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Der Band vereinigt Studien des Salzburger Exegeten Friedrich V. Reiterer zu seiner langjährigen und intensiven Beschäftigung mit Ben Sira. Die einzelnen Beiträge wurden überarbeitet und die Zählung der Ben Sira-Belege der von Reiterer im Jahr 2002 herausgegebenen "Zählsynopse zum Buch Ben Sira" angeglichen.
The volume contains the papers read at the 51st Colloquium Biblicum Lovaniense (July 31 - August 2, 2002) dedicated to the study of the theme of Wisdom and Apocalypticism in the Dead Sea Scrolls and in the biblical tradition in general. The "Main papers" and some of the "Offered papers" have been thematically grouped in four parts. Part I comprises four articles dealing with the relationship between wisdom and apocalypticism in the Scrolls compared to the biblical tradition. Part II includes five papers which focus on specific wisdom compositions from Qumran, such as 1Q/4QMysteries, 4QInstruction, 4QTime of Righteousness, or the "Tractate of the Two Spirits" from the Rule of the Community. The nine contributions of Part III analyse different aspects of biblical Wisdom compositions (in Qohelet, Sirach, and the Wisdom of Solomon) or of apocalyptic writings (in 1 Enoch and 4 Ezra) in the light of the Qumran Wisdom texts. Part IV groups six studies on several aspects of the Wisdom compositions from Qumran (messianic ideas, ecstatic worship, the beatitudes, or the fate of the righteous) which are directly relevant for the study of the New Testament. The articles are written in English (14), French (6), and German (4). Among the contributors are specialists of the Dead Sea Scrolls (Jean Duhaime, Torleif Elgvin, Armin Lange, Hermann Lichtenberger, Emile Puech, Eibert Tigchelaar) and of Early Judaism (e.g., John J. Collins, Daniel Harrington, Michael Knibb), as well as Old Testament scholars (e.g., Hainz-Josef Fabry, Maurice Gilbert, Klaus Koch).
The volume publishes the papers read at an international conference on the Book of Ben Sira, held at the Shime'on Centre, Pápa, Hungary. Renowned specialists of the field treat among others various questions of early Jewish wisdom thought, the interpretation of history, and canon forming.
Seit 2004 gibt der Verlag De Gruyter in Zusammenarbeit mit der International Society for the Study of Deuterocanonical and Cognate Literature das Deuterocanonical and Cognate Literature · Yearbook (DCLY) heraus. Die Gesellschaft widmet sich dem Studium der Bücher der griechischen Bibel (Septuaginta), die nicht in der hebräischen Bibel enthalten sind, und der späteren jüdischen Literatur, also etwa aus der Zeit vom 3. Jahrhundert v. Chr. bis zum 1. Jahrhundert n. Chr. Die Jahrbücher publizieren die Referate und Ergebnisse der internationalen Konferenzen der Gesellschaft. Die Ausgaben 2005 bis 2011 sind weiterhin online erhältlich. – Prayer from Tobit to Qumran, ed. by Renate Egger-Wenzel and Jeremy Corley (2004) – The Book of Wisdom in Modern Research, ed. by Angelo Passaro, Giuseppe Bellia, John J. Collins (2005) – History and Identity, ed. by Núria Calduch-Benages and Jan Liesen (2006) – Angels, ed. by Friedrich Reiterer, Tobias Nicklas and Karin Schöpflin (2007) – Biblical Figures in Deuterocanonical and Cognate Literature, ed. by Hermann Lichtenberger and Ulrike Mittmann-Richert (2008) – The Human Body in Death and Resurrection, ed. by Tobias Nicklas, Friedrich Reiterer, Joseph Verheyden (2009)
The discovery of Hebrew manuscripts of Ben Sira in the Cairo Genizah has shaped and transformed the interpretation of the book. It is argued here that a proper appreciation of the manuscripts themselves is also essential for understanding this ancient work. Since their discovery 120 years ago and subsequent identification of leaves, attention has been directed to the interpretation of the ancient book, the Wisdom of Ben Sira. Serious consideration should also be given to the Hebrew manuscripts themselves and their particular contributions to understanding the language and transmission of the book. The surprising appearance of a work that was preserved by Christians and denounced by some Rabbis raises questions over the preservation of the book. At the same time, diversity among the manuscripts means that exegesis has to be built on an appreciation of the individual manuscripts. The contributors examine the manuscripts in this light, examining their discovery, the codicology and reception of the manuscripts within rabbinic and medieval Judaism, and the light they throw on the Hebrew language and poetic techniques. The book is essential reading for those working on Ben Sira, the reception of the deuterocanon, and Medieval Hebrew manuscripts.
Now available from SBL Press Thirteen essays, some in German and others in English, tackle the complicated history of textual transmission of Sirach. This book presents the proceedings of an international conference held in 2014 in Eichstaett, Germany on the text of Ben Sira within its historical contexts.Contributors include James K. Aitken, Pierre-Maurice Bogaert, Franz Böhmisch, Anthony J. Forte SJ, Jan Joosten, Otto Kaiser, Siegfried Kreuzer, Jean-Sébastien Rey, Werner Urbanz, Knut Usener, Oda Wischmeyer, Markus Witte, Benjamin G. Wright, and Burkard M. Zapff. Features: A sociocultural and theological history of Sirach Philological and textual problems of the Hebrew, Greek, Syriac, and Latin versions Translation strategies based on Greek, Syriac, and Latin text traditions and related hermeneutical questions
Despite the attention that has already been paid to the theme of creation in the book of Sirach, scholarship has yet to provide a comprehensive analysis of Ben Sira's instruction regarding the cosmic order and its role in the divine bestowal of wisdom upon human beings. This book, which consists of two parts, fills a lacuna in scholarship by offering such an analysis. The first part of this study examines Ben Sira's three main treatments of the created world, thus providing a comprehensive description and synthesis of Ben Sira's doctrine concerning the created order of the cosmos. The second part of this work analyzes the place of human beings in general, and the Jewish people in particular, within the cosmic order. This second part includes an analysis of the role of the created order in Ben Sira's wisdom instruction in 1:1-10 and 24:1-34 as well as an elucidation of the way in which his treatments of various kinds of people—civic leaders, wives, doctors, manual laborers, scribes, and cultic personnel—are integral to Ben Sira's doctrine of creation. This study demonstrates that the created order is a fundamental category that Ben Sira relies upon in articulating his instructions about wisdom and wise behavior.
Old Testament texts frequently offer a theological view of history. This is very evident in the Books of Chronicles and in the final section of Ben Sira (Ecclesiasticus). Today there is renewed interest in both these works as significant theological and cultural Jewish documents from the centuries before Jesus. Both Chronicles and Ben Sira aim to recreate a national identity centered on temple piety. Some chapters in this volume consider the portrayal of Israelite kings like David, Hezekiah, and Josiah, while others deal with prophets like Samuel and Elijah.
Nowadays many scholars are intensively studying the Book of Ben Sira in its different versions. One of the most intriguing aspects relates to the great quantity of passages on the afterlife in the various stages of the text of the Book of Ben Sira. Although Conleth Kearns already in 1951 wrote an important doctoral thesis on this subject, this study has never been published and circulates only in photocopied form. Since Ben Sira scholars more and more are convinced that this investigation is of great importance, even after sixty years a proper publication is welcomed. In his study Kearns distinguishes, on the one hand, the witnesses to the second Greek and to the Latin version and, on the other hand, those to the Hebrew text, and those to the Syriac version as well. He concludes that there is unity of doctrine between the changes and additions of all the textual witnesses. Therefore he can refer to ‛the expanded text’. The teachings on afterlife as found in the various stages of the text of Ben Sira are compared with the teachings found in Jewish literature from about 200 B.C. until 100 A.D., both canonical – especially Daniel and the Wisdom of Solomon –, and apocryphal or pseudepigraphical, such as 1–2 Enoch, 4 Ezra, Jubilees, Psalms of Solomon, and Testaments of the XII Patriarchs.
Ben Sira lived in an era when Hellenistic influences continued to spread in Palestine. The supreme political power was in the hands of foreign rulers. Under these circumstances it is no wonder that Ben Sira discusses the position of foreign nations in several passages. The tone varies due to the given context. This study demonstrates that Ben Sira’s relationship to foreign nations is best defined as “balanced”, as his attitude is neither thoroughly hostile nor that of uncritically embracing Gentiles. On the basis of certain passages, one can get the impression that even the foreigners could be recipients of the Torah. On the other hand, some nations were regarded by earlier biblical authors as archenemies of Israel, and these anti-elect people caused also Ben Sira’s anger to be provoked. Ben Sira was deeply rooted in Judaism but this did not prevent him from being open toward foreign influences as far as they were compatible with his religious and cultural heritage.