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The book explores representations of the Holocaust in contemporary art practices. Through carefully selected art projects, the author illuminates the specific historical, cultural, and political circumstances that influence the way we speak—or do not speak—about the Holocaust. The book's international focus brings into view film projects made by key artists reflecting critically upon forms of Holocaust memory in a variety of geographical contexts. Kékesi connects the ethical implications of the memory of the Holocaust with a critical analysis of contemporary societies, focusing upon artists who are deeply engaged in doing both of the above within three regions: Eastern Europe (especially Poland), Germany, and Israel. The case studies apply current methods of contemporary art theory, unfolding their implications in terms of memory politics and social critique.
The book explores representations of the Holocaust in contemporary art practices. Through carefully selected art projects, the author illuminates the specific historical, cultural, and political circumstances that influence the way we speak?or do not speak?about the Holocaust. The book?s international focus brings into view film projects made by key artists reflecting critically upon forms of Holocaust memory in a variety of geographical contexts. K‚kesi connects the ethical implications of the memory of the Holocaust with a critical analysis of contemporary societies, focusing upon artists who are deeply engaged in doing both of the above within three regions: Eastern Europe (especially Poland), Germany, and Israel. The case studies apply current methods of contemporary art theory, unfolding their implications in terms of memory politics and social critique.
The most fundamental difference between developing and developed societies is technology, in a broad yet specific sense; so states the author of this important study, Liberation and Technology: Development possibilities in pursuing technological autonomy. The ways in which technology is developed, institutionalized, animated and celebrated, form the core of development (human, economic, environmental, etc.) and ultimately civilization itself. But techno-spheres are not only technical. They are also social, political, and ideological. For societies and countries that have long been kept from realizing their own prosperity and dignity, development is also liberation. The main treatise of this book is that each developing society ought to seek to achieve technological autonomy in its quest for positive transformations and prosperity for its people. Technological autonomy is about attaining a high level of self-determination in planning and managing technological affairs. Attaining endogenous capacity to guide and execute decisions on production and innovation; creating and transferring key technological products and services; steering relevant foreign and local investment as well as trade; setting own priorities of development free from external manipulation; are goals that must be central to such planning efforts. With evidence and argument, and in plain language, this book suggests a novel way of thinking about development, through envisioning and building better techno-social systems. For these reasons this book is a welcome addition to the body of ideas informing practitioners and theorists in the field of developmentpolitical leaders, economists, sociologists, engineers, technologists, scientists, scholars, planners and activists who are involved in relevant development processes and liberation struggles.
"Kyung-Man Kim offers a comprehensive inventory of the obstacles the most powerful and influential thinkers of our time tried to overcome, the questions they asked without finding good answers, and the questions they've overlooked or avoided. No one concerned with the ethical impact of knowledge and the role it may play in winning the case of human freedom can neglect Kyung-Man Kim's analysis." -Zygmut Bauman "This is a powerful book, compelling for every reader who wants to know how current sociological theory can be used to change, not just interpret, the social world. Kyung-man Kim offers masterful readings of the main theoretical formations of the last century." -Norman K. Denzin, University of Illinois "A lucid exposition and critique of Bourdieu, Giddens, and Habermas, and of the phenomenological ethnographies of Garfinkel and the ethnomethodologists who provided their starting point. Kim, who has honed his skills in his acute contributions to the hyper-reflexive sociology of scientific knowledge, now successfully takes on the big game of the emancipatory theory world. -Randall Collins, University of Pennsylvania What binds the theoretical work of Pierre Bourdieu, Anthony Giddens, and Jurgen Habermas? Although these and other contemporary theorists offered major critiques of society, they stopped short of plausible proposals to achieve the liberation of individuals and societies. Kyung-Man Kim offers a new reading of contemporary critical theorists and explains how, by reading them together, we may find a practical basis for progressive social change.
An exploration of the strategies that both governments and insurgents employed in the liberation wars in Iraqi Kurdistan and South Sudan.
This book explores the overlooked but vital theoretical relationships between R. M. Hare, Alan Gewirth, and Jürgen Habermas. The author claims their accounts of value, while failing to address classic virtue-theoretical critiques, bear the seeds of a resolution to the ultimate question “What is most valuable?” These dialectical approaches, as claimed, justify a reinterpretation of value and value judgment according to the Carnapian conception of an empirical-linguistic framework or grammar. Through a further synthesis with the work of Philippa Foot and Thomas Magnell, the author shows that “value” would be literally meaningless without four fundamental phenomena which constitute such a framework: Logical Judgment, Conceptual Synthesis, Conceptual Abstraction, and Freedom. As part of the 'grammar of goodness,' the excellence of these phenomena, in a highly concrete way, constitute the essence of the greatest good, as this book explains.
While explicitly set against a backdrop of sexism in social justice activism more generally, this book exposes causes, pervasiveness, harms, and possible directions for change with regard to sexism and male privilege in the animal activist movement. Employing the work of previous scholars, Dr. Lisa Kemmerer exposes the commonplace nature and causes of sexism and male privilege in social justice activism, then focuses on anymal activists, including new data that has not previously been published. The book also explores the crushing harms caused by sexism in the movement and an extensive array of possible directions for change. In various places throughout the text, Kemmerer refocuses on the interface of sexism and speciesism, and one full chapter explores a philosophies of interconnection from around the world and down through time. Also included are six essays from contributing authors who offer fresh angles on the topic, and who provide contextualized experiences with intersectional oppressions. While the book focuses specifically on animal activism, the end-goal of the book is total liberation—an end to all forms of privilege and marginalization.
This book counters postmodernist critiques of liberation discourses by drawing on the contributions to hermeneutics made by Paul Ricoeur and Jürgen Habermas. Ultimately, its defense of liberation discourses relies on the concept of transculturation as developed by Fernando Ortiz. A Study of Liberation Discourse extends this concept in the light of contributions to the theory of ideology by such authors as Valentin Volosinov, Michel Pecheux, Terry Eagleton, and Norman Fairclough.
This is the first book length study of the Uganda Peoples Congress ever. The book does for UPC and Uganda as a whole what no other book has done for both so far. It employs three sets of theories: the theory of national-democratic liberation; the theory of modes of production; and, the theory of social identities to analyse the Ugandan situation. Through the use of these theories it succeeds in unravelling issues which have remained unexplained so far. Such issues include why there have been a contradiction between Buganda, on the one side, and the rest of the identities/nationalities/tribes of Uganda on the other. The book explains that this contradiction arose from the fact that Buganda has been a dominant power/identity in the region since around 1600. The book also reveals in great details how British intelligence masterminded the 1971 coup which brought Idd Amin to power. It does a searing analysis of Obotes nationalisation measures of the late 60s, denying the socialist claims about them and showing the measures to be nationalistic as well as progressive. It treats the eruptions of the mid 60s which ended with the abolition of the monarchies as aspects of the national-democratic liberation. It has a chapter which takes a swipe at the National Resistance Movement. At the end of the book is an appendix which gives a critical analysis of the position of Marxists, particularly Professor Mahmood Mamdani on UPC.
Along with the development of economic globalization, many countries have begun to relax their controls on their capital accounts. However, the recent financial crises in Latin American countries as well as the exchange rate crises in Southeast Asian countries have shown that there is major risk associated with capital account liberalization.This b