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With special reference to the Kisan Sabha movement and the Eka movement in Uttar Pradesh.
Originally published in 1999, this book offers a comprehensive historical framework for understanding the regional diversity of agrarian South Asia.
The Noncooperation Movement of 1920-22, led by Mahatma Gandhi, challenged every aspect of British rule in India. It was supported by people from all levels of the social hierarchy and united Hindus and Muslims in a way never again achieved by Indian nationalists. It was remarkably nonviolent. In all, it was one of the major mass protests of modern times. Yet there are almost no accounts of the entire movement, although many aspects of it have been covered by local-level studies. This volume both brings together and builds on these studies, looking at fractious all-India debates over strategy; the major grievances that drove local-level campaigns; the ways leaders braided together these streams of protest within a nationalist agenda; and the distinctive features of popular nonviolence for a righteous cause. David Hardiman's previous volume, The Nonviolent Struggle for Indian Freedom, examined the history of nonviolent resistance in the Indian nationalist movement. The present volume takes his study forward to examine the culmination of this first surge of struggle. While the campaign of 1920-22 did not achieve its desired objective of immediate self-rule, it did succeed in shaking to the core the authority of the British in India.
Economic policy analysis of the relationship between the political power of local government and productivity in the agricultural sector in South Asia - analyses the impact of social change on sugar cane agricultural production, as well as historical aspects of power structures in India; examines economic implications of local level power configurations, esp. As regards farm-level decision making; discusses determinants and varieties of rural mobilization. References, statistical tables.
This book is a detailed commentary on politics and political consciousness, participation, and mobilization among the Dalits in northern India. Based on extensive fieldwork at the village level in eastern Uttar Pradesh, it deals with Dalit social and political history in the state from 1950 to the present. Using alternative sources—stories and narratives alive in the oral tradition and 'collective memory' of the oppressed and marginalized Dalits—Narayan documents various social upheavals that have taken place in post-Independence India. He also examines the process of politicization of Dalit communities through their internal social struggles and movements, and their emergence as a 'political public' in the State-oriented democratic political setting of contemporary India. How has the ongoing process of politicization of the Dalits developed their politics? How far does it appear as an alternative? To what extent is it similar to the politics played out by dominant parties? Does it imitate or seek break away from the methods of the upper castes? This book seeks to answer these important questions as it maps the changing nature of contemporary Indian politics. In doing so, it unfolds the multiple, suppressed, layers of Dalit consciousness in vibrant ethnographic detail, hitherto overlooked by mainstream discourse.
Revised version of papers presented at the National Workshop on Land Markets and Rural Poverty, held at Mussoorie during 10-11 August 2004.
"Challenges and revises our understanding of the historical and contemporary role of Dalits in Indian society. A pathbreaking book that rightfully restores the historical agency of and gives voice to Dalits in North India." --Anand A. Yang, University of Washington --
An analysis of the socio-economic changes brought about by colonial rule in a frontier area of Bengal, Jalpaiguri. Challenging long established debates focused around the powers of dominant groups over a settled peasantry, this book broadens our perspective on the 18th century, promoting a deeper understanding of the change-over from the pre-colonial to the colonial era.