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In Saladin, the Almohads and the Banū Ghāniya, Amar Baadj gives us the first comprehensive, modern study of a fascinating but little-known episode in the history of the medieval Mediterranean. This is the story of the long struggle between the Almohad caliphs of the Maghrib, the Banū Ghāniya of Majorca, and the Ayyubids for dominance of North Africa. The author makes use of important textual sources that have been ignored as well as new archaeological evidence to challenge some of the basic assumptions about the events in question. He also successfully places these events in their wider temporal and geographical context for the first time.
This is an analysis of the powerful Islamic religious movement, initiated by Ibn Tūmart among the Berber tribesmen of North Africa, which culminated in the creation of the huge Almohad empire in the twelfth century. Professor Le Tourneau presents his reflections on the place of the movement in history as well as on its influence in present-day Africa. His principal aim is to elucidate how the Almohads managed to unite all of North Africa and Spain in one empire, and why they ultimately failed to hold their empire together. He also shows that some of the essential factors in Almohad society are still influential in Africa today and that the Almohad experience can aid contemporary promoters of North African unity and prevent them from repeating the mistakes of the twelfth-century rulers. Originally published in 1969. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The studies in this collection comprise a series of explorations into the revolutionary character of the Almohad movement in medieval North Africa and Spain and how it was expressed, including through compelling visual and auditory means. Almohad silver coins were minted square instead of round, and they carried no date, as if to indicate that a new era had begun. The new age was symbolized in the texts appearing on the coins, reminding Muslims that 'God is our Lord, Muhammad is our Prophet, the Mahdi is our imam', and that a new caliphate had begun. Almoravid mosques were purified and attempts were made to correct their orientation (qibla). Also, both non-Almohad Muslims and non-Muslims were obliged to learn the Almohad profession of faith, in what was in fact a forced conversion to the Almohad understanding of true religion. New scholarly elites - entrusted with the propagation and maintenance of Almohad beliefs and practices - were created by the Almohad caliphs. Philosophy flourished with Ibn Tufayl and Ibn Rushd (Averroes) serving the new rulers. These articles by Professor Fierro are an attempt at explaining what put in motion such a revolution, how it developed and changed, and the influences it had both in the Islamic and non Islamic worlds. Eight of the studies have been translated into English, from Spanish and French, specially for publication here.
An innovative study which explores how the presence of Muslim communities transformed Europe and stimulated Christian society to define itself.
From the birth of Islam in the seventh century to the voyages of European exploration in the fifteenth, Africa was at the center of a vibrant exchange of goods and ideas. It was an African golden age in which places like Ghana, Nubia, and Zimbabwe became the crossroads of civilizations, and where African royals, thinkers, and artists played celebrated roles in the globalized world of the Middle Ages. Drawing on fragmented written sources as well as his many years of experience as an archaeologist, the author reconstructs an African past that is too often denied its place in history. He looks at ruined cities found in the mangrove, exquisite pieces of art, rare artifacts like the golden rhinoceros of Mapungubwe, ancient maps, and accounts left by geographers and travelers
Northern Africa is dominated by the Sahara Desert, stretching across the continent from the Atlantic Ocean to the Red Sea. This book is about the people who lived around the edges of the Desert and the different ways in which they responded to its challenges, establishing networks of communication across its expanse. But the Sahara has not always been a desert. From about 9000 BC the region began to enjoy a warm, humid period allowing vegetation to flourish and wild animals to move in. Humans soon followed practising pastoral economies but with the onset of harsher conditions once more around 3000 BC the desert reclaimed its own. Since then fluctuations in climate have continued to affect the lives of people living around the desert fringes. The communities occupying the North African Coast and in the Nile Valley have come under the influence of the states dominating the Near East and the Mediterranean but those living in in the Sahel to the south of the desert have developed their own distinctive cultures. The book tells the story of the growing links between the two worlds, showing that Africa played a crucial part in the development of the Old World before it was drawn into the story of the New World.
This book examines through the edition, translation, and study of Almohad provincial appointments the administrative, political, ideological, and religious organisation of the largest European-African Empire, renewing the study of power and authority in the medieval Islamic world.
This is the first study in English of the political history of Muslim Spain and Portugal, based on Arab sources. It provides comprehensive coverage of events across the whole of the region from 711 to the fall of Granada in 1492. Up till now the history of this region has been badly neglected in comparison with studies of other states in medieval Europe. When considered at all, it has been largely written from Christian sources and seen in terms of the Christian Reconquest. Hugh Kennedy raises the profile of this important area, bringing the subject alive with vivid translations from Arab sources. This will be fascinating reading for historians of medieval Europe and for historians of the middle east drawing out the similarities and contrasts with other areas of the Muslim world.
From 711 when they arrived on the Iberian Peninsula until 1492 when scholars contribute a wide-ranging series of essays and catalogue entries which are fully companion to the 373 illustrations (324 in color) of the spectacular art and architecture of the nearly vanished culture. 91/2x121/2 they were expelled by Ferdinand and Isabella, the Muslims were a powerful force in al-Andalus, as they called the Iberian lands they controlled. This awe-inspiring volume, which accompanies a major exhibition presented at the Alhambra in Granada and The Metropolitan Museum of Art in New York, is devoted to the little-known artistic legacy of Islamic Spain, revealing the value of these arts as part of an autonomous culture and also as a presence with deep significance for both Europe and the Islamic world. Twenty-four international Annotation copyrighted by Book News, Inc., Portland, OR
This volume surveys Iberian international trade from the tenth to the fifteenth century, with particular emphasis on commerce in the Muslim period and on changes brought by Christian conquest of much of Muslim Spain in the thirteenth century. From the tenth to the thirteenth century, markets in the Iberian peninsula were closely linked to markets elsewhere in the Islamic world, and a strong east-west Mediterranean trading network linked Cairo with Cordoba. Following routes along the North African coast, Muslim and Jewish merchants carried eastern goods to Muslim Spain, returning eastwards with Andalusi exports. Situated at the edge of the Islamic west, Andalusi markets were also emporia for the transfer of commodities between the Islamic world and Christian Europe. After the thirteenth century the Iberian peninsula became part of the European economic sphere, its commercial realignment aided by the opening of the Straits of Gibraltar to Christian trade, and by the contemporary demise of the Muslim trading network in the Mediterranean.