Download Free Alternative Futures For Worship Volume 2 Book in PDF and EPUB Free Download. You can read online Alternative Futures For Worship Volume 2 and write the review.

These volumes provide creative and provocative analysis of each of the Church's seven sacraments.
Theology is inherently theatrical, rooted in God's performance on the world stage and oriented toward faith seeking performative understanding in the theatre of everyday life. Following Hans Urs von Balthasar's magisterial, five-volume Theo-Drama, a growing number of theologians and pastors have been engaging more widely with theatre and drama, producing what has been recognized as a "theatrical turn" in theology. This volume includes thirteen essays from theologians and pastors who have contributed in distinct ways to this theatrical turn and who desire to deepen interdisciplinary dialogue between theology and theatre. The result is an unprecedented collection of essays that embodies and advances theatrical theology for the purpose of enriching theological reflection and edifying the church. Contributors include: Kevin J. Vanhoozer Ivan Khovacs Timothy Gorringe Shannon Craigo-Snell George Pattison Jim Fodor Todd E. Johnson David Cunningham Marilyn McCord Adams Richard Carter Samuel Wells Peter Goodwin Heltzel David Brown
Here, in a fitting recognition of a life of scholarship, is an esteemed collection of writing by liturgical and homiletical scholars honoring and engaging with Gail Ramshaw's work and extending it to new questions, contexts, and concerns. The volume is organized around themes of her work: lectionary patterns, prayer forms, and theological horizons.
How might Ambrose of Milan, Hildegard of Bingen, and Catherine of Siena inspire us to improve Sunday worship? What about Lawrence, John of Damascus, Thomas Cranmer, Johannes Kepler, Margaret Fell, and Dorothy Day? Even Amy Carmichael can point our assemblies toward more profound worship. In Saints on Sunday, Lutheran laywoman Gail Ramshaw, listening to twenty-four sainted voices, proposes how our past might enliven our future. Characterized by rigorous scholarship and no-nonsense honesty, her essays suggest ways to enrich the gathering, word, meal, and sending of our assemblies on Sunday.
What if the church took with utmost seriousness that baptism is the gift of a new identity taking a lifetime to grow into? And, what if that identity includes God's call to a way of life made visible in how Jesus lived his? This book is a response to these questions in relationship to the church's practice of baptizing children. This book's underlying premise is that how the church helps parents prepare for baptism is vital to how the whole family lives its baptismal identity throughout life, as well as to the renewal of churches themselves. In the last several decades, institutionalized Christianity has found itself renegotiating its relationship with a culture that often has churches on the defensive for practices that are little changed from an era now past and insufficient as a witness to life as Christ's disciple. This book urges a reconsideration of what churches offer parents seeking baptism for a child, offering a transformed vision of such a ministry as well as a practical guide for putting it in place in the life of churches. Pastors, educators, and leaders will find a pathway to follow that promises to be life changing for all involved.
Worship and Christian Identity argues that sacramental and liturgical practices are the central means by which a church shapes the faith, character, and consciousness of its members. Consequently, for any church to set aside such practices as outdated or irrelevant is to set aside the means by which the church nurtures and sustains its theological identity. From this perspective, Anderson explores the following questions: What is the relationship between worship and belief? What is the relationship between corporate worship and the formation of Christian persons and communities? What is the relationship between worship and our knowledge of ourselves, our world, and God? How might our attention to the reform and renewal of worship and sacramental practice provide a framework for theological, evangelical, and sacramental renewal? Questions of sacramental practice, inclusive or transformative language, and the renewal of congregational hymnody have been largely displaced by marketing questions and conflicts between "traditional" and "contemporary" worship. The hour of worship is subdivided now into increasingly specialized "target audiences" of singles, seekers, boomers, and "X-ers" with worship carefully packaged as "traditional" or "contemporary." What at various points has been understood as a "means of grace" is now seen primarily as a "means of numerical growth." Missing in the conflict between "traditional" and "contemporary" worship is significant discussion of what is at stake for the identity of Christian persons and communities in the shape and practice of worship. Perhaps more surprising, discussion of the theological shape and practice of worship also has been absent in discussions concerning theological standards. These absences suggest that for many in the church today, worship is a means for expressing a community's belief but has little to do with the shape and character of that belief. The assumption that worship is only or primarily a pragmatic means for expressing a community's belief stands in sharp contrast to the Christian tradition. This assumption also contrasts with the insights provided by recent work in ritual studies, psychology, and faith development. Worship and Christian Identity is an important book for faculty and students in seminary and graduate programs in liturgical studies and religious education, particularly those interested in the relationships between liturgical studies and practical theology, ritual studies and liturgical theology, as well as the role of worship in Christian formation. Chapters are "Making Claims About Worship," "Worship as Ritual Knowledge," "Worship as Ritual Practice," "Trinitarian Grammar and the Christian Self," "Trinitarian Grammar and Liturgical Practice," and "A Vision of Christian Life."
The celebration of the sacrament of baptism underwent a major change in the years after the Second Vatican Council (1962 '65). The Rite of Christian Initiation of Adults was revised to take into account the situation of the contemporary world by incorporating insights from the earliest centuries of the Church. The Rite of Baptism for Children was renewed to take into account the role of parents and godparents in a more direct way. These two situations 'the initiation of adults who profess their own faith and the baptism of children whose faith is professed for them 'are the object of this book. The symbols and actions of the rites together with the words of Scripture and prayer are explored to answer the question: How do these celebrations reveal a theology of initiation and baptism for today's Catholic community? Michal G. Witczak, SLD, is a priest of the Archdiocese of Milwaukee and an assistant professor in liturgical studies at The Catholic University of America. His writings have appeared in Theological Studies, Ecclesia Orans, and Liturgical Ministry.
This introductory book for students and general readers sheds fresh light on the study of liturgy and worship, reflecting important new directions in contemporary research. The contributors, who are at the forefront of teaching and research in the United Kingdom, United States, and Ireland and who represent a variety of denominations, offer multiple insights into a range of topics neglected by traditional approaches. The book is divided into themed sections, influenced by developments in scholarly methodologies in the social sciences, anthropology, philosophy, and linguistics, building on previous textual and historical foundations. Significantly, The Study of Liturgy and Worship has also taken inspiration from the growth of ecumenical dialogue and exchange in recent years. Academics have praised the book for “its accessibility and clarity”; “the personal tone and examples given by the authors”; “its easy adaptability to both an advanced undergraduate and master’s level usage”; “’inspired’ organization”; and how “it addresses the themes [of] my introductory course . . . [and my] advanced seminars with PhD students.”
In this seminal treatise, Peter J. Leithart argues that the coming of the New Creation in Jesus Christ has profound and revolutionary implications for social order, implications symbolized and effected in the ritual of baptism. In Christ and Christian baptism, the ancient distinctions between priest and non-priest, between patrician and plebian, are dissolved, giving rise to a new humanity in which there is no Jew nor Greek, slave nor free, male nor female. Yet, beginning in the medieval period, the church has blunted the revolutionary force of baptism, and reintroduced antique distinctions whose destruction was announced by the gospel. Leithart calls the church to renew her commitment to the gospel that offers "priesthood to the plebs."