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These essays represent a summation of Piotr Steinkeller's decades-long thinking and writing about the history of third millennium BCE Babylonia and the ways in which it is reflected in ancient historical and literary sources and art, as well as of how these written and visual materials may be used by the modern historian to attain, if not a reliable record of histoire événementielle, a comprehensive picture of how the ancients understood their history. The book focuses on the history of early Babylonian kingship, as it evolved over a period from Late Uruk down to Old Babylonian times, and the impact of the concepts of kingship on contemporaneous history writing and visual art. Here comparisons are drawn between Babylonia and similar developments in ancient Egypt, China and Mesoamerica. Other issues treated is the intersection between history writing and the scholarly, lexical, and literary traditions in early Babylonia; and the question of how the modern historian should approach the study of ancient sources of "historical" nature. Such a broad and comprehensive overview is novel in Mesopotamian studies to date. As such, it should contribute to an improved and more nuanced understanding of early Babylonian history.
Form-Meaning Connections in Second Language Acquisition is an interdisciplinary and timely edited book of essays and empirical studies, most of which are based on the papers presented at the Form and Meaning Conference held in Chicago in 2002. The goal of the conference and now of the book is to present linguistic and cognitive approaches to second language acquisition, attempting to integrate external and internal issues in interlanguage development, while outlining directions for future research. The editors address questions, such as: What is the nature and sequence of the form-meaning mapping process? How are these connections made? How are these connections used to construct grammars and lexicons? And, how can conditions and external factors be manipulated to improve the chances of making these form-meaning connections? Contributors to this volume include such second language acquisition scholars as Susan Gass, Nick Ellis, Kathleen Bardovi-Harlig, Catherine Doughty, and Diane Larsen-Freeman. They address these form-meaning issues from a variety of settings and from multiple perspectives. Researchers and graduate students in applied linguistics, cognitive psychology, linguistics, and language pedagogy will find this volume to be an important resource.
The primary concern of the book is to understand the origins and nature of history-writing in ancient Israel. The investigation is undertaken against the background of history-writing in the Near Eastern and classical worlds. Professor Van Seters begins with a broad survey of all the historiographic material relevant for the study of Israel's own writing of history. He then turns his attention to the question of Israel's historiography by focusing particularly on the Deuteronomistic Historian, the first Israelite historian.
Language, Memory, and Identity in the Middle East differs from traditional modern Middle East scholarship in that it reevaluates the images and perceptions that specialists-and Middle Easterners themselves-have normalized and intellectualized about the region, often with a patronizing rejection of the legitimacy and authenticity of non-Arab Middle Eastern peoples, and a refusal to attribute the Middle East's pathologies to causes outside the traditional Arab-Israeli and post-colonial paradigms.
The Routledge Handbook of Language Revitalization is the first comprehensive overview of the language revitalization movement, from the Arctic to the Amazon and across continents. Featuring 47 contributions from a global range of top scholars in the field, the handbook is divided into two parts, the first of which expands on language revitalization issues of theory and practice while the second covers regional perspectives in an effort to globalize and decolonize the field. The collection examines critical issues in language revitalization, including: language rights, language and well-being, and language policy; language in educational institutions and in the home; new methodologies and venues for language learning; and the roles of documentation, literacies, and the internet. The volume also contains chapters on the kinds of language that are less often researched such as the revitalization of music, of whistled languages and sign languages, and how languages change when they are being revitalized. The Routledge Handbook of Language Revitalization is the ideal resource for graduate students and researchers working in linguistic anthropology and language revitalization and endangerment.
In Making Sense of History: Narrativity and Literariness in the Ottoman Chronicle of Naʿīmā, Gül Şen offers the first comprehensive analysis of narrativity in the most prominent official Ottoman court chronicle
The Mecca Bible is the culmination of 38 years of research, yielding the following major findings: The Holy Land promised to Abraham was not Palestine but the Mecca region of Arabia. The Israelites were originally from ancient West Arabia, with a significant population still present during the emergence of Islam, forming an important part of Saudi Arabia's population today. The original Old Testament was written in the old Arabic of the 2nd millennium BCE. Two distinct eras emerge from this research: The Israelite Era: According to this research, the Garden of Eden was situated in the lush green mountains of West Arabia during the Savannah period following the last Ice Age. The four rivers mentioned in the Old Testament are identified as four valleys in this region. Noah's clan resided near Tayef to the North. The boat of Noah is said to have landed in the mountain area of Al Arid in East Arabia, leading to the repopulation of Arabia after the Deluge. The homeland of the first Semitic Gubarah/Hebrews was the Riyadh region, from where Abraham's clan migrated to Dawasir valley and then to the Mecca region. Jacob and his children left for Misr (modern-day Ethiopia) from Idhim, south of Mecca. The Exodus under Moses is said to have occurred from Axum, with the Red Sea crossing at Bab el Mandeb, leading to a 40-year wandering in the Tihama region of Asir in Saudi Arabia. Joshua is credited with leading the conquest of the Holy Land of Mecca, and King David established a kingdom with U’ra es-Salam/Mecca as its capital. King Solomon is believed to have built the Temple to encompass the Kaaba in the location of the holy mosque of Mecca. Following Solomon, the kingdom was divided, with Samaria/A’sfan in the north and U’ra es-Salam/Mecca in the south falling to the Assyrians and Chaldeans, respectively. The Jewish Era: After Babylon fell to Cyrus the Great, the Israelites gradually returned to U’ra es-Salam/Mecca, albeit facing opposition from surrounding tribes. The Achaemenid Empire guaranteed religious freedom to its subjects. Alexander the Great's conquest in 332 BCE did not extend to Arabia, allowing Arabs to regain their independence. Believers faced pressure from heathen Arab tribes, leading to a choice between abandoning their monotheistic beliefs or leaving. While some integrated with local beliefs, a minority moved to Greek-dominated lands. In Alexandria, the Hebrew Old Testament was translated to Greek, and a Hashemite Meccan dynasty led Jews in Palestine. Under pro-Greek influence, the community started to disconnect from West Arabia. Scriptures were translated from Greek to Aramaic, defining Canaan as Palestine, Syria as Aram, and Misr as Egypt. The gentile Edomites/Adnanites emigrated from Arabia, favored by Romans for their lack of allegiance to the Greeks. King Herod built the Jerusalem Temple, which existed during Jesus Christ's time and was destroyed by the Romans in AD 70. The 2nd century witnessed the deportation of Jews from Palestine. Identity of Original Scriptures: In Palestine, liturgy was conducted in Aramaic, with Hebrew largely forgotten. In the 5th century AD, efforts to read square Aramaic texts began in Galilee and Babylonia, which were previously copied from old Aramaic texts commissioned by Ezra. This research posits that the texts must be reread in the 28-letter format and in the context of their place of origin, ancient West Arabia. When interpreted as such, geographic and historical contradictions can be resolved. Y-DNA Haplogroup Studies: Recent Y-DNA genetic studies support these findings, with high compatibility found between the Y-DNA of the Cohen family and royalty members from Jordan, Morocco, and the Shareefs of Mecca. Most of the population in KSA belongs to the J1 haplogroup family. Ashkenazi Jews are believed to have central Asian and East European origins, while Sephardim Jews have North African origins.