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Al-Wafi is a well-known Arabic book on the commentary of forty ḥadīths compiled by the great jurist and ḥadīth scholar Imam Abu Zakariyya Yaḥya ibn Sharaf al-Nawawi, commonly known as al-Nawawi or Imam Nawawi (d. 676 AH). The book is widely used in schools and religious classes. It has been translated into several languages and this is the first published English version. It is authored by two of Damascus' internationally well-known and respected scholars, Shaykh Mustafa Dib Al-Bugha and Shaykh Muhyi Ad-Din Dib Mistu. Both are esteemed professors in the field of Islamic knowledge and authors of several critically acclaimed books. This book is ideal for those who wish to read for personal edification as well as those who would like to conduct classes. Every ḥadīth is followed by a detailed explanation of its importance, its vocabulary, followed by its fiqh rulings, along with other insights that can be gleaned from it. It is hoped that as the reader reads through the text, his understanding and appreciation of the Prophet's words ﷺ will deepen, and he will also come to see the immense wisdom in Imam an-Nawawi's choices. If Allah so wills, the reader will emerge with a broader and more thorough understanding of Islam itself.
This book focuses on the Man??riyya regiment, the mamluks of sultan al-Man??r Qal?w?n. It traces the lives of these mamluks during the career of their master Qal?w?n (ca. 1260–1290), the period they ruled the Sultanate of Egypt and Syria de jure or de facto (1290–1310), and their aftermath, during the third reign of sultan al-N??ir Mu?ammad b. Qal?w?n (1310–1341). Based on dozens of contemporary Arabic sources, the book traces the political and military events of the turbulent Man??riyya period, as well as the basic military-political principles and socio-political practices that evolved during this period. It suggests that the Man??riyya period marks the beginning of the demilitarization, or politicization, of the Mamluk sultanate.
In the United States and Europe, the word "caliphate" has conjured historically romantic and increasingly pernicious associations. Yet the caliphate's significance in Islamic history and Muslim culture remains poorly understood. This book explores the myriad meanings of the caliphate for Muslims around the world through the analytical lens of two key moments of loss in the thirteenth and twentieth centuries. Through extensive primary-source research, Mona Hassan explores the rich constellation of interpretations created by religious scholars, historians, musicians, statesmen, poets, and intellectuals. Hassan fills a scholarly gap regarding Muslim reactions to the destruction of the Abbasid caliphate in Baghdad in 1258 and challenges the notion that the Mongol onslaught signaled an end to the critical engagement of Muslim jurists and intellectuals with the idea of an Islamic caliphate. She also situates Muslim responses to the dramatic abolition of the Ottoman caliphate in 1924 as part of a longer trajectory of transregional cultural memory, revealing commonalities and differences in how modern Muslims have creatively interpreted and reinterpreted their heritage. Hassan examines how poignant memories of the lost caliphate have been evoked in Muslim culture, law, and politics, similar to the losses and repercussions experienced by other religious communities, including the destruction of the Second Temple for Jews and the fall of Rome for Christians. A global history, Longing for the Lost Caliphate delves into why the caliphate has been so important to Muslims in vastly different eras and places.
Living Waters - Scandinavian Oriental Studies. In Honour of Frede Løkkegaard
Egypt.
A guide to the scholarly and literary production of Muslim writers of West Africa, other than Nigeria, including both biographies of scholars and lists of their writings.
Charts the history and development of Twelver Shi'ismAs many as 40 different Shi`i groups existed in the 9th and 10th centuries; only 3 forms remain. Why is Twelver Shi`ism one of them? As the established faith in modern Iran, the majority faith in Iraq and areas in the Gulf and with its adherents forming sizeable minorities elsewhere in the region, it is arguably the most successful branch of Shi'ism. Andrew Newman charts the history Twelver Shi'ism, uncovering the development of the key distinctive doctrines and practices which ensured its survival in the face of repeated challenges. He argues that the key to the faith's endurance has been its ability to institutionalise responses to the changing, often localised circumstances in which the community has found itself, thereby remaining remarkably resilient in the face of both internal disagreements and external opposition.
This book represents the first continuous history of Sufism in Palestine. Covering the period between the rise of Islam and the spread of Ottoman rule and drawing on vast biographical material and complementary evidence, the book describes the social trajectory that Sufism followed. The narrative centers on the process by which ascetics, mystics, and holy figures living in medieval Palestine and collectively labeled "Sufis," disseminated their traditions, formed communities, and helped shape an Islamic society and space. The work makes an original contribution to the study of the diffusion of Islam's religious traditions and the formation of communities of believers in medieval Palestine, as well as the Islamization of Palestinian landscape and the spread of popular religiosity in this area. The study of the area-specific is placed within the broader context of the history of Sufism, and the book is laced with observations about the historical social dimensions of Islamic mysticism in general. Central to its subject matters are the diffusion of Sufi traditions, the extension of the social horizons of Sufism, and the emergence of institutions and public spaces around the Sufi friend of God. As such, the book is of interest to historians in the fields of Sufism, Islam, and the Near East.
Medieval Islamic Civilization examines the socio-cultural history of the regions where Islam took hold between the seventh and sixteenth century. This important two-volume work contains over 700 alphabetically arranged entries, contributed and signed by international scholars and experts in fields such as Arabic languages, Arabic literature, architecture, art history, history, history of science, Islamic arts, Islamic studies, Middle Eastern studies, Near Eastern studies, politics, religion, Semitic studies, theology, and more. This reference provides an exhaustive and vivid portrait of Islamic civilization including the many scientific, artistic, and religious developments as well as all aspects of daily life and culture. For a full list of entries, contributors, and more, visit www.routledge-ny.com/middleages/Islamic.
The spread of Islam and the process of Islamisation (meaning both conversion to Islam and the adoption of Muslim culture) is explored in the twenty-four chapters of this volume. Taking a comparative perspective, both the historical trajectory of Islamisation and the methodological problems in its study are addressed, with coverage moving from Africa to China and from the seventh century to the start of the colonial period in 1800. Key questions are addressed. What is meant by Islamisation? How far was the spread of Islam as a religion bound up with the spread of Muslim culture? To what extent are Islamisation and conversion parallel processes? How is Islamisation connected to Arabisation? What role do vernacular Muslim languages play in the promotion of Muslim culture? The broad, comparative perspective allows readers to develop a thorough understanding of the process of Islamisation over eleven centuries of its history.