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From a rationale of multiculturalism and a based on systemic approach grounded in the Arab-Islamic tradition, this book integrates history, education, science, and feminism to understand the implications of culture in social change, cultural identity, and cultural exchange.
Men, Women, and God(s) is a pioneering study of the Arab world's leading feminist and most controversial woman writer, Nawal El Saadawi. Author of plays, memoirs, and such novels as Woman at Point Zero and The Innocence of the Devil, El Saadawi has become well known in the West as well as in the Arab community for her unforgettable female heroes and explosive narratives, which boldly address sexual violence, female circumcision, theology, and other politically charged themes. Her outspoken feminism and critique of patriarchy have also earned her the wrath of repressive forces in the Middle East. Imprisoned in her native Egypt under Sadat, El Saadawi is now among those on the death lists of Islamic religious conservatives. In Men, Women, and God(s) Fedwa Malti-Douglas makes the work of this important but little-understood writer truly accessible. Contending that El Saadawi's texts cannot be read in isolation from their Islamic and Arabic heritage, Malti-Douglas draws upon a deep knowledge of classical and modern Arabic textual traditions—and on extensive conversations with Nawal El Saadawi—to place the writer within her cultural and historical context. With this impassioned and radical exegesis of El Saadawi's prolific output, Malti-Douglas has written a crucial study of one of the most controversial and influential writers of our time. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1995.
Is there a truly Arab feminist movement? Is there such a thing as 'Islamic' feminism? What does it meant to be a 'feminist' in the Arab World today? Does it mean grappling with the main theoretical elements of the movement? Or does it mean involvement at the grassroots level with everyday activism? This book examines the issues and controversies that are hotly debated and contested when it comes to the concept of feminism and gender in Arab society today. It offers explorations of the theoretical issues at play, the latest developments of feminist discourse, literary studies and sociology, as well as empirical data concerning the situation of women in Arab countries, such as Iraq and Palestine. It is certainly not surprising that when looking at the situation on the ground in many countries of the Arab World- particularly Palestine, Iraq and Lebanon, as well as Sudan- issues of war, civil conflict, military occupation and imperialism often override those of gender. The place of feminism in this context is extremely problemati, as nationalist, sectarian, religious and class interests- not to mention the interests of occupation authorities and the resistance movements that oppose them- supersede feminism as a public concern, even among many women. Arab feminists are thus either co-opted by these interests or find themselves in the frustrating position of negotiating their way through a minefield of contradictory imperatives and loyalties. Arab Feminisms examines these contexts and sheds light upon the difficult position in which feminists often find themselves. It looks at different social and political situations, such as the development of Palestinian feminist discourse in a post-Oslo world, the impact of the civil war in Lebanon on women, and Kuwaiti women's struggles for equality. This book therefore offers valuable theoretical analysis as well as indispensable first-hand accounts of feminism in the Arab World for those researching gender relations in the Middle East and beyond.
This powerful non-fiction account of the oppression of women in the Muslim world remains as shocking today as when it was first published, more than a quarter of a century ago. Nawal El Saadawi writes out of a powerful sense of the violence and injustice which permeated her society. Her experiences working as a doctor in villages around Egypt, witnessing prostitution, honour killings and sexual abuse, including female circumcision, drove her to give voice to this suffering. She goes on to explore the causes of the situation through a discussion of the historical role of Arab women in religion and literature. Saadawi argues that the veil, polygamy and legal inequality are incompatible with the essence of Islam or any human faith. The Hidden Face of Eve remains a classic of modern Arab writing.
This powerful account of the oppression of women in the Muslim world remains as shocking today as when it was first published, more than a quarter of a century ago. Nawal El Saadawi writes out of a powerful sense of the violence and injustice which permeated her society. Her experiences working as a doctor in villages around Egypt, witnessing prostitution, honour killings and sexual abuse, including female circumcision, drove her to give voice to this suffering. She goes on explore the causes of the situation through a discussion of the historical role of Arab women in religion and literature. Saadawi argues that the veil, polygamy and legal inequality are incompatible with the essence of Islam or any human faith. This edition, complete with a new foreword, lays claim to The Hidden Face of Eve's status as a classic of modern Arab writing.
This history of Middle Eastern women is the first to survey gender relations in the Middle East from the earliest Islamic period to the present. Outstanding scholars analyze a rich array of sources ranging from histories, biographical dictionaries, law books, prescriptive treatises, and archival records, to the Traditions (hadith) of the Prophet and imaginative works like the Thousand and One Nights, to modern writings by Middle Eastern women and by Western writers. They show that gender boundaries in the Middle East have been neither fixed nor immutable: changes in family patterns, religious rituals, socio-economic necessity, myth and ideology—and not least, women’s attitudes—have expanded or circumscribed women’s roles and behavior through the ages.
Following a string of military defeats at the end of the eighteenth century, Ottoman leaders realized that their classical traditions and institutions could not compete with Russia and the European states' technological and economic superiority.One of a series of nineteenth-century reform initiatives was the creation of a European-style university called darülfünun. From the Arabic words dar, meaning "house," and fünun, meaning "sciences," the darülfünun would incorporate the western sciences into deeply entrenched academic traditions and institutions in an effort to bridge the gap with Europe. The completely new institution, distinct from the existing pre-modern medreses, was modeled after the French educational system and created an infrastructure for national universities in Turkey and some of the Arab-speaking provinces. It also influenced the establishment of universities in Iran and Afghanistan. Ekmeleddin Ihsanoglu's study sheds new light on an important and pioneering experiment in East-West relations, tracking the multifaceted transformation at work in Istanbul during the transition from classical to modern modes of scientific education. Out of this intellectual ferment, a new Ottoman Turkish scientific language developed, the terminology of which served as a convenient vehicle for expressing and teaching modern science throughout the Empire.
This volume pays tribute to the late Fatema Mernissi, a pioneering feminist sociologist and writer whose work profoundly influenced feminist and civic activism in Muslim and Arab societies and beyond. Bringing together an international group of scholars, the book explores pressing issues of women, gender, and sexuality in Muslim and Arab countries and their diasporas, engaging in a dynamic dialogue with Mernissi's work. The collection examines Mernissi's contributions through three key axes: her challenge to uneven transnational geopolitical power relations; her unique approach to Islamic feminism, positing compatibility between egalitarian interpretations of Islam and social justice; and her feminist decolonial approach that both deconstructs hegemonic knowledge frames and produces new forms of knowledge. With original essays by scholars of diverse disciplinary backgrounds, including anthropology, sociology, development studies, queer studies, literature, and regional studies, this volume offers fresh perspectives on Mernissi's influential ideas. Each contributor engages with Mernissi's work using her feminist theoretical framework, while extending it into their specific areas of scholarship.