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One of the striking features of the changed demography of world Christianity has been the emergence and growth of the African Instituted Churches (AICs). This book is therefore provided for those who desire to study the African initiatives in Christianity. The book is intended to serve as a valuable material to teachers and students of African Instituted Churches. The customs, culture and traditions of the African or any other peoples of the world are to serve as beautiful compliments to the Christian faith and belief, and not diametrically opposed to it.
This studay provides an overview of the numerous African initiated churches that came into being during the 20th century in the various different parts of Sub-Saharan Africa. Written by an acknowledged expert on Christianity in Africa, it also examines the reasons for the emergence of these religious centres that have resulted from the interaction between Christianity and African pre-Christian religions.
Currents of Thought in African Sociology and the Global Community focuses on research findings further enriched in the realm of the emergent, indigenous African sociology within a global context. An authentic guide, it has potential to expose readers to the intricacy of research in its various ramifications. Its uniqueness consists in casting, in an explanatory framework, what each of the subdisciplines of sociology is all about, while simultaneously discussing the theoretical and methodological orientations in which the accompanying research findings are situated. The transition of sociology in Africa, inextricably tied in with global dimension, is its major theme. And discussion questions/exercises and essays at the end of each chapter constitute a stimulating teaching tool. Its theoretical coverage straddles a wide variety of paradigms - from structural-functional theory and conflict theory to symbolic interactionism, ethnomethodology, dramaturgy, exchange theory, etc. The book will be of use in courses in sociology, anthropology, research methods, global human issues, African and African-American studies, Third World societies, and criminal justice. Besides, it constitutes an experiential celebration of deivory-towerism, emphasizing the involvement of the academic citadel with the community.
The explosion of the church in Nigeria is phenomenal, with a forward momentum that is as remarkable as the missionary optimism of the first century Church. The history reveals a tightly woven narrative of the process of beginnings, growth, and change. The Transformation of African Christianity is a systematic ecclesiological reflection on the extent to which the understanding and practice of ‘church’ have changed during one and a half centuries of Christianity in Nigeria. This provides pastors and practitioners with an interpretive framework for a contextual yet biblical way of doing church as Nigeria moves into the future. It will also give the theorist a missiological and theological compass to guide the work of theorizing and provide symmetry of understanding and interpretation in the ongoing appraisal of non-Western and global Christianity.
This landmark collection of newly commissioned essays explores how diverse women of African descent have practiced religion as part of the work of their ordinary and sometimes extraordinary lives. By examining women from North America, the Caribbean, Brazil, and Africa, the contributors identify the patterns that emerge as women, religion, and diaspora intersect, mapping fresh approaches to this emergent field of inquiry. The volume focuses on issues of history, tradition, and the authenticity of African-derived spiritual practices in a variety of contexts, including those where memories of suffering remain fresh and powerful. The contributors discuss matters of power and leadership and of religious expressions outside of institutional settings. The essays study women of Christian denominations, African and Afro-Caribbean traditions, and Islam, addressing their roles as spiritual leaders, artists and musicians, preachers, and participants in bible-study groups. This volume's transnational mixture, along with its use of creative analytical approaches, challenges existing paradigms and summons new models for studying women, religions, and diasporic shiftings across time and space.
As a new century approaches, the Anglican Communion continues to expand and mature. What began as a series of colonial chaplaincy outposts has become a worldwide family of autonomous churches with a common heritage amid remarkable diversity. Until now, most of the published material about Anglicanism has reflected the perspective of the United States and the United Kingdom. In response to this dearth of genuinely global resources, England's Center for Anglican Communion Studies initiated the process that has resulted in this remarkable volume. In Anglicanism:A Global Communion the editors have brought together men and women, lay and ordained, from all over the world, to demonstrate the breadth of experience, spirituality, and thinking that exists within the worldwide Anglican family. This is a collection of essays by 81 contributors from all parts of the Anglican Communion. Essays deal with issues of faith; worship, spirituality and theology; the Church and ministry; mission within a diversity of faiths and cultures; Church and society; and Anglican identity. This is a joint publication of Church Publishing and Cassell's, London. Above all, these accounts taken together say an emphatic No! to the myth of Anglicanism as a privileged club for white Anglo-Saxons who live in the northern hemisphere but presume to speak for their southern neighbors. Here at last is a book stating unequivocally that in the Anglican Communion there are many gifts, many voices. (384 pp)
Isichei's thorough study surveys the full breadth of Christianity in Africa, from the early story of Egyptian Christianity to the churches of the Middle Years (1500-1800) to the prolific success of missions throughout the 1900s. This important book fills a conspicuous void of scholarly works on Africa's Christian history. Includes 26 maps.
Although popularized in Africa by Western missionaries, the Christian faith as practiced by Africans has acquired unique traits over time. Some of the most radical reinterpretations of Christianity are offered by those churches known as “AICs” (variously, African Initiated, African Instituted, or African Independent Churches)—new denominations founded by Africans skeptical of dogma offered by mainstream churches with roots in European empires. As these churches spread throughout the African diaspora, they have brought with them distinct practices relating to gender. Such practices range from the expectation that women avoid holy objects and sites during menstruation to the maintenance of church structures in which both men and women may be ordained and assigned the same duties and responsibilities. How does having a female body affect one’s experience of indigenized Christianity in Africa? Spirit, Structure, and Flesh addresses this question by exploring the ways ritual, symbol, and dogma circumscribe, constrain, and liberate women in AICs. Through detailed description of worship and doctrine, as well as careful analyses of church history and organizational processes, Deidre Helen Crumbley explores gendered experiences of faith and power in three Nigerian indigenous AICs, demonstrating the roles of women in the day-to-day life of these churches.
A groundbreaking work of ethnography, urban studies, and theology, Mark Gornik's Word Made Global explores the recent development of African Christianity in New York City. Drawing especially on ten years of intensive research into three very different African immigrant churches, Gornik sheds light on the pastoral, spiritual, and missional dynamics of this exciting global, transnational Christian movement.