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In this new and illuminating interpretation of Ambrose, bishop of Milan from 374 to 397, Neil McLynn thoroughly sifts the evidence surrounding this very difficult personality. The result is a richly detailed interpretation of Ambrose's actions and writings that penetrates the bishop's painstaking presentation of self. McLynn succeeds in revealing Ambrose's manipulation of events without making him too Machiavellian. Having synthesized the vast complex of scholarship available on the late fourth century, McLynn also presents an impressive study of the politics and history of the Christian church and the Roman Empire in that period. Admirably and logically organized, the book traces the chronology of Ambrose's public activity and reconstructs important events in the fourth century. McLynn's zesty, lucid prose gives the reader a clear understanding of the complexities of Ambrose's life and career and of late Roman government.
From one of the foremost medievalists of our time, a groundbreaking work on history and memory that goes well beyond the life of this influential saint. Elected bishop of Milan by popular acclaim in 374, Ambrose went on to become one of the four original Doctors of the Church. There is much more to this book, however, than the captivating story of the bishop who baptized Saint Augustine in the fourth century. Trace and Aura investigates how a crucial figure from the past can return in different guises over and over again, in a city that he inspired and shaped through his beliefs and political convictions. His recurring lives actually span more than ten centuries, from the fourth to the sixteenth. In the process of following Ambrose’s various reincarnations, Patrick Boucheron draws compelling connections between religion, government, tyranny, the Italian commune, Milan’s yearning for autonomy, and many other aspects of this fascinating relationship between a city and its spiritual mentor who strangely seems to resist being manipulated by the needs and ambitions of those in power.
Enchantment and Creed in the Hymns of Ambrose of Milan offers the first critical overview of the hymns of Ambrose of Milan in the context of fourth-century doctrinal song and Ambrose's own catechetical preaching. Brian P. Dunkle, SJ, argues that these settings inform the interpretation of Ambrose's hymnodic project. The hymns employ sophisticated poetic techniques to foster a pro-Nicene sensitivity in the bishop's embattled congregation. After a summary presentation of early Christian hymnody, with special attention to Ambrose's Latin predecessors, Dunkle describes the mystagogical function of fourth-century songs. He examines Ambrose's sermons, especially his catechetical and mystagogical works, for preached parallels to this hymnodic effort. Close reading of Ambrose's hymnodic corpus constitutes the bulk of the study. Dunkle corroborates his findings through a treatment of early Ambrosian imitations, especially the poetry of Prudentius. These early readers amplify the hymnodic features that Dunkle identifies as "enchanting," that is, enlightening the "eyes of faith."
The author praises Gratian’s zeal for instruction in the Faith, and speaks lowly of his own merits. Taught of God Himself, the Emperor stands in no need of human instruction; yet this his devoutness prepares the way to victory. The task appointed to the author is difficult: in the accomplishment whereof he will be guided not so much by reason and argument as by authority, especially that of the Nicene Council.
Saint Ambrose of Milan is one of the towering figures of the late 4th century AD. A high official in the western Roman government, Ambrose was conscripted against his will by the people of Milan to serve as their bishop. He would go on to become one of the most important fathers of the Western Church: a fierce opponent of heretics, admonisher of emperors, voluminous writer, worker of miracles, and the spiritual father of other great saints. This biography of Ambrose was written by one of the deacons who served under him: Paulinus of Milan. Paulinus was encouraged in this biographical effort by none other than Saint Augustine of Hippo, Ambrose's most famous disciple. Written in a style similar to other works of hagiography from the same time, such as the Life of Saint Anthony by Saint Athanasius, Paulinus places Ambrose in his historical and spiritual context, drawing an enduring picture of the man and his times that has helped to cement Ambrose as one of the great holy men of the ancient Church. As a primary source, The Life of Saint Ambrose includes numerous first-hand accounts which were witnessed by Paulinus himself or related to him by those close to Ambrose. The important figures whose lives intersected with that of Ambrose included the Roman emperors Gratian, Theodosius the Great, and Valentinian II; the Arian empress Justina; usurpers Eugenius and Arbogast; the magister militum Stilicho, and saints like Marcellina, Simplicianus, Bassianus, Venerius, and many others. This version of the Vita Sancti Ambrosii was rendered into English by Sr. Mary Kaniecka in 1928. It has been completely re-typeset for the modern reader with simplified punctuation, expanded bibliography, updated citations, and an index. It retains Sr. Kaniecka's introduction and historical commentary, and includes numerous additional notes added by the modern editor. (Note: this edition does not include Sr. Kaniecka's revised Latin text nor her commentary specific to the translation.)
Ambrose, the first patrician bishop and a prolific writer of a broad range of works, presents numerous opportunities for interdisciplinary research. His participation in many social groups, sometimes at odds with each other, and sometimes overlapping, demanded flexibility. The result is a protean figure, whose motives are not always clear. His own works and those of the scholars who contribute to this volume are accordingly multidisciplinary. Fields such as theology (especially historical theology), history, classics, philosophy, linguistics, and aesthetics, among others, and the recent international research that belongs to them nuance the volume’s investigation of Ambrose’s actions and motivations. The reader will find that Ambrose’s efforts to create and to strengthen social cohesion included building relationships and erecting social structures set on the foundations of Nicaean Christianity against heresy and paganism. A fusion of Graeco-Roman and Judeo-Christian intellectual traditions reinforced the solidarity Ambrose promoted. These endeavors met with success then, and continue to do so now, as indicated by the modern community of scholars found within this book.
In "On the Duties of the Clergy" St. Ambrose gives a detailed and definitive instruction on how the early leaders of the Church should behave and how they should lead their flock. An important read for all of those called to become spiritual leaders. -- Amazon.com
The first volume of our new series, Fathers of the Church: Shorter Works, will be available in the summer of 2021. This series, to be printed only in paperback format, will offer English translations of treatises, homilies, poems, and letters of the Church Fathers in slim, easily affordable volumes. In this way a multitude of important writings will become accessible to scholars and students as well as the reading public. This is the first complete English translation of St. Gregory of Nyssa’s treatise On the Six Days of Creation (In Hexaemeron). It was probably written in 380-381, and is designed as both a defense and a critique of his recently deceased brother St. Basil’s better known homilies on the creation story as set out in the first chapter of Genesis. At the same time it incorporates Gregory’s own observations on the Genesis text, which reflect his desire to show the consistency between Scripture and the philosophy and natural science of his day A notable feature is Gregory’s presentation of God’s creation of the world as what has been called a “substantification” of God’s own will, creatio ex Deo rather than creatio ex nihilo. Other ideas of his seem interestingly to foreshadow those of modern science, notably his challenge to the idea that matter is a primary ontological category and his theory that the world as we know it developed through a process of “sequence” (akolouthia) from an originally simultaneous creation of everything. Gregory differs from Basil in maintaining that the “waters above the firmament” in Genesis 1 are spiritual rather than physical in nature. He uses a modified form of Aristotle’s theory of elements, together with some interesting observations on geography and meteorology, to construct a detailed and ingenious account of the “water cycle.” This description enables him to refute Basil’s notion that there needs to be an extra supply of physical water above the firmament so that the water lost from earthly seas and rivers through evaporation can be “topped up.”