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Both Ched Myers and Elaine Enns work for Bartimaeus Ministries in California. Myers, the author of Binding the Strong Man and Who Will Roll Away the Stone?, focuses on building biblical literary, church renewal, and faith-based witness for justice. Enns has worked for twenty years in the field of restorative justice and conflict transformation. Book jacket.
The first detailed exegetical treatment of Paul’s letters from the emerging discipline of missional hermeneutics, Michael Gorman’s Becoming the Gospel argues that Paul’s letters invite Christian communities both then and now to not merely believe the gospel but to become the gospel and, in doing so, to participate in the life and mission of God. Showing that Pauline churches were active public participants in and witnesses to the gospel, Gorman reveals the missional significance of various themes in Paul’s letters. He also identifies select contemporary examples of mission in the spirit of Paul, inviting all Christians to practice Paul-inspired imagination in their own contexts.
"Christian theology and ethics have wrestled with the challenge to apply Jesus's central message of nonviolence to the injustices of this world. Is it not right to defend the persecuted by using violence? Is it unjust if the oppressed defend themselves--if necessary by the use of violence--in order to liberate themselves and to create a more just society? Can we leave the doctrine of the just war behind and shift all our attention toward the way of a just peace? In 2011 the World Council of Churches brought to a close the Decade to Overcome Violence, to which the churches committed themselves at the beginning of the century. Just peace has evolved as the new ecumenical paradigm for contemporary Christian ethics. Just peace signals a realistic vision of holistic peace, with justice, which in the concept of shalom is central in the Hebrew Bible as well as in the gospel message of the New Testament. This paradigm needs further elaboration. VU University gathered peacebuilding practitioners and experts from different parts of the world (Africa, Latin America, North America, Asia, and Europe) and from different disciplines (anthropology, psychology, social sciences, law, and theology)--voices from across generations and Christian traditions--to promote discussion about the different dimensions of building peace with justice. "
From wars and ethnic strife to religious tensions and cultural misunderstandings, conflict is an ongoing reality in our world. Yet complacency and acceptance are not options for Christians called to forgiveness, transformation, and the holy work of loving our neighbors. Rather, we must choose the radical, demanding, and difficult work of reconciliation. Journey through the Storm unpacks Musalaha’s thirty years of practical experience building bridges, healing division, and following Christ in the context of the Palestinian-Israeli conflict. Composed of essays, curriculum excerpts, interviews, and real-life testimonies, this collection offers insight into the theory, theology, and application of Musalaha’s six stages of reconciliation. It is a powerful, hopeful, and deeply realistic look at the demands and rewards of transforming the “other” into a neighbor and an enemy into a friend.
Restorative Justice Volume 5, Number 2, June 2016 Edited by David M. McCarthy The Emergence of Restorative Justice in Ecclesial Practice Thomas Noakes-Duncan Restorative and Transformative Justice in a Land of Mass Incarceration Amy Levad Soteriology, Eucharist and the Madness of Forgiveness Christopher McMahon Breaking Out: The Expansiveness of Restorative Justice in Laudato Si' Eli McCarthy Catholic Theology of Post-Conflict Restorative Justice:The Doctrine of Hypostatic Union as a Viable Inspiration Rev. Raymond Aina, MSP Just War Theory and Restorative Justice: Weaving a Consistent Ethic of Reconciliation Anna Floerke Scheid Restorative Justice and the International Criminal Court John Kiess Restorative Justice in Baltimore Virginia McGovern and Layton Field A Theological Understanding of Restorative Justice Margaret R. Pfeil Symposium on the 2015 Synod of Bishops on the Family Kari-Shane Zimmerman, James T. Bretzke, S.J., Jana Bennett,Andrew Kim, and Christina Astorga
“If reconciliation is the takeaway point for the civil rights story we usually tell, then the takeaway point for the more complex, more truthful civil rights story contained in Dear White Christians is reparations.” — from the preface to the second edition With the troubling and painful events of the last several years—from the killing of numerous unarmed Black men and women at the hands of police to the rallying of white supremacists in Charlottesville—it is clearer than ever that the reconciliation paradigm, long favored by white Christians, has failed to heal the deep racial wounds in the church and American society. In this provocative book, originally published in 2014, Jennifer Harvey argues for a radical shift away from the well-meaning but feeble longing for reconciliation toward a robustly biblical call for reparations. Now in its second edition—with a new preface addressing the explosive changes in American culture and politics since 2014, as well as an appendix that explores what a reparations paradigm can actually look like—Dear White Christians calls justice-committed Christians to do the gospel-inspired work of opposing racist social structures around them. Harvey’s message is historically and scripturally rooted, making it ideal for facilitating the difficult but important discussions about race that are so desperately needed in churches and faith-centered classrooms across the country.
All Christians read the Bible differently, pray differently, value their traditions differently, and give different weight to individual and corporate judgment. These differences are the basis of conflict. The question Christian ethics must answer, then, is, "What does the good life look like in the context of conflict?" In this new introductory text, Ellen Ott Marshall uses the inevitable reality of difference to center and organize her exploration of the system of Christian morality. What can we learn from Jesus' creative use of conflict in situations that were especially attuned to questions of power? What does the image of God look like when we are trying to recognize the divine image within those with whom we are in conflict? How can we better explore and understand the complicated work of reconciliation and justice? This innovative approach to Christian ethics will benefit a new generation of students who wish to engage the perennial questions of what constitutes a faithful Christian life and a just society.
Many of us think of activism as signing petitions, attending rallies or marches, or engaging in political agendas. But what does it look like to be moved by the things that moved God's heart in the day-to-day? How can we live in such a way that we are always, out of habit, contributing to a more just society? In this inspiring and accessible book, pastor J.W. Buck shows you how to engage in 7 practices to be a faithful activist in the world today, including choosing · thoughtful resistance over thoughtless compliance · loving your neighbor over fearing your differences · seeking forgiveness over revenge · resting over endless working · practicing nonviolence over violence · and more If you've wanted to get involved in justice work but aren't sure where to start, this practical and visually engaging book will show you how you can develop everyday habits drawn from the life of Jesus that make the world a better place.
A compelling view of two competing religious visions---one of "creation" and the other of "empire"---that run throughout the Bible. "A remarkable offering for those who care about the interface of power and faith with all the threats and seductions that go with it. . . As I read, I felt overwhelmed, both by the mass of data and by the cunning of interpretation. I could not put it down, and expect to continue to be instructed by it.---Walter Brueggemann "Howard-Brook undertakes what few dare anymore: an introductory primer for the whole Bible...This book invites disciples to `connect the dots', in order to recover our ancient, anti-imperial identity, and to embrace a radical faith and practice that are personal and politica."---Ched Myers "Howard-Brook illuminates how ancient empires exercised control and manipulation of people not simply by political and military means, but also through the religion of empire. Throughout he makes clear that the core message of the God of creation is to call people out of empire, to refuse to cooperate with the forces of destruction and domination today."---Richard Horsley "Will become a classic for communities that seek first to receive the gracious gift of God's alternative future to Empire."---Jarrod McKenna "If we who sojourn in America are to be a community that can both name and resist the lure of Empire, we need a story more powerful than the story called America. Wes Howard-Brook knows than the Bible tells such a story. May its story be ours as we're set free from our imperial imaginations to dream with our Creator of a new world here and now."---Jonathan Wilson-Hartgrove
Public theology is a developing field of discourse concerned to address matters of pressing public concern in theological perspective for the common good. Themes of ecology, poverty, human rights, and especially justice feature prominently in its discourse. Although justice is also a prominent theme in the Bible, there is no single perspective on what constitutes justice in the Bible and no single view on how biblical perspectives on justice should contribute to contemporary discussion regarding the meaning and implementation of justice. Informed and inspired by Christopher Marshall's landmark work on Compassionate Justice (Cascade Books, 2012) in dialogue with Jesus' parables of the Good Samaritan and the Prodigal Son, this collection of studies addresses various interrelations between the Bible, justice, and public theology. Marshall himself proposes that certain parables of Jesus are paradigmatic for public theology, and some contributors respond to different dimensions of his treatment of the parables of the Good Samaritan and the Prodigal Son in terms of restorative justice. Other contributors, by contrast, examine broader related concerns such as justice in biblical, theological, and philosophical perspective, the hermeneutics of engagement for justice, the relation between feminist theology and restorative justice, biblical resources for public theology, and popular culture as both a conversation partner with and a medium for public theology.