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The original papers which appear in this volume were initially presented in a series of sessions of the Ad Hoc Group on Alienation Theory and Research at the 1974 World Congress of Sociology in Toronto, Canada. This group was organized by the editors as a result of their longstanding research and teaching interest in the field. The purpose of the Toronto sessions was to provide an international forum where scholars and researchers could come to gether for a personal exchange of ideas and research findings. To our know ledge this was the first forum of its kind concerned specifically with aliena tion theory and research. More than fifty theoretical and empirical papers from thirteen countries and several overlapping disciplines were organized into panels and workshops during the span of four days. The response to these sessions indicates that interest in the study of alienation by philosophers and social scientists continues unabated. The Toronto sessions were organized largely around a fundamental concern for further theoretical development and conceptual clarification in the alienation field. The papers selected for this volume reflect this thematic concern. Although many excellent empirical papers were presented, it was generally felt that meaningful empirical research would benefit from a continued elaboration and refinement of alienation theory. The present collection is consequently geared to problems of meaning, theory, and method. Considerable emphasis is also placed on a critical evaluation of the alienation theme as it has evolved from social philosophy to empirical social research.
How to explain the hegemonic stability of neoliberal capitalism even in the midst of its crises? The emergence of ideology theories marked a re-foundation of Marxist research into the functioning of alienation and subjection. Going beyond traditional concepts of ‘manipulation’ and ‘false consciousness’, they turned to the material existence of hegemonic apparatuses and focused on the mostly unconscious effects of ideological practices, rituals and discourses. Jan Rehmann reconstructs the different strands of ideology theories ranging from Marx to Adorno/Horkheimer, from Lenin to Gramsci, from Althusser to Stuart Hall, from Bourdieu to W.F. Haug, from Foucault to Butler. He compares them in a way that a genuine dialogue becomes possible and applies the different methods to the ‘market totalitarianism’ of today’s high-tech-capitalism.
We live in a world in which human capacity to transform and control our lives has never been greater. Yet for most people the world is radically outside of their control. Their lives are dictated by the demands of employers and politicians. This is the phenomenon of alienation that the young radical Karl Marx began to diagnose in the early 1840s and remained pre-occupied with throughout his life.This accessible guide to the central aspect of Marx's philosophy takes the reader through the development of the concept and its relevence today.
The Hegelian-Marxist idea of alienation fell out of favor after the postmetaphysical rejection of humanism and essentialist views of human nature. In this book Rahel Jaeggi draws on the Hegelian philosophical tradition, phenomenological analyses grounded in modern conceptions of agency, and recent work in the analytical tradition to reconceive alienation as the absence of a meaningful relationship to oneself and others, which manifests in feelings of helplessness and the despondent acceptance of ossified social roles and expectations. A revived approach to alienation helps critical social theory engage with phenomena such as meaninglessness, isolation, and indifference. By severing alienation's link to a problematic conception of human essence while retaining its social-philosophical content, Jaeggi provides resources for a renewed critique of social pathologies, a much-neglected concern in contemporary liberal political philosophy. Her work revisits the arguments of Rousseau, Hegel, Kierkegaard, and Heidegger, placing them in dialogue with Thomas Nagel, Bernard Williams, and Charles Taylor.
The wide-ranging work of Rahel Jaeggi, a leading voice of the new generation of critical theorists, demonstrates how core concepts and methodological approaches in the tradition of the Frankfurt School can be updated, stripped of their dubious metaphysical baggage, and made fruitful for critical theory in the twenty-first century. In this thorough introduction to Jaeggi’s work for English-speaking audiences, scholars assess and critique her efforts to revitalize critical theory. Jaeggi’s innovative work reclaims key concepts of Hegelian-Marxist social philosophy and reads them through the lens of such thinkers as Adorno, Heidegger, and Dewey, while simultaneously putting them into dialogue with contemporary analytic philosophy. Structured for classroom use, this critical introduction to Rahel Jaeggi is an insightful and generative confrontation with the most recent transformation of Frankfurt School–inspired social and philosophical critical theory. This volume features an essay by Jaeggi on moral progress and social change, essays by leading scholars engaging with her conceptual analysis of alienation and the critique of forms of life, and a Q&A between Jaeggi and volume coeditor Amy Allen. For scholars and students wishing to engage in the debate with key contemporary thinkers over the past, present, and future(s) of critical theory, this volume will be transformative.
This book explores the fundamental contradiction at the heart of the digital environment: technology offers all manner of promises, yet habitually fails to deliver. This failure often arises from numerous problems: the proficiency of the technology or end-user, policy failure at various levels, or a combination of these. Solutions such as better technology and more effective end-user education are often put into place to solve these failures. Mike Healy argues that such approaches are inherently faulty drawing upon qualitative research informed by Marx’s theory of alienation. Using Marx’s theory, he considers participants in three distinct settings: the workplace of information and communications technology (ICT) professionals; university scholars researching the ethical and societal implications of our digital environment; and a group of pensioners living in South London, UK, undertaking ICT training. By delving beneath the surface of how digital technologies are created, researched and experienced, this study illustrates the contradictory nature of our digital lives, as they directly arise from the needs of capitalism. The book also places Marx’s theory in contrast to the mainstream approaches derived from Seaman and Blauner. In researching and comprehending ICT, this book reaffirms the superior explanatory power of Marx’s theory of alienation.
"Is alienation, or estrangement from one's fellow human beings, an innate and inevitable condition of human existence? The authors of this book say no. They explain that alienation is rooted in the development of class society itself, in the alienation of labor under all systems of private property from slavery to capitalism, where the products of the hands and minds of the vast majority are taken from them and controlled by the propertied class. Mandel and Novack argue that alienation can be overcome through the revolutionary fight for a society both free of domination by the capitalist class, and with complete democratic control of the government and economy by working people" -- Back cover.
Revised throughout with an entirely new chapter, "In Defense of Internal Relations," and with replies to critical comments on the 1st edition, which the N.Y. Review of Books called "a remarkable book...brilliant and illuminating."
Theories of alienation had a long history, burgeoned since the 1960s, yet almost disappeared in recent decades – but in his book, Christoph Henning brings these theories back on the agenda, to better account for contemporary social pathologies. Feelings of estrangement, of not feeling at home in the world, in one’s own body or surroundings, are widespread in contemporary societies. They go hand in hand with loneliness, with a burnout, with depression or with anger and hatred. But where do they come from, what do they signify? Henning tracks theories of alienation from three different traditions: first, a conservative approach from Rousseau to Hartmut Rosa explains alienation with change and is based on nostalgia; second, a liberal approach from Simmel to Rahel Jaeggi relies on individual autonomy and explains it as a loss of control; and third, an Aristotelian approach from Humboldt to Marx or British idealism, based on theories of flourishing, relies on a perfectionist anthropology and critical social theory. In doing so, Henning vividly reconstructs these traditions with contemporary examples and excursions into the movies. Theories of Alienation: From Rousseau to the Present shines important new light on this important field of contemporary social philosophy and is very approachable to the general reader.
A critical introduction to Marx's social, political and economic thought that stresses the relevance and importance of many of the philosopher's theories. It can be considered a standard basic reference work for the study of Marx in conjunction with the author's companion selection of Marx's writings, Karl Marx: A Reader.