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This is a new release of the original 1927 edition.
Taking his cue from Philadelphia-born novelist Charles Brockden Brown's Annals of Europe and America, which contends that America is shaped most noticeably by the international struggle between Great Britain and France for control of the world trade market, Stephen Shapiro charts the advent, decline, and reinvigoration of the early American novel. That the American novel "sprang so unexpectedly into published existence during the 1790s" may be a symptom of the beginning of the end of Franco-British supremacy and a reflection of the power of a middle class riding the crest of a new world economic system. Shapiro's world-systems approach is a relatively new methodology for literary studies, but it brings two particularly useful features to the table. First, it refines the conceptual frameworks for analyzing cultural and social history, such as the rise in sentimentalism, in relation to a long-wave economic history of global commerce; second, it fosters a new model for a comparative American Studies across time. Rather than relying on contiguous time, a world-systems approach might compare the cultural production of one region to another at the same location within the recurring cycle in an economic reconfiguration. Shapiro offers a new way of thinking about the causes for the emergence of the American novel that suggests a fresh way of rethinking the overall paradigms shaping American Studies.
An extensive and authoritative study that examines the economic, social and political crises of France during the revolution of 1848. Using analysis of original sources and recent research, Fortescue here offers new interpretations of events leading up to and after the second republic was declared. Looking at Louis Philippe's overthrow, the proclamation of manhood suffrage and the unexpected success of the right-wing in the subsequent elections, this book evaluates the political history of France in 1848 and the French political culture of the time. This should be read by all students of nineteenth century history, political scientists and all those with an interest in the historical development of French political culture.
The temporary rapprochement of Maryland and France growing out of a mutual desire for commercial advantages, as promoted by agents of the two states during the Revolution.
The French Enlightenment in America offers an overview of French American cultural relations during the French Enlightenment. The essays in this volume explore the literary presence of French authors in America between 1760 and 1800 and the reception of their writings by the Founding Fathers and other Americans. These essays explore such topics as the Founding Fathers’ knowledge of French, the philosophes, Voltaire in the South, and more. The Georgia Open History Library has been made possible in part by a major grant from the National Endowment for the Humanities: Democracy demands wisdom. Any views, findings, conclusions, or recommendations expressed in this collection, do not necessarily represent those of the National Endowment for the Humanities.
This volume collects the most important writings on viticulture by Nicholas Herbemont (1771-1839), who is widely considered the finest practicing winemaker of the early United States. Included are his two major treatises on viticulture, thirty-one other published pieces on vine growing and wine making, and essays that outline his agrarian philosophy. Over the course of his career, Herbemont cultivated more than three hundred varieties of grapes in a garden the size of a city block in Columbia, South Carolina, and in a vineyard at his plantation, Palmyra, just outside the city. Born in France, Herbemont carefully tested the most widely held methods of growing, pruning, processing, and fermentation in use in Europe to see which proved effective in the southern environment. His treatise "Wine Making," first published in the American Farmer in 1833, became for a generation the most widely read and reliable American guide to the art of producing potable vintage. David S. Shields, in his introductory essay, positions Herbemont not only as important to the history of viticulture in America but also as a notable proponent of agricultural reform in the South. Herbemont advocated such practices as crop rotation and soil replenishment and was an outspoken critic of slave-based cotton culture.
The author traces the phenomenon of ascribing sentimental meaning to floral imagery from its beginnings in Napoleonic France through its later transformations in England and America. At the heart of the book is a depiction of what the three most important flower books from each of the countries divulge about the period and the respective cultures. Seaton shows that the language of flowers was not a single and universally understood correlation of flowers to meanings that men and women used to communicate in matters of love and romance. The language differs from book to book, country to country. To place the language of flowers in social and literary perspective, the author examines the nineteenth-century uses of flowers in everyday life and in ceremonies and rituals and provides a brief history of floral symbolism. She also discusses the sentimental flower book, a genre especially intended for female readers. Two especially valuable features of the book are its table of correlations of flowers and their meanings from different sourcebooks and its complete bibliography of language of flower titles. This book will appeal not only to scholars in Victorian studies and women's studies but also to art historians, book collectors, museum curators, historians of horticulture, and anyone interested in nineteenth-century popular culture.
The Marquis de Lafayette—the Frenchman who fought in the American Revolution—was the only foreigner to hold a major position among the Founding Fathers of the new nation. From his arrival in 1777 until, a century and a half later, the words “Lafayette, we are here!” stirred support for American intervention in World War I, the evolving image of Lafayette reflected popular opinion on various domestic and foreign issues. Emblem of Liberty, the first comprehensive survey of Lafayette as a symbolic figure in American intellectual history, examines the compound image of the man and the ideas he represented. Professor Anne C. Loveland has based this wide-ranging study upon the massive Lafayette manuscript collection at Cornell University as well as a great variety of other sources. Lafayette was popularly regarded as a model patriot aiding the cause of liberty and mankind—an example of the public and private virtue necessary to the perpetuation of the American republic. He was also seen as benefactor and later patriarch of the United States, a Founding Father who served as judge of the success or failure of the republican experiment. In addition as leader for a time of the French Revolution and as the friend of liberal revolutions abroad, Lafayette was viewed as the agent of the American mission, carrying the example of republican government to oppressed peoples around the world. Lafayette’s “Triumphal Tour” of the United States in 1824–1825 contributed to a revival of republicanism, a lessening of the factional and section strife which appeared to threaten the young nation’s stability, a renewed sense of the American mission. After his return to France, Lafayette continued to exert an influence on American popular thought. His correspondence with friends in the United States reveals their concern with slavery, nullification, and other sectional issues, as well as their increasingly stereotyped reaction to revolutions, particularly the French Revolution of 1830. The Marquis died in 1834, but his image was employed for nearly a century longer to arouse patriotic fervor and to unite Americans in what was viewed as an international mission to spread liberty and justice.
Traveling to Unknown Places presents a compelling, incisive analysis of how French and American writers reshaped their personal and collective identities as they traveled in foreign countries after the social upheavals of the eighteenth-century Atlantic revolutions. Delving into the experiences of renowned figures like Flora Tristan and Margaret Fuller alongside lesser-known postrevolutionary travelers, this book illuminates how cross-cultural encounters pushed writers to redefine their views of nationality, language, race, slavery, gender, religion, science, and political ideologies. Lloyd Kramer deftly demonstrates how unsettling journeys challenged cultural preconceptions and fostered introspective writings that transcended geographical boundaries. By interweaving the perspectives of women and men whose travels led them far beyond their youthful social origins, Kramer unveils a rich tapestry of evolving selfhood, ambition, and political consciousness across the Atlantic world. Each traveler's experience was unique, but long journeys connected all these nineteenth-century writers with others who had traveled before; and trips into unknown, distant cultures also carried travelers toward previously unknown places within themselves.