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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Excerpt from Alexander Campbell Fraser: A Sketch of His Life and Philosophical Position In the following discussion we have adopted a. Scheme, which groups together the opinions of all his. Works in a logical relation without violating any. It enables us to consider the constituents apart, a convenience which compensates for their occasional forceful separation. Aside from this he will be left for the most part to tell his own story. In accordance with the method accentuated by Locke and Kant he bases his conclusions on an epistemological theory, but like the Scottish philosophers and Kant's successors he supplies the necessary complement by an ontology. His theory. Of knowing forms everywhere the pre supposition and background of his theory of being. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This volume concentrates on the period from the beginning of the 18th century to the latter part of the 20th. It is impossible to depict a single school of philosophical theology in Scotland across three centuries, yet several strains have been identified that suggest some recurrent themes or intellectual habits. These include the following: the mutually beneficial cross-fertilisation of the disciplines of philosophy and theology; the tendency to eschew powerful philosophical systems that might threaten to imprison theological ideas; a stress on both the providential limitations and reliability of human reason; a suspicion of reductive theories of a materialist inclination; and a determination to inspect critically the proposals of theology and to place these in positive relation to other disciplines.
John Oman (1860-1939) was one of the most original and profound theologian-philosophers of his generation. Drawing on previously unpublished archival sources, Houston traces the influences on Oman's Orkney childhood and his student days in Edinburgh University and the Divinity Hall of the United Presbyterian Church. She reviews Oman's subsequent publications during his ministry in Alnwick, and his influential career as professor of systematic theology and college principal at Westminster College, Cambridge. Houston describes the extent to which Oman's view of the world was challenged and affirmed by his experience of the First World War. Oman's theological and religious perspectives, summarized as "reverence, freedom, and sincerity," are rooted in the concerns of daily life. Oman's experiences and reflections are sure to stimulate, challenge, and inspire readers today as much as they did in his own time.
This book presents a history of the volitional theory of causation—the philosophical proposal that volition, or will, of the same or broadly the same stamp as that which we experience in our own deliberate and voluntary doings, should be taken as the basis for all causality. Few today know much about the volitional theory of causation, and even fewer have given it any serious attention. But if current opinion regards this suggestion as an unusual one, of minor importance, the historical record shows otherwise, revealing that it is a theory which has been proposed and developed again and again throughout the modern era. Its obscurity is only a recent phenomenon. Starting at the beginning of the Early Modern period and progressing right up the modern times, the historical discussion takes in both supporters and critics, as well as both famous and less well-known figures, to tell the story of a long-running debate which contemporary history of philosophy has forgotten. The principal figures discussed are Berkeley, Hume, Reid, Maine de Biran, Schopenhauer, Mansel, Mill, Martineau, Alexander Campbell Fraser, Borden Parker Bowne, and G.F.Stout, although many other philosophers are also considered. The book ends with a consider of the philosophical merits of the theory.