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The victims of environmental destruction are often sidelined in eco-theology and environmental discourse. Movements for ecological justice fail to take into account the voice of those at the grassroots. 'Alternatives Unincorporated' presents an environmental ethics that begins with those on the margins. Using the key example of the Narmada Dam in India and the popular resistance movement which built up against the project, the book examines the collective action of subaltern communities in caring for their local environment. The book frames these movements as theological texts that inform a life-affirming earth ethics. The aim of the book is to challenge prevailing social and ecological dynamics and to affirm the interconnectedness of social justice and environmental action.
While the partnership has been a viable alternative to incorporation for centuries, the much more recent limited liability company (LLC) has increasingly become the business organization of choice for new firms in the United States. This Handbook inclu
The Other Journal is a space for Christian interdisciplinary reflection at the intersection of theology and culture. TOJ tackles the cultural crises of our time with verve and slant, advancing a progressive, provocative, and charitable response in sync with the peacefully contrarian Christ. In this issue, we address the theme of environment by visiting the “barren moonscapes” of Appalachia, the tobacco fields of Kentucky, an air-conditioned office in the Bronx, and urban Midwestern streets that are “blighted with trash.” We read the foreign language of animal footprints in the sandy soil at the base of Mount Hood. And in all this, we seek to envision a kingdom of God that encompasses each fruit, flower, and herb. Our environment issue features writing by Karen Brummund, Daniel Castillo, Samuel F. Chamelin, Ruthanne SooHee Crapo, Mary DeJong, Michael J. Iafrate, Glen A. Mazis, Brett McCracken, Kris Pint, Dave Pritchett, Meaghan Ritchey, Remco Roes, Leah D. Schade, Paul J. Schutz, and Catherine Wright; interviews by Jonathan Hiskes and Jessina Leonard with Norman Wirzba and Aaron Canipe, respectively; poetry by Maryann Corbett, Kris Pint, Daniel Tobin, and Jeanne Murray Walker; an art installation by Sara Bomans, Tom Lambeens, and Remco Roes; and photography by Karen Brummund, Aaron Canipe, Mary DeJong, Rob Jefferson, Remco Roes, and Kristof Vrancken.
The last thirty years have witnessed increasing diversity in methodology and perspectives within biblical studies. One of the most dynamic and continually expanding contributions to this development is that of postcolonial studies, known for its fresh approaches as well as for its complex theoretical foundations. The present book aims at introducing both student and scholar to this emerging field. Part One discusses in a structured and pedagogical way the theoretical location of postcolonial biblical studies as well as its critique of and contributions to New Testament exegesis more specifically. Part Two presents five articles by scholars from Africa, Asia, and North America, illustrating the diversity of current postcolonial studies as applied to individual New Testament texts.
With eighty percent of the world's population professing religious faith, religious belief is a common human characteristic. This fascinating and highly unique Handbook brings together state-of-the-art research on incorporating religion into development studies literature and research. The expert contributors illustrate that as religious identity is integral to a community's culture, exclusion of religious consideration will limit successful development interventions; it is therefore necessary to conflate religion and development to enhance efforts to improve the lives of the poor. Issues addressed include: key tenets, beliefs and histories of religions; religious response to development concerns (gender, environment, education, microfinance, humanitarian assistance); and the role of faith based organisations and missionaries in the wider development context. Practical case studies of countries across Africa, Eastern Europe and the Pacific (including Australia) underpin the research, providing evidence that the intersection between religion and development is neither new nor static. By way of conclusion, suggestions are prescribed for extensive further research in order to advance understanding of this nascent field. This path-breaking Handbook will prove a thought-provoking and stimulating reference tool for academics, researchers and students in international development, international relations, comparative religion and theology.