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"The book deals with diverse burning issues which are directly related to individuals, society, state, law and constitution revolving round the concept of social justice. It focuses on poverty jurisprudence highlighting the problems of the scheduled castes, backward segments, weaker sections and minorities searching the ideal solutions of their problems, and also suggesting ways and means for tackling them successfully. The central theme of the book examines different problematic issues from the touchstone of Ambedkar's humanistic philosophy championing the cause of downtrodden. This book has potentiality of enriching human rights jurisprudence. Indeed, this is a potent addition to existing knowledge of law, constitution and social justice."
“What the Communist Manifesto is to the capitalist world, Annihilation of Caste is to India.” —Anand Teltumbde, author of The Persistence of Caste The classic work of Indian Dalit politics, reframed with an extensive introduction by Arundathi Roy B.R. Ambedkar’s Annihilation of Caste is one of the most important, yet neglected, works of political writing from India. Written in 1936, it is an audacious denunciation of Hinduism and its caste system. Ambedkar – a figure like W.E.B. Du Bois – offers a scholarly critique of Hindu scriptures, scriptures that sanction a rigidly hierarchical and iniquitous social system. The world’s best-known Hindu, Mahatma Gandhi, responded publicly to the provocation. The hatchet was never buried. Arundhati Roy introduces this extensively annotated edition of Annihilation of Caste in “The Doctor and the Saint,” examining the persistence of caste in modern India, and how the conflict between Ambedkar and Gandhi continues to resonate. Roy takes us to the beginning of Gandhi’s political career in South Africa, where his views on race, caste and imperialism were shaped. She tracks Ambedkar’s emergence as a major political figure in the national movement, and shows how his scholarship and intelligence illuminated a political struggle beset by sectarianism and obscurantism. Roy breathes new life into Ambedkar’s anti-caste utopia, and says that without a Dalit revolution, India will continue to be hobbled by systemic inequality.
B R Ambedkar: The Quest for Justice isa five-volume set of papers exploring the major themes of research surrounding the capacious oeuvre of Dr. B.R. Ambedkar, primarily in terms of political, social, legal, economic, gender, racial, religious, and cultural justice.
My social philosophy may be said to be enshrined in three words, Liberty Equality and Fraternity - Dr. Ambedkar I. Introduction: Dr. Ambedkar was a great jurist and statesman of his time and his vision of Law and Constitution is of contemporary value for any democratic State. He was an Economist, Social Scientist, Leader of Labour and Depressed Classes, and a great Humanitarian. His ideology was reflected in his speeches at different events and in the Constituent Assembly Debates. Dr. Ambedkar deals with many issues in his life. Movement for Drinking Water in Public Places at (Chawdar Tank), Movement for entry into Temple at Nashik, Equal Rights Women in marriage and Property denotes his ideology for protection of basic human rights. Agrarian Reforms, Population Control, Social Security for working classes, educational guidelines, River Connect Programme, Religious Conversion, and Minority Rights were for the protection of the basic rights of citizens.
Contributed papers presented at a national seminar, organized by MPISSR, Ujjain, in 2000.
"For years Ambedkar battled alone against the Indian political establishment, including Gandhi, who resisted his attempt to formalize and codify a separate identity for the Dalits. Nonetheless, he became law minister in the first government of independent India and, more important, was elected chairman of the committee which drafted the Indian Constitution. Here he modified Gandhian attempts to influence the Indian polity. He then distanced himself from politics and sought solace in Buddhism, to which he converted in 1956, a few months before his death." "Jaffrelot focuses on Ambedkar's three key roles: as social theorist, as statesman and politician, and as an advocate of conversion to Buddhism as an escape route for India's Dalits. In each case he pioneered new strategies that proved effective in his lifetime and still resonate today."--BOOK JACKET.
"Castes in India" by B.R. Ambedkar is an incisive and seminal work that examines one of the most enduring social institutions in Indian society-caste. It provides a comprehensive analysis of the caste system, its historical origins, and its profound impact on Indian society. Ambedkar delves into the complex structure of caste, dissecting its divisions, hierarchies, and oppressive practices that have shaped the lives of millions for centuries. He presents a comprehensive critique of the caste system and offers a vision for its eradication and emancipation. He passionately argues for social justice, equality, and the importance of individual rights, challenging the entrenched notions of superiority and discrimination perpetuated by the caste system. Ambedkar's groundbreaking work remains a cornerstone in the discourse on caste and social reform in India, and his profound insights and unwavering commitment to social reform make this book an essential read for anyone seeking to understand the complexities of caste and its impact on Indian society.
B.R. Ambedkar, the architect of India's constitution, and M.K. Gandhi, the Indian nationalist, two figures whose thought and legacies have most strongly shaped the contours of Indian democracy, are typically considered antagonists who held irreconcilable views on empire, politics, and society. As such, they are rarely studied together. This book reassesses their complex relationship, focusing on their shared commitment to equality and justice, which for them was inseparable from anticolonial struggles for sovereignty. Both men inherited the concept of equality from Western humanism, but their ideas mark a radical turn in humanist conceptions of politics. This study recovers the philosophical foundations of their thought in Indian and Western traditions, religious and secular alike. Attending to moments of difficulty in their conceptions of justice and their languages of nonviolence, it probes the nature of risk that radical democracy's desire for inclusion opens within modern political thought. In excavating Ambedkar and Gandhi's intellectual kinship, Radical Equality allows them to shed light on each other, even as it places them within a global constellation of moral and political visions. The story of their struggle against inequality, violence, and empire thus transcends national boundaries and unfolds within a universal history of citizenship and dissent.