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On television, the Arab Spring took place in Cairo, Tunis, and the city-states of the Persian Gulf. Yet the drama of 2010, and the decade of subsequent activism, extended beyond the cities—indeed, beyond Arabs. Bruce Maddy-Weitzman brings to light the sustained post–Arab Spring political movement of North Africa’s Amazigh people. The Amazigh movement did not begin with the Arab Spring, but it has changed significantly since then. Amazigh Politics in the Wake of the Arab Spring details the increasingly material goals of Amazigh activism, as protest has shifted from the arena of ethnocultural recognition to that of legal and socioeconomic equality. Amazigh communities responded to the struggles for freedom around them by pressing territorial and constitutional claims while rejecting official discrimination and neglect. Arab activists, steeped in postcolonial nationalism and protective of their hegemonic position, largely refused their support, yet flailing regimes were forced to respond to sharpening Amazigh demands or else jeopardize their threadbare legitimacy. Today the Amazigh question looms larger than ever, as North African governments find they can no longer ignore the movement’s interests.
Often associated with the ‘rural’, the ‘exotic’ or the ‘folkloric’, Amazigh women’s ancestral art of weaving has not received much attention in Amazigh Studies. Drawing on primary sources, manuscripts, and printed texts, in libraries and archives, this book sheds new light on Amazigh women’s weaving practices, arguing that it was the ancestral rug designs that inspired the Amazigh alphabet Tifinagh. In doing so, the author reveals the active role women played in the process of codifying the Amazigh language. This book is of interest to scholars in Amazigh studies, women’s history, anthropology, and linguistics.
This volume serves to make sense of the political, cultural, and social change that has occurred in North Africa since the Arab Spring. It includes a number of contributions which address the issue of democracy and cultural identity. The book points to the fact that North Africa needs a workable paradigm for political order, which answers to the economic, social, and cultural challenges and peculiarities of African society in an increasingly globalizing world. This will require that we eschew a ‘one-size-fits-all’ approach. The book, which targets students, academia, and civil society, argues that North Africa’s solutions must be defined and advised by policies which reflect the cultural realities of the society they are intended to serve.
This comprehensive Routledge Handbook on the Modern Maghrib introduces and analyses the region in its full complexity, focusing on the countries of Morocco, Tunisia, Algeria, and Libya, as well as the northern and western Sahara. In addition to country studies that provide historical and geopolitical background, a series of thematic explorations engage with a range of social, linguistic, cultural and economic aspects, providing a rich mosaic of current scholarship on the region. Addressing important debates such as the volatile international relations among constituent states, the role of women in society, and the environmental impact of climate change, the book considers natural resources, music, media and language, and revisits the history of borders and social tribal structures. What emerges is not only a variegated picture of the Maghrib as a complex and rapidly changing region, but one marked by stark contrasts and divergences among its constituent states based on their Ottoman and colonial experiences, their relationships with their Saharan and Mediterranean neighbours, and their own political trajectories. This Handbook fills an important gap in knowledge on a region increasingly significant in European and American affairs, and will appeal to anyone interested in the history, economies and societies of North Africa.
Orit Ouaknine-Yekutieli examines the life and deeds of Thami al-Glaoui (1879-1956), and the multiple ways in which his story has been told. She investigates his biography as a creation continuing beyond the demise of its protagonist, asserting a conflation of history, story and storytelling. The book also reconfigures the story of major events and processes in modern Moroccan history and historiography. Thami al-Glaoui, leader of the Amazigh Glaoua tribe and Pasha of Marrakesh throughout Morocco's colonial era (1912-56), was the third most powerful person in Morocco, after the Sultan and the French Resident-General, by the 1930s. In 1953, he was a key supporter of the deportation of Sultan Mohamed V by the French. After recanting three years later, he was pardoned by the returning Sultan, but died shortly afterwards. In the four decades that followed, al-Glaoui became a synonym in Morocco for betrayal and corruption. In the 21st century, however, the ways in which he is told became more complex, and his reputation has been somewhat revised.
In the aftermath of the turmoil that shook North Africa in late 2010 and early 2011, commentators and analysts have sought explanations to the factors that triggered the uprisings and to understand why a region, seemingly characterized by relative stability for decades, would suddenly erupt in convulsions. Had an underlying dynamism in the region overwhelmed what were ostensibly stable authoritarian regimes? What were the connections to events and dynamics beyond the region, such as countries in the Middle East, international commodity markets, and environmental factors, amongst others? Why had allies abetted authoritarianism for so long, and what were the implications for such alliances? North African Politics: Change and continuity brings together experts to explore these questions, providing in-depth analyses of important developments in the region, which build upon and complement the 2008 companion volume, North Africa: Politics, Region and the Limits of Transformation. This 21-chapter volume is a key contribution that responds to the need in the Anglo-American sphere for sustained, critical studies on North Africa and examines political, economic, security, social and military aspects of the region. Focused studies on individual countries allow detailed discussion of regional factors. The book also examines extrinsic, trans-regional dynamics, such as North Africa’s influential interdependencies with the Levant and the Gulf, Europe, Sahelian and sub-Saharan Africa, and North America. Its innovative approach provides new perspectives on North Africa, extending its research scope to include Egypt and exploring China’s evolving role in the region. Providing an important contribution in the assessment of the ever-shifting political and social tectonics within and beyond North Africa, North African Politics is an essential resource for students, scholars and policy makers in Middle Eastern and North African Studies, and beyond.
There is a growing recognition of the role that culture can play in sustainable development strategies. This development has generally been welcomed, but also raises a number of questions: What are the implications in policy and practice? Who are the most influential voices in promoting a global agenda for culture and development, and to what extent has the creation of new international policy instruments reflected a consensus? More fundamentally, what is meant by "culture" in these discussions and who has the power to give particular definitions political and legal authority? The Politics of Cultural Development seeks to provide a theoretically and historically informed response to such questions, illustrated by reference to case studies (including the European Union, the Caribbean and China). Particular attention is paid to the formation of the UNESCO Convention on the Protection and the Promotion of the Diversity of Cultural Expressions, a landmark instrument in debates about culture and development. The book goes on to explore some of the practical implications that this international treaty is beginning to have for the ways that culture is (and is not) being integrated into contemporary development policy and practice. This book will be useful for students, academics and policymakers in the fields of international development, international relations, international political economy, cultural policy and cultural theory.
Africa's Geography presents a comprehensive exploration of the world’s second largest and most culturally diverse continent. Author Benjamin Ofori-Amoah challenges common misconceptions and misrepresentations of Africa from a geographical perspective, harnessing the power of modern geographic mapping technology to explore this unique continent. This text provides thorough coverage of the historical, cultural, economic, and political forces that continue to shape Africa, applying geographic context to relevant past and contemporary issues. Coverage of economic development, climate and biogeography, transportation and communication, manufacturing and commerce, and mining and agriculture provides foundational knowledge of this vast and complex continent. Ideally suited for multiple areas of classroom study, this text offers an effective and flexible pedagogical framework. Coverage of the entirety of Africa enables students to develop a cohesive portrait of the continent as a whole and identify the dynamism of its nations, cultures, and economies. Engaging and accessible narrative strengthens comprehension, while examples of historical and contemporary events increase student interest. Innovative and unique, Africa’s Geography is an essential resource for cross-disciplinary investigation of this fascinating part of the world.
Political sociology has struggled with predicting the next turn of transformation in the MENA countries after the 2011 Uprisings. Arab activists did not articulate explicitly any modalities of their desired system, although their slogans ushered to a fully-democratic society. These unguided Uprisings showcase an open-ended freedom-to question after Arabs underwent their freedom-from struggle from authoritarianism. The new conflicts in Egypt, Syria, Yemen, and Libya have fragmented shar’iya (legitimacy) into distinct conceptualizations: “revolutionary legitimacy,” “electoral legitimacy,” “legitimacy of the street,” and “consensual legitimacy.” This volume examines whether the Uprisings would introduce a replica of the European Enlightenment or rather stimulate an Arab/Islamic awakening with its own cultural specificity and political philosophy. By placing Immanuel Kant in Tahrir Square, this book adopts a comparative analysis of two enlightenment projects: one Arab, still under construction, with possible progression toward modernity or regression toward neo-authoritarianism, and one European, shaped by the past two centuries. Mohammed D. Cherkaoui and the contributing authors use a hybrid theoretical framework drawing on three tanwiri (enlightenment) philosophers from different eras: Ibn Rushd, known in the west as Averroes (the twelfth century), Immanuel Kant (the eighteenth century), and Mohamed Abed Al-Jabri (the twentieth century). The authors propose a few projections about the outcome of the competition between an Islamocracy vision and what Cherkaoui terms as a Demoslamic vision, since it implies the Islamist movements’ flexibility to reconcile their religious absolutism with the prerequisites of liberal democracy. This book also traces the patterns of change which point to a possible Arab Axial Age. It ends with the trials of modernity and tradition in Tunisia and an imaginary speech Kant would deliver at the Tunisian Parliament after those vibrant debates of the new constitution in 2014.
Like many indigenous groups that have endured centuries of subordination, the Berber/Amazigh peoples of North Africa are demanding linguistic and cultural recognition and the redressing of injustices. Indeed, the movement seeks nothing less than a refashioning of the identity of North African states, a rewriting of their history, and a fundamental change in the basis of collective life. In so doing, it poses a challenge to the existing political and sociocultural orders in Morocco and Algeria, while serving as an important counterpoint to the oppositionist Islamist current. This is the first book-length study to analyze the rise of the modern ethnocultural Berber/Amazigh movement in North Africa and the Berber diaspora. Bruce Maddy-Weitzman begins by tracing North African history from the perspective of its indigenous Berber inhabitants and their interactions with more powerful societies, from Hellenic and Roman times, through a millennium of Islam, to the era of Western colonialism. He then concentrates on the marginalization and eventual reemergence of the Berber question in independent Algeria and Morocco, against a background of the growing crisis of regime legitimacy in each country. His investigation illuminates many issues, including the fashioning of official national narratives and policies aimed at subordinating Berbers in an Arab nationalist and Islamic-centered universe; the emergence of a counter-movement promoting an expansive Berber "imagining" that emphasizes the rights of minority groups and indigenous peoples; and the international aspects of modern Berberism.