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Best known for his two-year sojourn at Walden Pond in Massachusetts, Henry David Thoreau is often considered a recluse who emerged from solitude only occasionally to take a stand on the issues of his day. In Thoreau’s Democratic Withdrawal, Shannon L. Mariotti explores Thoreau’s nature writings to offer a new way of understanding the unique politics of the so-called hermit of Walden Pond. Drawing imaginatively from the twentieth-century German social theorist Theodor W. Adorno, she shows how withdrawal from the public sphere can paradoxically be a valuable part of democratic politics. Separated by time, space, and context, Thoreau and Adorno share a common belief that critical inquiry is essential to democracy but threatened by modern society. While walking, huckleberrying, and picking wild apples, Thoreau tries to recover the capacities for independent perception and thought that are blunted by “Main Street,” conventional society, and the rapidly industrializing world that surrounded him. Adorno’s thoughts on particularity and the microscopic gaze he employs to work against the alienated experience of modernity help us better understand the value of Thoreau’s excursions into nature. Reading Thoreau with Adorno, we see how periodic withdrawals from public spaces are not necessarily apolitical or apathetic but can revitalize our capacity for the critical thought that truly defines democracy. In graceful, readable prose, Mariotti reintroduces us to a celebrated American thinker, offers new insights on Adorno, and highlights the striking common ground they share. Their provocative and challenging ideas, she shows, still hold lessons on how we can be responsible citizens in a society that often discourages original, critical analysis of public issues.
Centering on studies of alienation in varieties of institutional milieus as well as on current theoretical debates, this volume explains how social institutions concretely frame and foster alienation, legitimizing the creation of others, who are disempowered, manipulated and marginalized. Among the writers are researchers from all around the globe. Thus, the book presents a panoramic view of how alienation is brought about in different cultures, including the cultures which are generated by computers.
Richard Schacht has long argued that alienation theory can shed important light upon aspects of life in the modern world and upon our human predicament. The essays here call for a rethinking of a variety of forms of alienation in light of contemporary dynamics and a clearer understanding of the dialectic of human selfhood and social participation. They call for a renewed interest in alienation theory; they counter the myth that, with the collapse of the Soviet empire, Marx's thinking has been "refuted"; and they argue for an enhanced sensitivity to the problem of how we describe, interpret, and evaluate the world around us in light of the complexity and diversity that alienation theory reveals.
The concept of alienation is an umbrella concept that includes powerlessness, meaninglessness, social isolation, cultural estrangement, and self-estrangement. For researchers, the study of alienation is a three-fold task: first, understanding the discrepancy between individual values and actions and general living and working conditions; second, analyzing the overt and latent forms of oppression in social structures; third, accounting for social circumstances that hinder or facilitate individual or collective action against those alienating structures. Alienation, Society, and the Individual provides a timely and broadly representative overview of the most recent developments in alienation research and theory. Alienation, Society, and the Individual makes it clear that alienation research has come of age. Further theoretical developments remain important and as demonstrated In this volume, which revives theoretical debate so as to reformulate classical concepts in view of developments in modern society, the concept of alienation is now increasingly applied to empirical research in a variety of fields. Included here are theory driven evaluations of empirical research on migrant workers, as well as comparative studies on differing liberation ideologies in South Africa. This volume reflects the effects of political developments in Eastern Europe on Marxist alienation theory. While Marxist theory remains important, it is no longer directed exclusively toward criticism of capitalist society. New applications include a critique of Eastern European state socialism, analysis of consumer, rather than capitalist society, and uncommon examples of empirical research carried out within a Marxist framework. The book concludes with a chapter that evaluates recent theoretical and methodological innovations and sets priorities for future research. Alienation, Society, and the Individual offers an unusual combination of theory and practice that make it a state-of-the-art volume. It will be read by sociologists, political scientists, social psychologists, philosophers, and anthropologists.