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The vernacular Anglo-Saxon Chronicles cover the centuries which saw the making of England and its conquest by Scandinavians and Normans. After Alfred traces their development from their genesis at the court of King Alfred to the last surviving chronicle produced at the Fenland monastery of Peterborough. These texts have long been part of the English national story. Pauline Stafford considers the impact of this on their study and editing since the sixteenth century, addressing all surviving manuscript chronicles, identifying key lost ones, and reconsidering these annalistic texts in the light of wider European scholarship on medieval historiography. The study stresses the plural 'chronicles', whilst also identifying a tradition of writing vernacular history which links them. It argues that that tradition was an expression of the ideology of a southern elite engaged in the conquest and assimilation of old kingdoms north of the Thames, Trent, and Humber. Vernacular chronicling is seen, not as propaganda, but as engaged history-writing closely connected to the court, whose networks and personnel were central to the production and continuation of these chronicles. In particular, After Alfred connects many chronicles to bishops and especially to the Archbishops of York and Canterbury. The disappearance of the English-speaking elite after the Norman Conquest had profound impacts on these texts. It repositioned their authors in relation to the court and royal power, and ultimately resulted in the end of this tradition of vernacular chronicling.
The Anglo-Saxon Chronicles is a collection of Old English annals chronicling the history of the Anglo-Saxon race. They were originally compiled in Wessex during the reign of Alfred the Great (871-899 AD). It was continuously updated by following generations and in one case was still being updated in 1154 AD. Regardless of certain biases, the Chronicle is the most important historical source of history of the British Isles for the period between the departure of the Roman Empire, and years following the Norman conquest. There are seven original copies of the text that reside in the British Library and two other public libraries in the United Kingdom.Alfred the Great was the king of the West Saxons at the time of heightened invasions from the Scandinavian Vikings. His kingdom of Wessex was the last surviving Saxon kingdom left in resistance to the invaders. At one-point Alfred's kingdom was reduced to his household in exile in the marshlands in Somerset, England. Through military reorganization, diplomatic maneuvers, and Christian missionary work, Alfred was able to push back against the Scandinavians and establish Wessex as the most powerful kingdom on the British Isles. By the end of his reign Wessex was the dominant power on the British Isles, the Vikings had been humbled and partially assimilated into Christian culture. His dream of an united Britain under the control of Wessex was almost complete. Alfred is the only English King to be given the title of 'the Great'.
Horspool sees Alfred as inextricably linked to the legends and stories that surround him, and rather than attempting to separate the myth from the "reality," he explores how both came together to provide a historical figure that was all things to all men.
The vernacular Anglo-Saxon Chronicles cover the centuries which saw the making of England and its conquest by Scandinavians and Normans. After Alfred traces their development from their genesis at the court of King Alfred to the last surviving chronicle produced at the Fenland monastery of Peterborough. These texts have long been part of the English national story. Pauline Stafford considers the impact of this on their study and editing since the sixteenth century, addressing all surviving manuscript chronicles, identifying key lost ones, and reconsidering these annalistic texts in the light of wider European scholarship on medieval historiography. The study stresses the plural 'chronicles', whilst also identifying a tradition of writing vernacular history which links them. It argues that that tradition was an expression of the ideology of a southern elite engaged in the conquest and assimilation of old kingdoms north of the Thames, Trent, and Humber. Vernacular chronicling is seen, not as propaganda, but as engaged history-writing closely connected to the court, whose networks and personnel were central to the production and continuation of these chronicles. In particular, After Alfred connects many chronicles to bishops and especially to the Archbishops of York and Canterbury. The disappearance of the English-speaking elite after the Norman Conquest had profound impacts on these texts. It repositioned their authors in relation to the court and royal power, and ultimately resulted in the end of this tradition of vernacular chronicling.
For 57 years, Alfred told his family he had been a barber, chauffeur, and translator in World War II. Following the death of his wife, he shared glimpses into his actual wartime experiences as a reluctant front-line machine gunner in Europe, 1944-45 with his daughter during her weekly nursing home visits.
The documents referred to under this title are not one single continuous work, but were written independently in various English monasteries. Taken as a whole these manuscripts form the oldest and most complete annals in any European vernacular tongue: only the Russian and the Irish chronicles can compare with them for antiquity. The difficulty in publishing them in compact form has always been to show the differences in the way they deal with events without repeating a large amount of matter common to all or most of the manuscripts. The nearest practicable solution was that devised by Earle and Plummer in their edition of the original texts entitled Two of the Saxon Chronicles, published by the Oxford University Press, who have kindly given permission for the arrangement of the texts in their edition (consisting mainly of the Parker and Laud MSS. Of Winchester and Peterborough, two versions of the Abingdon Chronicle and extracts from the Chronicles of Worcester and Canterbury) to be used as the basis for this new translation, which is the only version in modern English available to the student and general reader, covering the whole period A.D 450 - 1150. The fifty pages of editorial introduction contain, with the notes, much matter which is the fruit of original research and an important contribution to knowledge in this field not hitherto published, even in journals.