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Philosophical study of Islam.
Shah Wali Allah’s two important treatises on juristic diversity and the nature of binding and independent authority in Islamic law, Al-In'af fi Bayan Sabab al-Ikhtilaf and 'Iqd al-Jid fi A'kam al-Ijtihad wa-l Taqlid, are here translated from the original Arabic with critical introductions and annotations to the author's sources and the legal issues used to illustrate his arguments. Addressing relevant and crucial contemporary issues, these new scholarly translations of the important treatises provide access to important debates on authority and reform in Islamic legal reasoning. The question of ijtihad (independent critical reasoning) versus taqlid (adherence to the classical schools and rulings of Islamic law) continues to inform contemporary discussions of how Muslims—as individuals and in their institutions and practice—can maintain fidelity and authenticity while addressing the compelling issues of the present age.
Using hitherto unstudied sources, this monograph provides a comprehensive interdisciplinary study of the ethical theory of al-Rāzī, one of the most complex and influential medieval philosophers and theologians. It reveals remarkable and previously unidentified aspects of ethical thought in Islam.
The original Travels of Ibn Battuta ranks high amongst the masterpieces of Arabic geographical literature and is of great significance in the understanding of the history of the peoples inhabiting the Central Asian states. In 1325, Ibn Battuta, a traveler and adventurer from Tangiers, embarked on an extraordinary journey via Mecca to Egypt, East Africa, India, and China and returned some thirty years later to write about his experiences. Ibrahimov Nematulla Ibrahimovich details the life and travels of Ibn Battuta to give the reader an idea of the extent of the adventures and also to provide insights into the remarkable traveler himself. He then chronicles both lay and learned opinion over the centuries with regard to the amazing yet controversial journey, revealing the doubt that existed towards the authenticity of the tales: were they simply a fantastic invention or were they real experiences? To illustrate his argument, Ibrahimovich then selects a passage from The Travels concerning Central Asia and provides extensive historical and philological commentary and notes on the passage in an effort to persuade the reader of the authenticity of the tales and their value in helping us understand the peoples of Central Asia in the fourteenth century.