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Few, if any, individuals have had such a profound influence on Western culture as Jesus, even though not a single detail of his life or teaching can be confirmed with certainty. This lack of reliable biographical data has left his life open to broad interpretation. Jesus, gnostic and apocryphal sources insist, never truly died on the cross since he was a divine being, whose human frame was an illusion. Muslim sources affirm that Jesus was a prophet of God and will return at the end of time. Jörg Lanz von Liebenfels formulated racial theories in which Jesus was a redeemer for Aryans only, while the Renaissance polymath Guillaume Postel was convinced that Christ had returned as a Venetian woman. This book explores these and other views without taking sides in any theological arguments and presents research on a variety of alternative Christologies.
Few, if any, individuals have had such a profound influence on Western culture as Jesus, even though not a single detail of his life or teaching can be confirmed with certainty. This lack of reliable biographical data has left his life open to broad interpretation. Jesus, gnostic and apocryphal sources insist, never truly died on the cross since he was a divine being, whose human frame was an illusion. Muslim sources affirm that Jesus was a prophet of God and will return at the end of time. Jörg Lanz von Liebenfels formulated racial theories in which Jesus was a redeemer for Aryans only, while the Renaissance polymath Guillaume Postel was convinced that Christ had returned as a Venetian woman. This book explores these and other views without taking sides in any theological arguments and presents research on a variety of alternative Christologies.
Few, if any, thinkers and writers today would have the imagination, the breadth of knowledge, the literary skill, and-yes-the audacity to conceive of a powerful, secular alternative to the Bible. But that is exactly what A.C. Grayling has done by creating a non-religious Bible, drawn from the wealth of secular literature and philosophy in both Western and Eastern traditions, using the same techniques of editing, redaction, and adaptation that produced the holy books of the Judaeo-Christian and Islamic religions. The Good Book consciously takes its design and presentation from the Bible, in its beauty of language and arrangement into short chapters and verses for ease of reading and quotability, offering to the non-religious seeker all the wisdom, insight, solace, inspiration, and perspective of secular humanist traditions that are older, far richer and more various than Christianity. Organized in 12 main sections----Genesis, Histories, Widsom, The Sages, Parables, Consolations, Lamentations, Proverbs, Songs, Epistles, Acts, and the Good----The Good Book opens with meditations on the origin and progress of the world and human life in it, then devotes attention to the question of how life should be lived, how we relate to one another, and how vicissitudes are to be faced and joys appreciated. Incorporating the writing of Herodotus and Lucretius, Confucius and Mencius, Seneca and Cicero, Montaigne, Bacon, and so many others, The Good Book will fulfill its audacious purpose in every way.
NEW YORK TIMES BESTSELLER • From one of the world’s most influential spiritual thinkers, a long-awaited book exploring what it means that Jesus was called “Christ,” and how this forgotten truth can restore hope and meaning to our lives. “Anyone who strives to put their faith into action will find encouragement and inspiration in the pages of this book.”—Melinda Gates In his decades as a globally recognized teacher, Richard Rohr has helped millions realize what is at stake in matters of faith and spirituality. Yet Rohr has never written on the most perennially talked about topic in Christianity: Jesus. Most know who Jesus was, but who was Christ? Is the word simply Jesus’s last name? Too often, Rohr writes, our understandings have been limited by culture, religious debate, and the human tendency to put ourselves at the center. Drawing on scripture, history, and spiritual practice, Rohr articulates a transformative view of Jesus Christ as a portrait of God’s constant, unfolding work in the world. “God loves things by becoming them,” he writes, and Jesus’s life was meant to declare that humanity has never been separate from God—except by its own negative choice. When we recover this fundamental truth, faith becomes less about proving Jesus was God, and more about learning to recognize the Creator’s presence all around us, and in everyone we meet. Thought-provoking, practical, and full of deep hope and vision, The Universal Christ is a landmark book from one of our most beloved spiritual writers, and an invitation to contemplate how God liberates and loves all that is.
Everyone knows about the immaculate conception and the crucifixion. But what happened to Jesus between the manger and the Sermon on the Mount? In this hilarious and bold novel, the acclaimed Christopher Moore shares the greatest story never told: the life of Christ as seen by his boyhood pal, Biff. Just what was Jesus doing during the many years that have gone unrecorded in the Bible? Biff was there at his side, and now after two thousand years, he shares those good, bad, ugly, and miraculous times. Screamingly funny, audaciously fresh, Lamb rivals the best of Tom Robbins and Carl Hiaasen, and is sure to please this gifted writer’s fans and win him legions more.
Is it possible that we have left Christ out of Christianity? Is the faith and practice of American Christians today more American than Christian? These are the provocative questions Michael Horton addresses in this thoughtful, insightful book. He argues that while we invoke the name of Christ, too often Christ and the Christ-centered gospel are pushed aside. The result is a message and a faith that are, in Horton's words, "trivial, sentimental, affirming, and irrelevant." This alternative "gospel" is a message of moralism, personal comfort, self-help, self-improvement, and individualistic religion. It trivializes God, making him a means to our selfish ends. Horton skillfully diagnoses the problem and points to the solution: a return to the unadulterated gospel of salvation.
A fascinating exposition of Christian online communication networks and the Internet's power to build a movement In the 1990s, Marilyn Agee developed one of the most well-known amateur evangelical websites focused on the “End Times”, The Bible Prophecy Corner. Around the same time, Lambert Dolphin, a retired Stanford physicist, started the website Lambert’s Library to discuss with others online how to experience the divine. While Marilyn and Lambert did not initially correspond directly, they have shared several correspondents in common. Even as early as 1999 it was clear that they were members of the same online network of Christians, a virtual church built around those who embraced a common ideology. Digital Jesus documents how such like-minded individuals created a large web of religious communication on the Internet, in essence developing a new type of new religious movement—one without a central leader or institution. Based on over a decade of interaction with figures both large and small within this community, Robert Glenn Howard offers the first sustained ethnographic account of the movement as well as a realistic and pragmatic view of how new communication technologies can both empower and disempower the individuals who use them. By tracing the group’s origins back to the email lists and “Usenet” groups of the 1980s up to the online forums of today, Digital Jesus also serves as a succinct history of the development of online group communications.
There is a body of religious literature, most of which was written centuries after the New Testament, that attempts to provide supplemental or alternative accounts of the life of Jesus Christ. The most exhaustive surviving alternative versions to the New Testament come from orthodox circles and are often creative "imaginings" that try to fill holes in the canonical gospel accounts of Jesus' life. This work investigates the origins and nature of noncanonical retellings in detail--both orthodox and heretical as well as Roman and traditionalist Jewish ones. Extensive summaries of the text as well as substantial verbatim extracts of key incidents and assertions are provided to give the reader a "feel" for the character and intents of the various sources. A concise introduction to a much neglected area of Bible-related study that should be of potential use to students of Biblical literature, comparative religion, and early medieval thought.