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This novel considers the scenario that superior Alien beings from a self-inflicted exodus have interfered with the human race during the vestiges of the Ice Age. Fleeing from a holocaust instigated by one of their own and carried out by their once placid machines, these extraterrestrials use the brutal nature of our ancestors as the catalyst for their defense and ultimately for their salvation. In the year 2954 A.D., one of their hybrids travels across the globe with a selection of comrades to assemble seven pieces of a dissimilated being contained within the segments of an Alien craft. If successful, it will set him on the path to world domination and eventual confrontation with his Creator's nemesis. During these global travels for this Alien artifact, this unlikely hero from a totalitarian state whose despotic ruler has similar designs to his own will encounter a host of bizarre Nations and adversaries whom he must overcome for the first stage of the Alien plan to succeed. -- p. [4] of cover.
Martin Luther's nailing of the Ninety-Five Theses on the church door at Wittenberg was a pivotal moment in the birth of what would become known as the Reformation. More than five hundred years later, historians and theologians continue to discuss the impact of these events and their ongoing relevance for the church today. The collection of essays contained in this volume not only engages the history and theology of this sixteenth-century movement, but also focuses on how the message and praxis of the Protestant reformers can be translated into a post-Christendom West.
Five hundred years ago, the Reformers were defending doctrines such as justification by faith alone, the authority of Scripture, and God's grace in salvation—some to the point of death. Many of these same essential doctrines are still being challenged today, and there has never been a more crucial time to hold fast to the enduring truth of Scripture. In Reformation Theology, Matthew Barrett has brought together a team of expert theologians and historians writing on key doctrines taught and defended by the Reformers centuries ago. With contributions from Michael Horton, Gerald Bray, Michael Reeves, Carl Trueman, Robert Kolb, and many others, this volume stands as a manifesto for the church, exhorting Christians to learn from our spiritual forebears and hold fast to sound doctrine rooted in the Bible and passed on from generation to generation.
The world stands before a landmark date: October 31, 2017, the quincentennial of the Protestant Reformation. Countries, social movements, churches, universities, seminaries, and other institutions shaped by Protestantism face a daunting question: how should the Reformation be commemorated 500 years after the fact? In this volume, leading historians and theologians, Protestant and Catholic, come together to grapple with this question and examine the historical significance of the Reformation. Protestantism has been credited for restoring essential Christian truth, blamed for disastrous church divisions, and invoked as the cause of modern liberalism, capitalism, democracy, individualism, modern science, secularism, and so much else. This book examines the historical significance of the Reformation and considers how we might expand and enrich the ongoing conversation about Protestantism's impact. The contributors conclude that we must remember the Reformation not only because of the enduring, sometimes painful religious divisions that emerged from this era, but also because a historical understanding of the Reformation is necessary for promoting ecumenical understanding and thinking wisely about the future of Christianity.
The Reformation of American Quakerism, 1748-1783 offers a detailed history of the withdrawal of the Society of Friends from mainstream America in the years between 1748 and the end of the American Revolution. Jack D. Marietta examines the causes, course, and consequences, both social and political, of the Quakers' retreat from prominent positions in civil government while at the same time developing a more distinctive and "purified" religious community. These changes amounted to a watershed in the greater history of the Society of Friends, a turning away from its engagement with the world on behalf of a Whig political philosophy and toward a role as critic and gadfly on the periphery of political society. Less conspicuously but perhaps more dramatically, the internal transformation of the Society through the strengthening of the members' commitment to a host of Quaker sectarian values—among them exogamy, "guarded" childrearing, sexual continence, honesty, simplicity, humility, and asceticism—was enforced by the reformers' stern determination that members would either conform to these mores or face expulsion from the Society. These changes resulted in the revitalization of the society and made possible the Quakers' campaign against slavery, thus distinguishing them as the first group of people in history to espouse abolition. Marietta draws on a wealth of data: over 10,000 disciplinary cases in the Society's records dating from 1682. The author's description and evaluation of the role, status, and treatment of women in the Society is sympathetic, and what emerges from his interpretation is a sensitive portrayal not only of withdrawal but of the substitution of a vision different from the one that inspired the Holy Experiment.
Examines a variety of plays between 1550-1600 to demonstrate how they asserted ideas and ideals of 'Englishness' for audiences.
Immigrants from the Low Countries constituted the largest population of resident aliens in early modern England. Possessing superior technology in a number of fields and enjoying governmental protection, the Flemish were charged by many native artisans with unfair economic competition. With xenophobic sentiments running so high that riots and disorders occurred throughout the sixteenth century, Elizabeth I directed her dramatic censor to suppress material that might incite further disorder, forcing playwrights to develop strategies to address the alien problem indirectly. Representations of Flemish Immigrants on the Early Modern Stage describes the immigrant community during this period and explores the consistently negative representations of Flemish immigrants in Tudor interludes, the impact of censorship, the playwrighting strategies that eluded it, and the continuation of these methods until the closing of the theatres in 1642.