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In this volume, Andri Wink analyzes the beginning of the process of momentous and long-term change that came with the Islamization of the regions that the Arabs called al-Hind -- India and large parts of its Indianized hinterland. The growth and development of a world economy in and around the Indian Ocean was effected by continued economic, social, and cultural integration into ever wider and more complex patterns under the aegis of Islam.
In this volume, André Wink analyzes the beginning of the process of momentous and long-term change that came with the Islamization of the regions that the Arabs called al-Hind—India and large parts of its Indianized hinterland. In the seventh to eleventh centuries, the expansion of Islam had a largely commercial impact on al-Hind. In the peripheral states of the Indian subcontinent, fluid resources, intensive raiding and trading activity, as well as social and political fluidity and openness produced a dynamic impetus that was absent in the densely settled agricultural heartland. Shifts of power occurred, in combination with massive transfers of wealth across multiple centers along the periphery of al-Hind. These multiple centers mediated between the world of mobile wealth on the Islamic-Sino-Tibetan frontier (which extended into Southeast Asia) and the world of sedentary agriculture, epitomized by brahmanical temple Hinduism in and around Kanauj in the heartland. The growth and development of a world economy in and around the Indian Ocean—with India at its center and the Middle East and China as its two dynamic poles—was effected by continued economic, social, and cultural integration into ever wider and more complex patterns under the aegis of Islam. Please note that Early medieval India and the expansion of Islam 7th-11th centuries was previously published by Brill in hardback (ISBN 90 04 09249 8, still available).
This is the second of a projected series of five volumes dealing with the expansion of Islam in "al-Hind," or South and Southeast Asia. It analyses the conquest of the eleventh-thirteenth centuries, the migration of Muslim groups into the subcontinent, and maritime developments in the same period.
This book is the first of a projected series of five which aims to analyse the process of momentous and long-term change which came with the Islamization of the regions which the Arabs called al-Hind, that is India and large parts of its Indianized hinterland. The series is set up in a chronological order, starting with the early expansion of the caliphate in the seventh and eight centuries and ending with the beginnings of European colonization. In this millennium of Islamic expansion five successive stages are distinguished, taking into account the world-historical context. Each stage will be covered by a separate volume. The present volumes covers the period of the seventh to eleventh centuries, the early medieval period in which the Islamic Middle East acquires economic supremacy while establishing new links between the Mediterranean and the Indian Ocean. Subsequent volumes will cover the periods of the eleventh to thirteenth centuries (volume 2), the fourteenth to fifteenth centuries (3), the sixteenth to seventeenth centuries (4), and the eighteenth century (5).
The growth and development of a world economy in and around the Indian Ocean - with India at its center and the Middle East and China as its two dynamic poles - was effected by continued economic, social, and cultural integration into ever wider and more complex patterns under the aegis of Islam.
This original contribution to Indian history, focusing on contemporary and largely indigenous documents, introduces a set of concepts for the analysis of late Mughal rule. More specifically it examines the origins and development of the Maratha svardjya or 'self-rule' within the context of declining Muslim power. It traces the expansion of Maratha dominion to a process of fitna, a policy of 'shifting alliances' which was recurrent in the wake of Muslim expansion throughout its history. The book gives an interesting perspective on Hindu-Muslim relationships in the pre-British period as well as on the nature of the Indo-Muslim state and its most important successor polity, on its capacity for change and development in the intermediate sections of society, the land-tenurial system, the monetization of the economy, and on the fiscal system.
Eaton ranges over all the important aspects of that community's history, whether political and social, or cultural and religious...This study must rank among the finest contributions to South Asian scholarship to appear for some while.