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India’s northeastern region, forged by a unique geological history and peopled by several waves of migration, is extraordinarily complex. Farming systems in the hills and the riverine plains are embedded in a heterogeneous environment, comprising forests, wetlands and fields, shaped over centuries by nature and people. Today, the environment and economy are undergoing rapid transformation, affecting peoples’ lives, livelihoods and methods of food production. The essays in this volume bring a multi-disciplinary perspective to critical aspects of the process of agricultural change, examine the gender dimensions of agriculture, and explore initiatives for sustainable livelihood and ecological conservation. Part I analyses the impact of policies and people’s own aspirations on the closely-intertwined ecology and economy of the region. Part II discusses the gender dynamics of farming, forestry and biodiversity in a socio-cultural context where women are primarily responsible for food production. Part III highlights some alternative farming interventions and community-based efforts for environmental conservation, sustainable resource management and improved livelihoods. This book will be useful to scholars and students of agriculture, economics, development, environment and gender studies, and to those involved in policy analysis, natural resource management and community organisation, as also general readers interested in India’s northeastern region.
North-East India, comprising the seven contiguous states around Assam, the principal state of the region, is a relatively unknown, yet very fascinating region. The forest clad peripheral mountains, home to indigenous peoples like the Nagas, Mizos and the Khasis, the densely populated Brahmaputra valley with its lush green tea gardens and the golden rice fields, the moderately populated hill regions and plateaus, and the sparsely inhabited Himalayas, form a unique mosaic of natural and cultural landscapes and human interactions, with unparalleled diversity. The book provides a glimpse into the region’s past and gives a comprehensive picture of its physical environment, people, resources and its economy. The physical environment takes into account not only the structural base of the region, its physical characteristics and natural vegetation but also offers an impression of the region’s biodiversity and the measures undertaken to preserve it. The people of the region, especially the indigenous population, inhabiting contrasting environments and speaking a variety of regional and local dialects, have received special attention, bringing into focus the role of migration that has influenced the traditional societies, for centuries. The book acquaints the readers with spatial distribution, life style and culture of the indigenous people, outlining the unique features of each tribe. The economy of the region, depending originally on primitive farming and cottage industries, like silkworm rearing, but now greatly transformed with the emergence of modern industries, power resources and expanding trade, is reviewed based on authentic data and actual field observations. The epilogue, the last chapter in the book, summarizes the authors’ perception of the region and its future.
The Politics of Swidden Farming offers a new explanation for the changes taking place in swidden farming practised in the highlands of eastern India through an ethnographic case study. The book traces the story of agroecological change and state intervention to colonial times, and helps understand contemporary agrarian change by contextualizing farming not just in terms of the science and technology of agriculture or conservation and biodiversity but also in terms of technologies of rule. The Politics of Swidden Farming adds a new dimension to the underdeveloped literature on shifting cultivation in South Asia by focusing on the social ecology of farming and agrarian change in the hills. It provides a comparative viewpoint to state-centred and donor-driven development in the frontier region by bringing in different actors and institutions that become the actants and agents of social change.
Shifting cultivation is one of the oldest forms of subsistence agriculture and is still practised by millions of poor people in the tropics. Typically it involves clearing land (often forest) for the growing of crops for a few years, and then moving on to new sites, leaving the earlier ground fallow to regain its soil fertility. This book brings together the best of science and farmer experimentation, vividly illustrating the enormous diversity of shifting cultivation systems as well as the power of human ingenuity. Some critics have tended to disparage shifting cultivation (sometimes called 'swidden cultivation' or 'slash-and-burn agriculture') as unsustainable due to its supposed role in deforestation and land degradation. However, the book shows that such indigenous practices, as they have evolved over time, can be highly adaptive to land and ecology. In contrast, 'scientific' agricultural solutions imposed from outside can be far more damaging to the environment and local communities. The book focuses on successful agricultural strategies of upland farmers, particularly in south and south-east Asia, and presents over 50 contributions by scholars from around the world and from various disciplines, including agricultural economics, ecology and anthropology. It is a sequel to the much praised "Voices from the Forest: Integrating Indigenous Knowledge into Sustainable Upland Farming" (RFF Press, 2007), but all chapters are completely new and there is a greater emphasis on the contemporary challenges of climate change and biodiversity conservation.
Shifting cultivation supports around 200 million people in the Asia-Pacific region alone. It is often regarded as a primitive and inefficient form of agriculture that destroys forests, causes soil erosion and robs lowland areas of water. These misconceptions and their policy implications need to be challenged. Swidden farming could support carbon sequestration and conservation of land, biodiversity and cultural heritage. This comprehensive analysis of past and present policy highlights successes and failures and emphasizes the importance of getting it right for the future. This book is enhanced with supplementary resources. The addendum chapters can be found at: www.cabi.org/openresources/91797
Land Conflicts Across Frontiers compares Myanmar’s journey with North East India on the critical and contested issue of land. It examines concerns related to land in pre-colonial and colonial history, causes and consequences of land conflicts today, the socioeconomic dynamics attached to land, along with attempted community-based institutional interventions and rural activism. As Myanmar takes its steps towards a democratic future, it becomes critical for the country to be aware of North East India’s experiences, as they could provide valuable lessons of what to ‘implement’ and what to ‘avoid’. Loss of common property resources, non-recognition of customary rights, ambiguous land laws and inadequate attention to people’s grievances have led to a rural landscape which has witnessed livelihood vulnerability, displacement and conflict. The book not only tries to capture cross-border experiences in order to have a better understanding of land alienation, agrarian discontent and peripheral marginalization but also notes recent trends in rural spaces and suggests policy measures.
Myanmar is known for its engaging history, rich cultural heritage, and diverse ethnic communities. Its tumultuous political past has been discussed by academics and policy makers for decades; however, the land of the Shwedagon cannot only be defined by conflict and contestation. Myanmar is complex and multi-layered with innumerable issues shaping its identity and manifold interpretations creating its distinctiveness. A deeper comprehension of its past glory with thoughtful deliberation on its socio-economic challenges helps to understand the country better. This book fills this gap by focusing on four broad themes––reminiscence, restoration, re-evaluation, and resurrection. It studies interconnected issues ranging from nostalgia and belonging to Myanmar’s contribution to art and heritage (through its museums, cinema, folk traditions); from the problems of landlessness, resource dispossession, and climate change to the experience of marginalized groups. The author weaves these themes into a common narrative of discovering Myanmar through a holistic lens. The book aims to explore the country through its history, culture, communities, and challenges. A unique contribution, the book highlights the myriad facets of Myanmar by contemplating on its inherent strengths and visible weaknesses. It would be indispensable for scholars and researchers of Southeast Asian studies, Asian studies, area studies, Myanmar studies, political studies, cultural studies, and sociology.
Diverging from reductionist studies of Northeast India and its multifarious conflicts, this book presents an exclusive and intricate, empirical and theoretical study of Assam as a conflict zone. It traces the genesis and evolution of the ethnic and nationalistic politics in the state, and explores how this gave birth to nativist and militant movements. It further discusses how the State’s responses seem to have exacerbated rather than mitigated the conflict situation. The author proposes ethnic reconciliation as an effective way out of the current chaos, and finds the key in examining the relations between three communities (Axamiyā, Bodo and Koch) from Bodoland, the most violent region of Assam. She stresses upon the need to redefine ‘Axamiyā’, an issue of much discord in Assam’s ethnic politics since the modern-day formulation of the Axamiyā nation. The book will prove essential to scholars and students of peace and conflict studies, sociology, political science, and history, as also to policy-makers and those interested in Northeast India.
Shifting cultivation is one of the oldest forms of subsistence agriculture and is still practised by millions of poor people in the tropics. Typically it involves clearing land (often forest) for the growing of crops for a few years, and then moving on to new sites, leaving the earlier ground fallow to regain its soil fertility. This book brings together the best of science and farmer experimentation, vividly illustrating the enormous diversity of shifting cultivation systems as well as the power of human ingenuity. Some critics have tended to disparage shifting cultivation (sometimes called 'swidden cultivation' or 'slash-and-burn agriculture') as unsustainable due to its supposed role in deforestation and land degradation. However, the book shows that such indigenous practices, as they have evolved over time, can be highly adaptive to land and ecology. In contrast, 'scientific' agricultural solutions imposed from outside can be far more damaging to the environment and local communities. The book focuses on successful agricultural strategies of upland farmers, particularly in south and south-east Asia, and presents over 50 contributions by scholars from around the world and from various disciplines, including agricultural economics, ecology and anthropology. It is a sequel to the much praised "Voices from the Forest: Integrating Indigenous Knowledge into Sustainable Upland Farming" (RFF Press, 2007), but all chapters are completely new and there is a greater emphasis on the contemporary challenges of climate change and biodiversity conservation.