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France, 1637. Young French Huguenot Ambroise Sicard and his family desperately seek a life free from religious persecution. Determined to travel to the New World, they leave their home in France, bring only a few possessions, and depend on the kindness of strangers to stay safe. Ambroise the Huguenot follows the Sicard family as they bravely leave behind everything they know to come to a foreign, unsettled country. Told from Ambroise's viewpoint, this biography follows the young Ambroise from his home in France and his journey across the ocean to a new beginning in what would eventually become the United States of America. Esther Secor Cleveland, a direct descendant of Ambroise Sicard, thoroughly researched life in France during the 1600s to deliver this compelling tale of her ancestors' courage. With highly detailed information about seventeenth-century local history, people, food, and customs, Ambroise the Huguenot is destined to garner a worthy place on the bookshelf of anyone interested in Huguenot ancestry.
This award-winning book is the definitive account of the principal Huguenot family settlements in Ireland. Mrs. Lee's objective in writing this book was to demonstrate the French Protestant contribution to the history of Ireland, and, in particular, the Huguenot influence in trade, the professions, and Irish social life. In the process of describing, in successive chapters, the Huguenot presence in the city of Cork, Cork County, Waterford and Wexford, Carlow, Portarlington, western Ireland, and Dublin, she furnishes specific biographical and genealogical details concerning the more successful Huguenot families who settled in those localities in the wake of the revocation of the Edict of Nantes in 1685. The book is also sprinkled with lists of Huguenot ministers, churches (with their dates of founding), apprentices, students, and so on. At the conclusion of the work the reader will find a bibliography and a very serviceable index to surnames and subjects, and at the outset, a map of the Huguenot settlements throughout Ireland.
Reproduction of the original: Palissy the Huguenot Potter by C.L Brightwell
Essays that explore how Protestants responded to the opportunities and perils of revolution in the transatlantic age Revolution as Reformation: Protestant Faith in the Age of Revolutions, 1688–1832 highlights the role that Protestantism played in shaping both individual and collective responses to revolution. These essays explore the various ways that the Protestant tradition, rooted in a perpetual process of recalibration and reformulation, provided the lens through which Protestants experienced and understood social and political change in the Age of Revolutions. In particular, they call attention to how Protestants used those changes to continue or accelerate the Protestant imperative of refining their faith toward an improved vision of reformed religion. The editors and contributors define faith broadly: they incorporate individuals as well as specific sects and denominations, and as much of “life experience” as possible, not just life within a given church. In this way, the volume reveals how believers combined the practical demands of secular society with their personal faith and how, in turn, their attempts to reform religion shaped secular society. The wide-ranging essays highlight the exchange of Protestant thinkers, traditions, and ideas across the Atlantic during this period. These perspectives reveal similarities between revolutionary movements across and around the Atlantic. The essays also emphasize the foundational role that religion played in people’s attempts to make sense of their world, and the importance they placed on harmonizing their ideas about religion and politics. These efforts produced novel theories of government, encouraged both revolution and counterrevolution, and refined both personal and collective understandings of faith and its relationship to society.
The decision of Louis XIV to revoke the Edict of Nantes and thus liquidate French Calvinism was well received in the intellectual community which was deeply prejudiced against the Huguenots. This antipathy would gradually disappear. After the death of the Sun King, a more sympathetic view of the Protestant minority was presented to French readers by leading thinkers such as Montesquieu, the abbé Prévost, and Voltaire. By the middle years of the eighteenth century, liberal clerics, lawyers, and government ministers joined Encyclopedists in urging the emancipation of the Reformed who were seen to be loyal, peaceable and productive. Then, in 1787, thanks to intensive lobbying by a group which included Malesherbes, Lafayette, and the future revolutionary Rabaut Saint-Étienne, the government of Louis XVI issued an edict of toleration which granted the Huguenots a modest bill of civil and religious rights. Adams’ illuminating work treats a major chapter in the history of toleration; it explores in depth a fascinating shift in mentalités, and it offers a new focus on the process of “reform from above” in pre-Revolutionary France.
Examines the situation of French Protestants before and after the Revocation of the Edict of Nantes, in France and in the countries to which many of them fled during the great exodus which followed the Edict of Fontainebleau, covering a period from the end of the sixteenth to the beginning of the nineteenth century.