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Panopolis, the modern town of Akhmîm in Southern Egypt, was in Graeco-Roman times an important religious and cultural centre. Its gigantic temple was a stronghold of traditional Egyptian religion. In Late Antiquity it became a major centre of Hellenistic literature and learning and, at the same time, of Coptic monasticism. The sources for Graeco-Roman Panopolis are numerous and diverse. They not only include numerous texts of all genres in various scripts and languages, but archaeological artefacts too. This volume brings together seventeen contributions, dealing with epigraphy, both hieroglyphic and Greek, Greek papyri, Demotic funerary texts, Coptic literature and local monastic architecture. Without neglecting the heuristic problems which these various sources pose, they conjure up a vivid picture of a world marked by profound religious and cultural change.
The present volume is the main achievement of the Research Networking Programme 'Comparative Oriental Manuscript Studies', funded by the European Science Foundation in the years 2009-2014. It is the first attempt to introduce a wide audience to the entirety of the manuscript cultures of the Mediterranean East. The chapters reflect the state of the art in such fields as codicology, palaeography, textual criticism and text editing, cataloguing, and manuscript conservation as applied to a wide array of language traditions including Arabic, Armenian, Avestan, Caucasian Albanian, Christian Palestinian Aramaic, Coptic, Ethiopic, Georgian, Greek, Hebrew, Persian, Slavonic, Syriac, and Turkish. Seventy-seven scholars from twenty-one countries joined their efforts to produce the handbook. The resulting reference work can be recommended both to scholars and students of classical and oriental studies and to all those involved in manuscript research, digital humanities, and preservation of cultural heritage. The volume includes maps, illustrations, indexes, and an extensive bibliography.
Documents and the History of the Early Islamic World presents new Greek, Arabic and Coptic material from the seventh to the fifteenth centuries C.E. from Egypt and Palestine and explores its rich potential for historical analysis.
Women and Knowledge in Early Christianity offers a collection of essays that deal with perceptions of wisdom, femaleness, and their interconnections in a wide range of ancient sources, including papyri, Nag Hammadi documents, heresiological accounts and monastic literature.
Coptic, the latest phase of the Ancient Egyptian language, existed from beginning to end in a multilingual space. The indigenous Egyptian language had been in contact with Greek - and other languages - from the first millennium BCE, as well as Arabic, since the Arab conquest of Egypt in 641 CE. In effect, this is the earliest and best-attested situation of stable language contact in the ancient world. It is also a rich source for studies on lexical borrowing, since about 5000 loanwords from Greek and some 500 from Arabic form part of the lexicon of Coptic at various stages. These loanwords are documented in a wide variety of genres and registers, from the language of theology to that of science and everyday life. The focus of the volume is mainly lexical borrowing from Greek into Coptic, but other aspects will be treated as well, e.g., the sociolinguistic situation of Greek and Coptic, Coptic loanwords in Greek, Arabic loanwords in Coptic, and pre-Coptic evidence for lexical borrowing. A special focus will be on the sociolinguistic and functional aspects of lexical borrowing in Coptic.
This book considers how languages, peoples and cultures in the Near East interacted over the millennium between Alexander and Muhammad.
This collection includes editions of previously unpublished Greek, Coptic, and Arabic documents, historical and linguistic studies making use of documentary evidence and literary papyri, and an introduction to papyrology and its relevance for the study of early Islamic Egypt.