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As historians have gradually come to recognize, the involvement of women was central to the anti-slavery cause in both Britain and the United States. Like their male counterparts, women abolitionists did not all speak with one voice. Among the major differences between women were their religious affiliations, an aspect of their commitment that has not been studied in detail. Yet it is clear that the desire to live out and practice their religious beliefs inspired many of the women who participated in anti-slavery activities in the late eighteenth and early nineteenth centuries. This book examines the part that the traditions, practices, and beliefs of English Protestant dissent and the American Puritan and evangelical traditions played in women's anti-slavery activism. Focusing particularly on Baptist, Congregational, Presbyterian, and Unitarian women, the essays in this volume move from accounts of individual women's participation in the movement as printers and writers, to assessments of the negotiations and the occasional conflicts between different denominational groups and their anti-slavery impulses. Together the essays in this volume explore how the tradition of English Protestant Dissent shaped the American abolitionist movement, and the various ways in which women belonging to the different denominations on both sides of the Atlantic drew on their religious beliefs to influence the direction of their anti-slavery movements. The collection provides a nuanced understanding of why these women felt compelled to fight for the end of slavery in their respective countries.
The campaign to abolish slavery in the United States was the most powerful and effective social movement of the nineteenth century and has served as a recurring source of inspiration for every subsequent struggle against injustice. But the abolitionist story has traditionally focused on the evangelical impulses of white, male, middle-class reformers, obscuring the contributions of many African Americans, women, and others. Prophets of Protest, the first collection of writings on abolitionism in more than a generation, draws on an immense new body of research in African American studies, literature, art history, film, law, women's studies, and other disciplines. The book incorporates new thinking on such topics as the role of early black newspapers, antislavery poetry, and abolitionists in film and provides new perspectives on familiar figures such as Sojourner Truth, Louisa May Alcott, Frederick Douglass, and John Brown. With contributions from the leading scholars in the field, Prophets of Protest is a long overdue update of one of the central reform movements in America's history.
A transatlantic study focusing on African American resistance through unexplored oratorical and performative testimony in the British Isles.
Revisiting the origins of the British antislavery movement of the late eighteenth century, Christopher Leslie Brown challenges prevailing scholarly arguments that locate the roots of abolitionism in economic determinism or bourgeois humanitarianism. Brown instead connects the shift from sentiment to action to changing views of empire and nation in Britain at the time, particularly the anxieties and dislocations spurred by the American Revolution. The debate over the political rights of the North American colonies pushed slavery to the fore, Brown argues, giving antislavery organizing the moral legitimacy in Britain it had never had before. The first emancipation schemes were dependent on efforts to strengthen the role of the imperial state in an era of weakening overseas authority. By looking at the initial public contest over slavery, Brown connects disparate strands of the British Atlantic world and brings into focus shifting developments in British identity, attitudes toward Africa, definitions of imperial mission, the rise of Anglican evangelicalism, and Quaker activism. Demonstrating how challenges to the slave system could serve as a mark of virtue rather than evidence of eccentricity, Brown shows that the abolitionist movement derived its power from a profound yearning for moral worth in the aftermath of defeat and American independence. Thus abolitionism proved to be a cause for the abolitionists themselves as much as for enslaved Africans.
Revised to include important new scholarship, James Brewer Stewart's eloquent survey of the abolitionist movement is also a superb analysis of how the antislavery movement reinforced and transformed the dominant features of pre-Civil War America. Revealing the wisdom and na veté of the crusaders' convictions and examining the social bases for their actions, Stewart demonstrates why, despite the ambiguity of its ultimate victory, abolition has left a profound imprint on our national memory.