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Provides an insight into the everyday lives of Sufi devotees of the eighth-eleventh centuries and the moral and ethical dilemmas they were facing. This work invites the reader to explore the world of Islamic ascetic and mystical piety.
Sheikh Abu Abd al-Rahman al-Sulami (325-412 AH) was the undisputed sheikh of Sufism in Khorasan during his lifetime. He authored 700 volumes on Su- fism and 300 in Hadith, in addition to works in Tafsir and other disciplines. A man who bore the markings of Divine acceptance, he was loved by common men and princes, yet politely declined the extravagant gifts of the latter. His works were so popular that swaths of people would gather to listen to his public readings and lectures. Among his works is acompilationof 40 hadiths on the subject of Sufism-spirituality in Islam-with his own chains of transmission returning to the Prophet , his companions, or the generation after them. Imam al- Sakhawi (831-902 AH), one of the erudite luminaries of Hadith science, produced a derivative work (known as a takhrij) in which he checked and graded al- Sulami's collection. He also provided corroborating transmissions (shawahid). While not all of the hadiths in al-Sulami's collection are authentic, the principles they demonstrate are, without doubt, central to Sufism, and, consequently, compliant with the noble Sharia. True Sufism is the spiritual dimension of Islamic Law. Anything that contradicts the Law is either fraud or misguidance. In addition to the translation of Sheikh al-Sulami's collection of 40 hadiths on Sufism, brief footnotes- gleaned and paraphrased from Imam al-Sakhawi's de- rivative text-are included in the following work.
Bustan al-Muhadditheen is a well known anthology of Hadith sciences, major books of Hadith, and Muhadditheen. Written in Persian in the early nineteenth century by Shah ‘Abd al-‘Aziz Dihlawi (1745-1822), it has been extremely popular among scholars of Hadith in the Indian-Subcontinent ever since. It surpasses other books written on the same subject in Arabic, Persian, and other languages.
The Self-Disclosure of God offers the most detailed presentation to date in any Western language of the basic teachings of Islam's greatest mystical philosopher and theologian. It represents a major step forward in making available to the Western reading public the enormous riches of Islamic teachings in the fields of cosmology, mystical philosophy, theology, and spirituality. The Self-Disclosure of God continues the author's investigations of the world view of Ibn al-ʿArabī, the greatest theoretician of Sufism and the "seal of the Muhammadan saints." The book is divided into three parts, dealing with the relation between God and the cosmos, the structure of the cosmos, and the nature of the human soul. A long introduction orients the reader and discusses a few of the difficulties faced by Ibn al-ʿArabī's interpreters. Like Chittick's earlier work, The Sufi Path of Knowledge, this book is based primarily on Ibn al-ʿArabī's monumental work, al-Futūḥāt al-Makkīyah "The Meccan Openings." More than one hundred complete chapters and subsections are translated, not to mention shorter passages that help put the longer discussions in context. There are detailed indices of sources, Koranic verses and hadiths. The book's index of technical terminology will be an indispensable reference for all those wishing to delve more deeply into the use of language in Islamic thought in general and Sufism in particular.
Written by 18th-century Moroccan scholar and mystic Ahmad ibn 'Ajiba, this book defines Sufic terminology. Based on four published Arabic editions of the Mi'raj and two manuscript versions, this translation is supplemented by excerpts from some of Ibn 'Ajiba's other works, which offer insights about the essential notions of Sufism: repentance, integrity, love, patience, gratitude, and the Eternal Wine. A comprehensive compilation, this bilingual edition--Arabic and English--celebrates Ahmad ibn 'Ajiba's belief that coming to know and reflect upon these notions could be, in itself, a sort of ascending meditative journey.
'A'ishah al-Ba'uniyyah of Damascus was one of the great women scholars in Islamic history. Born into a prominent family of pious scholars and Sufi devotees, 'A'ishah received a thorough religious education and memorized the Quran at age eight. A mystic and a prolific poet and writer, she composed more works in Arabic than any other woman before the twentieth century. Yet despite her extraordinary literary and religious achievements, 'A'ishah al-Ba'uniyyah remains largely unknown. For the first time, her key work, The Principles of Sufism, is available in English translation. The Principles of Sufism is a mystical guide book to help others on their spiritual path. Outlining the four principles of Repentance, Sincerity, Remembrance, and Love, it traces the fundamental stages and states of the spiritual novice’s transformative journey, emphasizing the importance of embracing both human limitations and God’s limitless love. Drawing on lessons and readings from centuries-old Sufi tradition, 'A'ishah advises the seeker to repent of selfishness and turn to a sincere life of love. In addition to his lucid translation, Th. Emil Homerin provides an insightful introduction, notes and a glossary to 'A'ishah al-Ba'uniyyah’s remarkable account of the pursuit of mystical illumination. An English-only edition.
This book traces the evolution of Sufism from the formative period to the present.
Thus Spake the Dervish explores the unfamiliar history of marginal Sufis, known as dervishes, in early modern and modern Central Asia over a period of 500 years. It draws on various sources (Persian chronicles and treatises, Turkic literature, Russian and French ethnography, the author’s fieldwork) to examine five successive cases, each of which corresponds to a time period, a specific socially marginal space, and a particular use of mystical language. Including an extensive selection of writings by dervishes, this book demonstrates the diversity and tenacity of Central Asian Sufism over a long period. Here translated into a Western language for the first time, the extracts from primary texts by marginal Sufis allow a rare insight into their world. The original French edition of this book, Ainsi parlait le dervice, was published by Editions du Cerf (Paris, France). Translated by Caroline Kraabel.
“A welcome addition to the literature on Islam . . . Reading through the many entries, one gets a feeling for the beauty and deep wisdom of the Sufis.” —Library Journal The definitive compendium of Sufi wisdom, Essential Sufism presents more than three hundred beautiful and inspirational works from all eras of Sufism. From thousand-year-old prayers to contemporary Sufi poetry, this beautiful collection embraces the full diversity of a rich tradition and reveals the heart of Islamic mysticism. Written by Sufi prophets, saints, and teachers, these luminous stories, fables, and aphorisms help us to see the love and generosity of God in all of creation, and to experience the love for all things that embodies the Sufi's relationship with God. Voicing a passionate faith that aims to soften hearts hardened by daily life and open them to love, the Sufi tradition as illustrated in these pages teaches us to seek the Divine while remaining engaged in the world, to find our opportunities for spiritual growth, awareness, and generosity, and to realize that there is nothing in this world or the next that is not both loved and loving. “This book presents selections from a multitude of saints and sages whose hearts were opened through the Sufi path.” —Huston Smith, from the foreword “A treasure of jewels in the tradition of Sufi soul-work. I really love and value this book.” —Coleman Barks, translator of The Essential Rumi