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The Discourse on Women's Emancipation Through Dr.B.R. Ambedkar Perspective, Ambedkar's Perspective on Elimination of Injustice, Equality: Dr.Bhimrao Ambedkar, Issues and challenges of gender Equality in Indian education system, Ambedkar's View and Contradictory Condition: Study on Dowry System in the Present Scenario in Kerala, Dr. B.R. Ambedkar and Caste, Dr. B.R. Ambedkar & Gender Equality, A Empirical Study on Ambedkar's Views on Education in the present Society, Dr.B.R. Ambedakar & Buddisum, Women Empowerment in India, Dr.B.R Ambedkar's Views on Education System, Dr. Ambedkar and Caste System In India, Dr. Babasaheb Ambedkar Perspective on Women Empowerment: Evidence from Rural Women in Dindigul district, Dr. B.R. Ambedkar's View on Humanism & Buddhism, Constitutionalism and Women Empowerment: Dr B.R Ambedkar's Perspective, Caste System in the 21st Century & In equalities- A study, Babasaheb Dr.Ambedkar's Thoughts on Social Exclusion & Inclusion, Ambedkar and the Hindu Code Bill: A Women's Rights Movement, Dr. B.R Ambedkar's Perspectives on Nation Building in India, An Analysis Role on Dr. B R Ambedkar Towards Women Progress, "Liberating and Strengthening Indian Women: An Analysis of Dr. B. R. Ambedkar's Contribution", Ambedkar's Perspectives on the Economic Implications of Decentralized Governance in Tamil Nadu
This book revisits the philosophy of B.R Ambedkar in the context of the present socio-economic-political realities of India. It examines the philosophical and theoretical interventions of Ambedkar, as well as his egalitarian principles of equality, liberty, fraternity and morality. Noting the current shift in state policy from welfarism to neoliberalism, the book argues that the measures, interventions and recommendations that Ambedkar made are highly appropriate and concrete to face challenges and can be considered as practical solutions to existing problems. It studies various themes that form a part of his oeuvre such as Buddhism, federalism, justice, social exclusion, representation, anti-caste system, women’s equality, among others. It also discusses his impact on literature, visual arts, and literary, democratic and cultural movements throughout history. The volume positions Ambedkar as a theoretician, social reformer, and a real visionary of social justice and democratization. It will be of great interest to scholars and researchers of social exclusion, politics, especially Indian political thought, sociology and South Asian studies.
The Muslim League's Resolution on Pakistan has called forth different reactions. There are some who look upon it as a case of political measles to which a people in the infancy of their conscious unity and power are very liable. Thoughts On Pakistan by Babasaheb Ambedkar: Babasaheb Ambedkar's Thoughts On Pakistan offers a profound analysis of the political, social, and religious dynamics surrounding the Indian partition and the creation of Pakistan. Ambedkar, a prominent political leader and social reformer, shares his insightful thoughts on nationalism, religious conflict, communalism, and social justice. Through a rigorous examination of historical events and political ideologies, Ambedkar provides a critical perspective on the challenges faced during the nation-building process. This book serves as a thought-provoking exploration of Ambedkar's ideas and contributions to the discourse surrounding social transformation, political philosophy, and the pursuit of social harmony. Thoughts On Pakistan by Babasaheb Ambedkar: Babasaheb Ambedkar, political leader, social reformer, Pakistan, Indian partition, political ideology, social issues, nationalism, religious conflict, political analysis, communalism, political philosophy, social justice, Indian history, constitutional rights, religious identity, nation-building, social transformation, political discourse, social harmony.
This book aims to understand the vision of Dr. Bhimrao Ramji (Babasaheb) Ambedkar for India and whether that vision has been achieved in relation to Jammu and Kashmir. Dr. Ambedkar wasÊa principal architect of the Constitution of India and his vision for India was reflected in his contributions in the constitution-making process. There is no provision in the Constitution which was drafted and discussed in the Constituent Assembly without his active participation, thus having his imprint; Except Article 370 where, Dr. Ambedkar is conspicuously absent, rather deliberately kept out. Dr. Ambedkar viewed a unified country with a strong centre to remove regional spirits of alienation, equality of men and women, no concept of special rights for residents of states and above all the need for special treatment of persons from Scheduled Castes and Scheduled Tribes. All these core values that form the basis of Dr. AmbedlarÕs vision of India are disregarded and disrespected in Jammu and Kashmir. The manner of handling of Jammu and Kashmir was one of the principal reasons for his resignation from the Union Government in 1951. This book is about trampling of fundamental values of the vision of India that were enshrined in the Constitution by Dr. Ambedkar in Jammu and Kashmir.
“What the Communist Manifesto is to the capitalist world, Annihilation of Caste is to India.” —Anand Teltumbde, author of The Persistence of Caste The classic work of Indian Dalit politics, reframed with an extensive introduction by Arundathi Roy B.R. Ambedkar’s Annihilation of Caste is one of the most important, yet neglected, works of political writing from India. Written in 1936, it is an audacious denunciation of Hinduism and its caste system. Ambedkar – a figure like W.E.B. Du Bois – offers a scholarly critique of Hindu scriptures, scriptures that sanction a rigidly hierarchical and iniquitous social system. The world’s best-known Hindu, Mahatma Gandhi, responded publicly to the provocation. The hatchet was never buried. Arundhati Roy introduces this extensively annotated edition of Annihilation of Caste in “The Doctor and the Saint,” examining the persistence of caste in modern India, and how the conflict between Ambedkar and Gandhi continues to resonate. Roy takes us to the beginning of Gandhi’s political career in South Africa, where his views on race, caste and imperialism were shaped. She tracks Ambedkar’s emergence as a major political figure in the national movement, and shows how his scholarship and intelligence illuminated a political struggle beset by sectarianism and obscurantism. Roy breathes new life into Ambedkar’s anti-caste utopia, and says that without a Dalit revolution, India will continue to be hobbled by systemic inequality.
"How did the founders of the most populous democratic nation in the world meet the problem of establishing a democracy after the departure of foreign rule? The justification for British imperial rule had stressed the impossibility of Indian self-government. At the heart of India's founding moment, in which constitution-making and democratization occurred simultaneously, lay the question of how to implement democracy in an environment regarded as unqualified for its existence. India's founders met this challenge in direct terms-the people, they acknowledged, had to be educated to create democratic citizens. But the path to education lay not in being ruled by a superior class of men but rather in the very creation of a self-sustaining politics. Universal suffrage was instituted amidst poverty, illiteracy, social heterogeneity, and centuries of tradition. Under the guidance of B. R. Ambedkar, Indian lawmakers crafted a constitutional system that could respond to the problem of democratization under the most inhospitable of conditions. On January 26, 1950, the Indian constitution-the longest in the world-came into effect. More than half of the world's constitutions have been written in the past three decades. Unlike the constitutional revolutions of the late-eighteenth century, these contemporary revolutions have occurred in countries that are characterized by low levels of economic growth and education; are divided by race, religion, and ethnicity; and have democratized at once, rather than gradually. The Indian founding is a natural reference point for such constitutional moments-when democracy, constitutionalism, and modernity occur simultaneously"--
| Shortlisted for the Tata Literature Live Non-fiction Book of the Year Award and Hindu Prize for Non-fiction | We think of the Indian Constitution as a founding document, embodying a moment of profound transformation from being ruled to becoming a nation of free and equal citizenship. Yet the working of the Constitution over the last seven decades has often failed to fulfil that transformative promise.Not only have successive Parliaments failed to repeal colonial-era laws that are inconsistent with the principles of the Constitution, but constitutional challenges to these laws have also failed before the courts. Indeed, in numerous cases, the Supreme Court has used colonial-era laws to cut down or weaken the fundamental rights. The Transformative Constitution by Gautam Bhatia draws on pre-Independence legal and political history to argue that the Constitution was intended to transform not merely the political status of Indians from subjects to citizens, but also the social relationships on which legal and political structures rested. He advances a novel vision of the Constitution, and of constitutional interpretation, which is faithful to its text, structure and history, and above all to its overarching commitment to political and social transformation.