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"During the ten years in which Austin was their home, Amelia Barr took an active part in the social life of the frontier capital and wrote in her diary vivid pictures of many Texans and local events and scenes. In 1914 much of this material appeared in her autobiography, All the Days of My Life! Her accounts included women, Sam Houston, Indians who visited the capital, and local affairs concerning the Civil War. Though she did not show it outwardly, Amelia Barr was a mystic and deeply religious. Her life was governed by intuitions and prophetic dreams, many of which she related in striking detail. In 1866 the family moved to Galveston, where Barr had found new employment. In the yellow fever scourge of the next year, Barr and three sons died, leaving Mrs. Barr and three daughters. For a while she operated a boardinghouse on Tremont Street, but when this venture failed she went to New York"--Tshaonline.org.
This two-volume set examines women's contributions to religious and moral development in America, covering individual women, their faith-related organizations, and women's roles and experiences in the broader social and cultural contexts of their times. This second edition of Encyclopedia of American Women and Religion provides updated and expanded information from historians and other scholars of religion, covering new issues in religion to better describe and document women's roles within religious groups. For instance, the term "evangelical feminism" is one newly defined aspect of women's involvement in religious activism. Changes are constantly occurring within the many religious faiths and denominations in America, particularly as women strive to gain positions within religious hierarchies that previously were exclusive to men and rise within their denominations to become theologians, church leaders, and bishops. The entries examine the roles that American women have played in mainstream religious denominations, small religious sects, and non-traditional practices such as witchcraft, as well as in groups that question religious beliefs, including agnostics and atheists. A section containing primary documents gives readers a firsthand look at matters of concern to religious women and their organizations. Many of these documents are the writings of women who merit entries within the encyclopedia. Readers will gain an awareness of women's contributions to religious culture in America, from the colonial era to the present day, and better understand the many challenges that women have faced to achieve success in their religion-related endeavors.
A collection of 22 stories by Texas women writers that weave a story of their own: the story of women's writing in the Lone Star State, from 1865 to the present. Authors include Berverly Lowry, Carolyn Osborn, Annette Sanford, Denise Chavez, Katherine Anne Porter, Judy Alter and Joyce Gibson Roach.
From the bitter disputes over secession to the ways in which the conflict would be remembered, Texas and Texans were caught up in the momentous struggles of the American Civil War. Tens of thousands of Texans joined military units, and scarcely a household in the state was unaffected as mothers and wives assumed new roles in managing farms and plantations. Still others grappled with the massive social, political, and economic changes wrought by the bloodiest conflict in American history. The sixteen essays (eleven of them new) from some of the leading historians in the field in the second edition of Lone Star Blue and Gray illustrate the rich traditions and continuing vitality of Texas Civil War scholarship. Along with these articles, editors Ralph A. and Robert Wooster provide a succinct introduction to the war and Texas and recommended readings for those seeking further investigations of virtually every aspect of the war as experienced in the Lone Star State.