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Islam presents an astonishing situation as it rejects all except those totally committing their will and mind to Allah, Muhammad, and the Qur'an, along with several other authority figures and traditions. The Bible accepts any and all who will come as humble sinners and seek the One God through the sacrifice of the Messiah of the Jews. This book is in total agreement with the Qur'an when the Qur'an says that most Jews and most Christians are evil, corrupt, and liars by the standards of right and wrong found in the Qur'an that is. The alternative is also true and again in agreement with the Qur'an. Muslims do not and may not adhere to the teachings of the Bible, which results in being lost by biblical teachings. The simple truth of the Qur'an is that Jews and Christians do not follow the Allah of the Qur'an, except a few who become Muslim. Also true is that the Muslims do not follow the God of the Bible, except a few who accept Jesus. God of the Bible is not Allah of the Qur'an, and Allah of the Qur'an is not God of the Bible, by name, by description, by personality, by judgment, or by love. The Qur'an has its greatest error when it says it is the completion and continuation of biblical revelation. This is fully accepted by Muslims because they have been taught that the Bible is corrupted, not the true one, and they do not read the Bible.
To some, the concept of having faith in a higher power or a set of religious beliefs is nonsensical. Indeed, many view religion in general, and Christianity in particular, as unfounded and unreasonable. Norman Geisler and Frank Turek argue, however, that Christianity is not only more reasonable than all other belief systems, but is indeed more rational than unbelief itself. With conviction and clear thinking, Geisler and Turek guide readers through some of the traditional, tested arguments for the existence of a creator God. They move into an examination of the source of morality and the reliability of the New Testament accounts concerning Jesus. The final section of the book deals with a detailed investigation of the claims of Christ. This volume will be an interesting read for those skeptical about Christianity, as well as a helpful resource for Christians seeking to articulate a more sophisticated defense of their faith.
BONUS: This eBook includes downloadable videos and a Q&A with Nabeel Qureshi that are not found in the print edition. Having shared his journey of faith in the New York Times bestselling Seeking Allah, Finding Jesus, Nabeel Qureshi now examines Islam and Christianity in detail, exploring areas of crucial conflict and unpacking the relevant evidence. In this anticipated follow-up book, Nabeel reveals what he discovered in the decade following his conversion, providing a thorough and careful comparison of the evidence for Islam and Christianity--evidence that wrenched his heart and transformed his life. In Seeking Allah, Finding Jesus, Nabeel Qureshi recounted his dramatic journey, describing his departure from Islam and his decision to follow Christ. In the years that followed, he realized that the world’s two largest religions are far more different than they initially appeared. No God but One: Allah or Jesus? addresses the most important questions at the interface of Islam and Christianity: How do the two religions differ? Are the differences significant? Can we be confident that either Christianity or Islam is true? And most important, is it worth sacrificing everything for the truth? Nabeel shares stories from his life and ministry, casts new light on current events, and explores pivotal incidents in the histories of both religions, providing a resource that is gripping and thought-provoking, respectful and challenging. Both Islam and Christianity teach that there is No God but One, but who deserves to be worshiped, Allah or Jesus? This eBook includes the full text of the book plus bonus content not found in the softcover! Bonuses include a Q&A with Nabeel Qureshi and downloadable videos that answer important questions about Islam and Christianity. Please note that some e-reader devices do not accommodate video play. You can still access the bonus videos by copying the web address provided into an internet browser on a device or computer that accommodates video content.
Islam presents an astonishing situation as it rejects all except those totally committing their will and mind to Allah, Muhammad, And The Qur'an, along with several other authority figures and traditions. The Bible accepts any and all who will come as humble sinners and seek the One God through the sacrifice of the Messiah of the Jews. This book is in total agreement with the Qur'an when the Qur'an says that most Jews and most Christians are evil, corrupt, and liars-by the standards of right and wrong found in the Qur'an that is. The alternative is also true and again in agreement with the Qur'an. Muslims do not and may not adhere To The teachings of the Bible, which results in being lost by biblical teachings. The simple truth of the Qur'an is that Jews and Christians do not follow the Allah of the Qur'an, except a few who become Muslim. Also true is that the Muslims do not follow the God of the Bible, except a few who accept Jesus. God of the Bible is not Allah of the Qur'an, and Allah of the Qur'an is not God of the Bible, by name, by description, by personality, by judgment, or by love. The Qur'an has its greatest error when it says it is the completion and continuation of biblical revelation. This is fully accepted by Muslims because they have been taught that the Bible is corrupted, not the true one, and they do not read the Bible.
Drawing on traditional Muslim sources, Michael Cook describes Muhammad's life and teaching. He also attempts to stand back from this traditional picture to show how far it is historically justified.
Those who practice the Muslim faith have resisted examinations of their religion. They are extremely guarded about their religion, and what they consider blasphemous acts by skeptical Muslims and non-Muslims alike has only served to pique the world's curiosity. This critical examination reveals an unflattering picture of the faith and its practitioners. Nevertheless, it is the truth, something that has either been deliberately concealed by modern scholars or buried in obscure journals accessible only to a select few.
Sharon Moughtin-Mumby considers the often unrecognised impact of different approaches to metaphor on readings of the prophtic sexual and marital metaphorical language. She outlines a practical and consciously simplified approach to metaphor, placing strong emphasis on the influence of literary context on metaphorical meaning. Drawing on this approach, she read Hosea 4-14, Jeremiah 2:1-4:4, Isaiah, Ezekiel 16 and 23, and Hosea 1-3 with fresh eyes. Her lucid new readings reveal the way in which scholarship has repeatedly stifled the prophetic metaphorical language by reading it within the 'default contexts' of 'the marriage metaphor' and 'cultic prostitution', which for so many years have been simply assumed. Readers are encouraged instead to read these diverse metaphors and similes within their distinctive literary contexts in which they have the potential to rise vividly to life, provoking the question: how are we to respond to these disquieting, powerful texts in the midst of the Hebrew Bible?
This book talks about the life story of Muhammad, may Allah exalt his mention, and his beautiful manners. It also brings to light statements for contemporary figures in Western society, who spoke favorably of Prophet Muhammad, may Allah exalt his mention.