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Amatus amor- which means your beloved love .This book consists of 3 writers writing about their beloved where no one is going to judge them .Love is feeling which comes from within it has no malice ,it intensifies our emotions and makes our life better
Leading scholars from all over the world reassess the operation of the laws and rules in Indo-European which constrain the reconstructions and etymologies on which knowledge of the history and prehistory of the language family is based. The book makes an important contribution to the history of ancient languages.
The primal destruction of man was self-love. There is no one who does not love himself; but one must search for the right love and avoid the warped. Indeed you did not love yourself when you did not love the God who made you. These three sentences set side by side show why the problem of self-love in St. Augustine of Hippo constitutes a problem. Self-love is loving God; it is also hating God. Self-love is common to all men; it is restricted to those who love God. Mutually incompatible assertions about self-love jostle one another and demand to be reconciled. --from the Introduction In saying that self-love finds its only true expression in love of God Augustine is formulating in one of many possible ways a principle fundamental to his metaphysical and ethical outlook, namely that moral obligation derives from an obligation to God which is at the same time a call to self-fulfillment. --from the Conclusion
In the last half of the 20th century, a consensus emerged that Christian theology in the Western tradition had failed to produce a viable doctrine of the Holy Spirit, and that Augustine's trinitarian theology bore the blame for much of that failure. This book offers a fresh rereading of Western trinitarian theology to better understand the logic of its pneumatology. Ables studies the pneumatologies of Augustine and Karl Barth, and argues that the vision of the doctrine of the Spirit in these theologians should be understood as a way of talking about participating in the mystery of God as a performance of the life of Christ. He claims that for both theologians trinitarian doctrine encapsulates the grammar of the divine self-giving in history. The function of pneumatology in particular is to articulate the human reception and enactment of God's self-giving as itself part of the act of God; this "self-involving" logic is the special grammar of the doctrine of the Holy Spirit.