Download Free Aion Eternity Duration Book in PDF and EPUB Free Download. You can read online Aion Eternity Duration and write the review.

Eternity and “The Seven Eternities” differ. Cosmic Pralaya differs greatly from deep sleep. Duration is infinite, but time is a finite conception. Duration contains time, but time has no duration. Space and duration are one and the same. One cannot image Space as not being, for Space always is. Aion is no “Eternity,” it is a finite period of time, and an emanation.
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
What is truly timeless? This book explores two ancient Greek terms for eternity, aionios and aidios. It traces these terms from their earliest occurrence in Pre-Socratic philosophy and Plato and through their interaction with Jewish thought and down into the patristic fathers, where they play a crucial role in debates over eternal punishment vs. universal salvation."
Can an orthodox Christian, committed to the historic faith of the Church and the authority of the Bible, be a universalist? Is it possible to believe that salvation is found only by grace, through faith in Christ, and yet to maintain that in the end all people will be saved? Can one believe passionately in mission if one does not think that anyone will be lost forever? Could universalism be consistent with the teachings of the Bible? In The Evangelical Universalist the author argues that the answer is ‘yes!’ to all of these questions. Weaving together philosophical, theological, and biblical considerations, he seeks to show that being a committed universalist is consistent with the central teachings of the biblical texts and of historic Christian theology.
"Builds on the premise that language and thought are inevitably and inextricably bound up with each other. . . . A classic study of the differences between Greek and Hebrew thought."--John E. Rexrine, Colgate University
Seventy percent of Americans believe in hell, as do 92 percent of those who attend church every week. In her candid and inviting style, Baker explores and ultimately refutes many traditional views of hell.