Download Free Alphonso Lingis And Existential Genealogy Book in PDF and EPUB Free Download. You can read online Alphonso Lingis And Existential Genealogy and write the review.

What is philosophy? Is philosophy an academic discipline that produces arguments and theories, or is philosophy also about understanding the world through stories, metaphors, analogies, ambience, and even through feelings? Alphonso Lingis approaches philosophy the way a travel writer approaches a strange new land, with his eyes open and with a conscious desire for experience. Using the genealogical approach of Nietzsche and Foucault, his work continues the phenomenological tradition. Alexander E. Hooke's Alphonso Lingis and Existential Genealogy is the first book-length study of Lingis' philosophical works.
Among the first and foremost of American continental philosophers, Alphonso Lingis refines his own thought through a topic usually deemed unworthy of philosophical examination—passion. Lingis criticizes traditional scientific accounts of the emotions as dividing or disrupting our lives and argues for passion as a unifying force, a concept which invites philosophical exploration. The book’s structure is twofold. First, it offers an examination of Lingis’s most recent developments through the topic of passion with essays from some of the most established commentators on the work of Lingis. Second, it offers a substantial retrospective on Lingis’s thought in relation to some of the major figures in continental philosophy, namely Levinas, Kant, Heidegger, Butler, Foucault, and Nietzsche, all interweaving the theme of passion. Written to celebrate the eightieth anniversary of Lingis’s birth, these essays show how Lingis’s thought has not only endured over so many productive decades but also remains vital and even continues to grow.
In 1933 the crime writer Erle Stanley Gardner, himself a practicing lawyer, unleashed the character Perry Mason in the novel The Case of the Velvet Claws. Perry Mason entered into public consciousness as a new conception of the role of the defense lawyer, so that millions of Americans came to expect every criminal trial to have its “Perry Mason moment.” In the 1950s the Perry Mason TV show had a phenomenal success, and Mason came to be identified with Raymond Burr. Now Perry Mason has again been restored to life in the HBO series starring Matthew Rhys and John Lithgow. Meanwhile, the eighty-two original Erle Stanley Gardner novels continue to sell thousands of copies each week. Perry Mason gave America a new conception of the trial lawyer, as someone who was always loyal to his client and always prepared to use dirty tricks such as misdirection and withholding of evidence to protect the innocent and secure the ends of Justice. The Mason of the novels is less scrupulous than the Raymond Burr Mason, and would sometimes be in danger of going to jail if the trial didn’t turn out right—which it always did, largely because of Mason’s cleverness. The Perry Mason icon raises many philosophical issues explored by seventeen different philosophers in this book, including: ● Can we defend Paul Drake’s claim (The Case of the Blonde Bonanza) that Mason is “a paragon of righteous virtue” despite his predilection for skating on thin legal ice? ● Can complex murder cases be solved by facts alone—or do we also need empathy? ● The most convincing way to give a TV episode a surprise ending is by the guilty person suddenly confessing. But in reality, is a confession necessarily so convincing? ● Does Perry Mason represent the Messiah? ● How does the Raymond Burr Perry Mason compare with the more recent TV character Saul Goodman (Breaking Bad and Better Call Saul)? ● Is it morally okay to mislead the police if this helps your client and your client is innocent? ● How does Perry Mason help us understand the distinction between natural law and positive law? ● Do the Perry Mason stories comply with Aristotle’s recipe for a good work of fiction? ● Does life imitate art, when Perry Mason is cited in real-life courtroom arguments? ● How much trickery can be justified by loyalty to one’s client? ● Can evidence in murder trials be evaluated by probability theory? ● Perry Mason is officially a lawyer and unofficially a detective. But isn’t he really a historian and a psychgoanalayst? ● Della Street is a competent legal secretary, but is she something more? ● Mason often says that “Eye-witness testimony is the worst kind of evidence” and occasionally that “Circumstantial evidence is the best evidence we have.” Can these claims be defended?
This volume of essays and translations analyzes the prodigious and wide-ranging output of Keijiro Suga. Based in Japan, Keijiro Suga's works are wide-ranging and multilingual. His volumes of poetry have been shortlisted for a range of poetry prizes, and he was awarded the 2011 Yomiuri Shinbun Prize for Travel writing. He has translated dozens of books and has authored or co-authored more than fifteen other books across various genres. He is, by his own introduction, a poet first, but is also a prolific book reviewer, an astute theorist, and an insightful critic. His presence and contributions have been profound in many countries around the globe.
Transformation of the University imagines preferable futures for the university, building hope for the institution’s necessary transformation. It transcends old criticisms and presents fresh ideas on how the institution might be conceived, organised and put into practice while safeguarding that which makes it a university – the pursuit of knowledge. This book is divided into three main parts: Part One – ‘Knowledge’ assumes the role of the university in generating knowledge for the benefit of society; Part Two – ‘Cultural Growth’ expands on how the university might contribute to and benefit from the cultural growth of society, with both explicit and implicit connections to social and epistemic (in)justice; and Part Three – ‘Institutions’ focuses on imaginative processes for enacting the university as an institution that meets the unforeseen future challenges facing societies around the world. With contributions from scholars across the world, Transformation of the University is an essential read for all academics, practitioners, institutional leaders and broad social thinkers who are concerned with the future of the university and its contributions to society.
Winner, David Easton Award for Political Theory, 2023 In Resounding Events, one of the world’s preeminent political theorists reflects on a career as an academic hailing from the working class. From youthful experiences of McCarthyism, to the resurgence of white evangelicalism, to the advent of aspirational fascism and the acceleration of the Anthropocene, Connolly traces a career spent passionately engaged in making a more just, diverse, and equitable world. He surveys the shifting ground upon which politics can be pursued; and he discloses how to be an intellectual in universities that today do not encourage that practice. Far more than a memoir, Resounding Events probes the concerns that have animated Connolly’s work across more than a dozen books by tracing the bumpy imbrications of event, memory and thinking in intellectual life. Connolly experiments with ways to capture various voices that mark a self at any time. An event, as he elaborates it, is what disturbs or inspires thinking as it activates layered sheets of memory. A memory sheet itself assembles recollections, dispositions organized from the past, and vague remains that carry efficacies. Resounding Events shows how resonances between event and memory can help forge new concepts better adjusted to an emergent situation. Addressing tensions between working class experience and norms of the academy, his father’s coma, antiwar protests, the growing disaffection of the white working class, the neoliberalization of the university, climate denialism, and his sister’s experience with workers shifting to Trump, Connolly shows how engaged intellectuals become worthy of the events they encounter.
Conspiracy theories have become a major element in modern opinion formation. From the theory that the killing of President Kennedy was masterminded by a powerful conspiracy to the theory that 9/11 was an inside job, from the story that Barack Obama wasn’t born in America to the story that Donald Trump was a Russian asset, conspiracy theories have become a major element in opinion formation and an ever-present influence, sometimes open, sometimes hidden, on the daily headline news. In Conspiracy Theories, philosophers of diverse backgrounds and persuasions focus their lenses on the phenomenon of the conspiracy theory, its psychological causes, its typical shape, and its political consequences. Among the questions addressed: ● What’s the formula for designing a contagious conspiracy theory? ● Where does conspiracy theorizing end and investigative reporting begin? ● What can we learn about conspiracy theories from the three movie treatments of the Kennedy assassination (The Parallax View, JFK, and Interview with the Assassin)? ● Does political powerlessness generate conspiracy theories? ● Is conspiracy theorizing essentially an instinct that lies behind all belief in religion and all striving for a meaningful life? ● Can we find conspiracy theories in all political movements for centuries past? ● What are the most common types of fallacious reasoning that tend to support conspiracy theories? ● Is there a psychological disorder at the root of conspiracy theories? ● Why is the number of flat-earthers growing?
INDIANA JONES AND PHILOSOPHY What does it mean to choose wisely? Can heroes seek fortune and glory? Why does Indy take a leap of faith? Do Indy’s adventures provide him evidence of the supernatural? Should we hide the Ark of the Covenant in a military-controlled warehouse? Why are museums so important to archaeology? If adventure has a name, it must be Indiana Jones! He’s both a mild-mannered archaeology professor and an intrepid adventurer traversing the globe in search of lost artifacts. Whether seeking the Ark of the Covenant in Egypt, the Sankara Stones in India, the Holy Grail in Turkey, or a mysterious crystal skull in Peru, Indy’s adventures never fail to delight audiences. Indiana Jones and Philosophy takes you on a whirlwind journey to investigate some of the most enduring questions about the human condition. You’ll read about how Indy has wronged Marion Ravenwood, how a virtuous person would make amends, the strides Indy makes to repair his relationship with his father, why Indy distinguishes fact from truth when he pursues archaeological treasures, and much more. With trusty guides such as Aristotle, Camus, Kant, and Nietzsche at your side, you’ll consider possible answers to these questions and see Indiana Jones in a whole new light! Comprehensive, immersive, and engaging, Indiana Jones and Philosophy offers you an accessible and lively opportunity to dive deeper into the world of Indiana Jones and appreciate the character’s greatness anew!
Inspired by existential thought, but using ethnographic methods, Jackson explores a variety of compelling topics, including 9/11, episodes from the war in Sierra Leone and its aftermath, the marginalization of indigenous Australians, the application of new technologies, mundane forms of ritualization, the magical use of language, the sociality of violence, the prose of suffering, and the discourse of human rights. Throughout this compelling work, Jackson demonstrates that existentialism, far from being a philosophy of individual being, enables us to explore issues of social existence and coexistence in new ways, and to theorise events as the sites of a dynamic interplay between the finite possibilities of the situations in which human beings find themselves and the capacities they yet possess for creating viable forms of social life.
This collection brings together perspectives on the interplay of communication, dialogue, and responsibility, exploring communicative acts of disruption toward a social environment attuned to short-sighted individualism. Semioethics highlights the condition of inevitable entanglement with the other at the origin of sociality, which demands a response to the other based on listening and accountability. The volume introduces readers to the theoretical foundations of semioethics, an emergent direction within sign and language studies which relies upon a commitment to otherness, unindifference, and dialogue. Building on the dialogic approaches of Mikhail Bakhtin and Emmanuel Levinas, chapters, grouped into five sections, are all guided by the notion of responsibility toward the other outside do ut des logic and greedy exchange. This collection highlights the ways in which semioethics considers the ethical implications of the signs that mediate dialogue among persons in the social sphere, public and private, sacred and profane. It presupposes the notion that signs are only meaningful in their relation to other signs and the intersubjectivity among persons in dialogue. Chapters also variously examine how the interplay of semioethics and dialogue underpins public life and the existential gifts that sustain a healthy polis. This book will be of interest to scholars in semiotics, dialogue research, communication ethics, and philosophy of communication.