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This collection of sixteen essays deals with the role of magic, religion and witchcraft in European culture, 1450-1650, and the critical role of the visual in that culture. It covers the relationship of humanism and magic; the intersection of religious ritual, orthodoxy and power; the discursive links between the visual language of witchcraft and contemporary anxieties about sexuality and savagery. The introductory chapter urges us to exorcise our tendency to reduce historical experiences of the demonic to forms of unreason created in a distant past. Only then can we understand the role of the demonic in our historical definition of the self and the other. Richly illustrated with 112 images, the book will interest historians and art historians.
A Comprehensive Collection of Magical Wisdom in One Indispensable Book Llewellyn's Complete Book of Ceremonial Magick brings together the myriad occult philosophies and techniques necessary for a thorough understanding of the esoteric arts. This magnificent treasury is filled with fascinating insights from today's most esteemed working practitioners, developing the rich details of a dozen topics that together comprise the Western Mystery Tradition. Within these pages, you will explore the rituals and ideas that have shaped the history and modern practice of magick. Edited by virtuoso occultists Lon Milo DuQuette and David Shoemaker, this brilliant collection of new writings is the preeminent reference work on the occult arts and sciences. Foundations of Western Magic (Sam Webster) • Qabalah (Anita Kraft & Randall Bowyer) • Planetary Magic (David Rankine) • Alchemy (Dennis William Hauck) • Demonology & Spirit Evocation (Dr. Stephen Skinner) • The Magick of Abra-Melin (Marcus Katz) • Enochian Magick & Mysticism (Aaron Leitch) • The Golden Dawn (Chic and Sandra Tabatha Cicero) • Thelema & Aleister Crowley (David Shoemaker) • Polytheistic Ceremonial Magic (John Michael Greer) • Magician's Tables (David Allen Hulse) • The Future of Ceremonial Magick (Brandy Williams)
This study, based on a fresh reading of the entire correspondence, the surviving orations, declamations and other relevant treatises, contains an innovative interpretation of the philosophical and theological thought of Henry Cornelius Agrippa of Nettesheim (1486-1535). The first chapters contain a close study of his controversy with the scholastic theologians, which Agrippa carried on throughout his life, particularly with the theologians of Louvain University. Detailed analyses of Agrippa's declamations are included in the second part of the book. The chapter on the humanist declamation offers a new approach to the interpretation of rhetorical texts in the heyday of learned humanism in Northern Europe; in this context, special attention is paid to Agrippa's indebtedness to Erasmus. Throughout the book, Agrippa emerges as an important intermediary between scholasticism and humanism, and a strong opponent of the professional theologians of his time.
New essays revealing the enduring significance of the story made famous in the 1587 Faustbuch and providing insights into the forces that gave the sixteenth century its distinct character. The Reformation and Renaissance, though segregated into distinct disciplines today, interacted and clashed intimately in Faust, the great figure that attained European prominence in the anonymous 1587 Historia von D. Johann Fausten. The original Faust behind Goethe's great drama embodies a remote culture. In his century, Faust evolved from an obscure cipher to a universal symbol. The age explored here as "the Faustian century" invested the Faustbuch and its theme with a symbolic significance still of exceptional relevance today. The new essays in this volume complement one another, providing insights into the tensions and forces that gave the century its distinctcharacter. Several essays seek Faust's prototypes. Others elaborate the symbolic function of his figure and discern the resonance of his tale in conflicting allegiances. This volume focuses on the intersection of historical accounts and literary imaginings, on shared aspects of the work and its times, on concerns with obedience and transgression, obsessions with the devil and curiosity about magic, and quandaries created by shifting religious and worldlyauthorities. Contributors: Marguerite de Huszar Allen, Kresten Thue Andersen, Frank Baron, Günther Bonheim, Albrecht Classen, Urs Leo Gantenbein, Karl S. Guthke, Michael Keefer, Paul Ernst Meyer, J. M. van der Laan, Helen Watanabe-O'Kelly, Andrew Weeks. J. M. van der Laan is Professor of German and Andrew Weeks is Professor of German and Comparative Literature, both at Illinois State University.
This work is a modern study of Agrippa's occult philosophy as a coherent part of his intellectual work. It challenges traditional interpretations of Agrippa as an intellectual dilettante, and uses modern theory and philosophy o elucidate the intricacies of his thought.
Intellectual History and the Identity of John Dee In April 1995, at Birkbeck College, University of London, an interdisciplinary colloquium was held so that scholars from diverse fields and areas of expertise could 1 exchange views on the life and work of John Dee. Working in a variety of fields – intellectual history, history of navigation, history of medicine, history of science, history of mathematics, bibliography and manuscript studies – we had all been drawn to Dee by particular aspects of his work, and participating in the colloquium was to c- front other narratives about Dee’s career: an experience which was both bewildering and instructive. Perhaps more than any other intellectual figure of the English Renaissance Dee has been fragmented and dispersed across numerous disciplines, and the various attempts to re-integrate his multiplied image by reference to a particular world-view or philosophical outlook have failed to bring him into focus. This volume records the diversity of scholarly approaches to John Dee which have emerged since the synthetic accounts of I. R. F. Calder, Frances Yates and Peter French. If these approaches have not succeeded in resolving the problematic multiplicity of Dee’s activities, they will at least deepen our understanding of specific and local areas of his intellectual life, and render them more historiographically legible.
This fourth volume traces the history of Renaissance philosophy and seventeenth century rationalism, covering Descartes and the birth of modern philosophy.
After World War II, Ernst Ludwig Ehrlich (1921–2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.