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This series of biographies of some of the key-players in Kenya's modern history describes their individual roles and importance in historical context; and illustrates widely, and to a general readership, their contributions to the historical process, which may be little known outside Kenya. Alibhai Mulla Jeevanjee was born in Pakistan in 1856, and went to East Africa in 1890. He was a pioneering entrepreneur and philanthropist in Kenya, building the Jeevanje Gardens, and most of Nairobi when the city was a sprawling township. He provided many services to the Colonial Government; but grew to challenge the settler regime in search for greater equity and equality of opportunity, for Indians and eventually all Kenyans. He developed the East Africa Indian National Congress, and so laid the foundations for an organised anti-colonial movement.
Many in Kenya and outside have attempted to write or indeed un-write the country's history. Zarina Patel, the subject's maternal granddaughter, here rebuilds the story of Alibhai Mulla Jeevanjee, the first non-white in Kenya to be appointed to represent Indian interests in the Legislative Council. Arguably under-recognised by history, Jeevanjee was an uncompromising advocate on behalf of his Indian constituency, and opponent of the colonial state and culture. Zarina Patel unearths the history of one of the country's political, entrepreneurial and moral colossus. In so doing, she writes the story of the Indian people in the East African Protectorate (Kenya) at the turn of the twentieth century, and of early resistance to colonial rule. Her writing demonstrates the complicated, but ultimately rich political and economic contribution of Asians to the multiracial land that became Kenya. The account chronicles the life of Kenya's ?Grand Old Man?: his entrepreneurial ability, and his business involvement with the imperial British. It recounts how he built Nairobi and founded the East Africa Indian National Congress. Jeevanjee's politics and beliefs led him to advocate non-racialism and equal rights for all. He interacted with African activists and African nationalist politics. He played a decisive role in launching the first important non-white media in the country, the African Standard, now the popular East African Standard.
Janet Kataaha Museveni is the First Lady of Uganda since May 1986. She is married to Yoweri Museveni, with whom she has four children. She is the current Minister for Karamoja Affairs in Uganda's Cabinet She was appointed to that position on 27 May 2011. She is also the elected Member of Parliament representing Ruhaama County, Ntungamo District. Janet Kainembabazi Kataaha Museveni here writes her story from her birth in Ntungamo to her work with youth in addressing the issue of HIV/AIDS in Uganda.
Makham Singh (-1973) was an Indian settler in Kenya, who became a founding father of the trade union movement, and a leading opponent of the colonial state. He is distinguished by his consciously multi-racialist politics and his indomitable spirit. Ahead of his times, Singh was extraordinarily immune from colour prejudice and religious intolerance. He refused to accept a trade union movement segregated by race and the colonial apartheid that reinforced a hierarchy of races between black Africans, Asians and whites in such humiliating fashion. Instead, he demonstrated that the liberation of Asians and Africans were inextricably linked, and that imperialism and colonialism are the enemies of all peoples, and should be met with non-violent resistance. These stances gained him remarkable popularity amongst the ordinary people. The author explores her subject's childhood in India, his life outside his political concerns, the evolution of his politics, personality, and his experiences in detention. The research documents a hitherto un-researched archive of Singh's private papers, housed at the University of Nairobi. The primary source material, evidenced throughout the work, dates from 1927. It includes the subject's correspondence, poetry, press cutting, statements, hand-written notes, campaign posters and photographs. The project took the author further afield - to the northern border of India in Pakistan where Singh grew up; to Delhi, Jalhandar and Amritsar; and to Punjabi language sources.
This is a story of Nigeria, told from the inside. After a successful career in the private sector, Nasir El-Rufai rose to the top ranks of Nigeria's political hierarchy, serving first as the privatization czar at the Bureau for Public Enterprises and then as Minister of the Federal Capital Territory of Abuja under former President Olesegun Obasanjo. In this tell-all memoir, El-Rufai reflects on a life in public service to Nigeria, the enormous challenges faced by the country, and what can be done while calling on a new generation of leaders to take the country back from the brink of destruction. The shocking revelations disclosed by El-Rufai about the formation of the current leadership and the actions of prominent statesmen make this memoir required reading for anyone seeking to understand the dynamics of power politics in Africa's most populous nation.
Working as merchants, skilled tradesmen, clerks, lawyers, and journalists, Indians formed the economic and administrative middle class in colonial Kenya. In general, they were wealthier than Africans, but were denied the political and economic privileges that Europeans enjoyed. Moreover, despite their relative prosperity, Indians were precariously positioned in Kenya. Africans usually viewed them as outsiders, and Europeans largely considered them subservient. Indians demanded recognition on their own terms. Indians in Kenya chronicles the competing, often contradictory, strategies by which the South Asian diaspora sought a political voice in Kenya from the beginning of colonial rule in the late 1890s to independence in the 1960s. Indians’ intellectual, economic, and political connections with South Asia shaped their understanding of their lives in Kenya. Sana Aiyar investigates how the many strands of Indians’ diasporic identity influenced Kenya’s political leadership, from claiming partnership with Europeans in their mission to colonize and “civilize” East Africa to successful collaborations with Africans to battle for racial equality, including during the Mau Mau Rebellion. She also explores how the hierarchical structures of colonial governance, the material inequalities between Indians and Africans, and the racialized political discourses that flourished in both colonial and postcolonial Kenya limited the success of alliances across racial and class lines. Aiyar demonstrates that only by examining the ties that bound Indians to worlds on both sides of the Indian Ocean can we understand how Kenya came to terms with its South Asian minority.
Letters From My Dad is an autobiographical, biographical and anthropological study of the Maragoli of Western Kenya. This study examines their history, their traditional cultural beliefs and the importance of those beliefs to their society - including male penile circumcisions as a rite of passage to adulthood. Letters From My Dad goes back three hundred years, tracing the roots of the Maragoli and their migration to Vihiga County as well as other parts of East Africa during the 1930's-40's (Kanyamkago, Tanganyika, Uganda and the Kenya Highlands). Also explored are the impact on the Maragoli by American missionaries and British colonialists, the introduction of mission churches and schools, the experiences of Dr. Ojago’s grandfather during employment on a sisal plantation at Thika, his father’s experiences as a plantation employee at Molo in the Rift Valley (under British colonial rule), the effect of the Kipande on all Africans, the role of Indian immigrants to Kenya during the colonial and post-colonial periods and the effects on the Maragoli and Kenya in general and the establishment of the semi-apartheid state in Kenya during the colonial era and the effects of that system on Kenyans (land theft - use of slave labor). Letters From My Dad concludes by examining the lives of Dr. Ojago’s grandparents as they navigated through this ever-changing society.
In Kenya, cultural and natural heritage has a particular value. Its pre-historic heritage not only tells the story of man's origin and evolution but has also contributed to the understanding of the earth's history: fossils and artefacts spanning over 27 million years have been discovered and conserved by the National Museums of Kenya (NMK). Alongside this, the steady rise in the market value of African art has also affected Kenya. Demand for African tribal art has surpassed that for antiquities of Roman, Byzantine, and Egyptian origin, and in African countries currently experiencing conflicts, this activity invariably attracts looters, traffickers and criminal networks. This book brings together essays by heritage experts from different backgrounds, including conservation, heritage management, museum studies, archaeology, environment and social sciences, architecture and landscape, geography, philosophy and economics to explore three key themes: the underlying ethics, practices and legal issues of heritage conservation; the exploration of architectural and urban heritage of Nairobi; and the natural heritage, landscapes and sacred sites in relation to local Kenyan communities and tourism. It thus provides an overview of conservation practices in Kenya from 2000 to 2015 and highlights the role of natural and cultural heritage as a key factor of social-economic development, and as a potential instrument for conflict resolution
The Oxford Handbook of Kenyan Politics provides a comprehensive and comparative overview of the Kenyan political system as well as an insightful account of Kenyan history from 1930 to the present day.