four hundred years later, Baptists are the second-largest religious group in America, and their influence matches their numbers. They have built strong institutions, from megachurches to publishing houses to charities to mission organizations, and have firmly established themselves in the mainstream of American culture. Yet the historical legacy of outsider status lingers, and the inherently fractured nature of their faith makes Baptists ever wary of threats from within as well as without. In Baptists in America, Thomas S. Kidd and Barry Hankins explore the long-running tensions between church, state, and culture that Baptists have shaped and navigated. Despite the moment of unity that their early persecution provided, their history has been marked by internal battles and schisms that were microcosms of national events, from the conflict over slavery that divided North from South to the conservative revolution of the 1970s and 80s. Baptists have made an indelible impact on American religious and cultural history, from their early insistence that America should have no established church to their place in the modern-day culture wars, where they frequently advocate greater religious involvement in politics. Yet the more mainstream they have become, the more they have been pressured to conform to the mainstream, a paradox that defines--and is essential to understanding--the Baptist experience in America. Kidd and Hankins, both practicing Baptists, weave the threads of Baptist history alongside those of American history. Baptists in America is a remarkable story of how one religious denomination was transformed from persecuted minority into a leading actor on the national stage, with profound implications for American society and culture.
Can history be entertaining and actually fun to read? Readers of Down By the Riverside respond with an overwhelming "yes." This study guide will enable individuals and small group participants to build on the book's content as they reflect on such questions as "What does it mean to be Baptist?" and "How does my Baptist orientation influence my perspective on other beliefs?" Those who use this resource in association with the book will not only get an overview of Baptist history, but they will come to a renewed appreciation for uniquely Baptist principles and perspectives. People will have the opportunity to explore and discuss both the positive contributions and the potential liabilities of a Baptist perspective on Christian faith.
This book explores and assesses the cultural sources of Baptist beliefs and practices. The Baptist movement has focused on a small group of Anglo exiles in Amersterdam in constructing its history and identity. Robert E. Johnson seeks to recapture the varied cultural and theological sources of Baptist tradition and the diversity, breadth, and complexity of its cultural influences.
Charlotte Atlee White was the first woman officially appointed as a missionary by any denomination or mission agency. The scandal of her 1815 appointment required her to prevail over gender bias, survive attempts to revoke her appointment, and surmount the challenge of insufficient funding. After marrying Joshua Rowe, a widowed missionary in Calcutta in 1816, she remained in India to serve with the British Baptists. There she overcame local prejudice against educating girls while starting schools, teaching in Hindi, and writing a Hindi spelling and grammar book as teaching aids. She confronted a new scandal arising when her confidential correspondence was repurposed in America for anti-missionary propaganda. Her developing missiology critiqued the role of money in mission and the system of language acquisition for new missionaries. Based on sources in England, India, and America, her reclaimed story corrects numerous inaccuracies that appear in the few earlier references to her.
A provocative reassessment of religion and culture in the early days of the American republic "The so-called Second Great Awakening was the shaping epoch of American Protestantism, and this book is the most important study of it ever published."—James Turner, Journal of Interdisciplinary History Winner of the John Hope Franklin Publication Prize, the Society for Historians of the Early American Republic book prize, and the Albert C. Outler Prize In this provocative reassessment of religion and culture in the early days of the American republic, Nathan O. Hatch argues that during this period American Christianity was democratized and common people became powerful actors on the religious scene. Hatch examines five distinct traditions or mass movements that emerged early in the nineteenth century—the Christian movement, Methodism, the Baptist movement, the black churches, and the Mormons—showing how all offered compelling visions of individual potential and collective aspiration to the unschooled and unsophisticated.