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Liberation Psychology: Theory, Method, Practice, and Social Justice guides readers through the history, theory, methods, and clinical practice of liberation psychology and its relation to social justice activism and movements.
In September 1918, World War I was nearing its end when Marguerite E. Harrison, a thirty-nine-year-old Baltimore socialite, wrote to the head of the U.S. Army’s Military Intelligence Division (MID) asking for a job. The director asked for clarification. Did she mean a clerical position? No, she told him. She wanted to be a spy. Harrison, a member of a prominent Baltimore family, usually got her way. She had founded a school for sick children and wangled her way onto the staff of the Baltimore Sun. Fluent in four languages and knowledgeable of Europe, she was confident she could gather information for the U.S. government. The MID director agreed to hire her, and Marguerite Harrison became America’s first female foreign intelligence officer. For the next seven years, she traveled to the world’s most dangerous places—Berlin, Moscow, Siberia, and the Middle East—posing as a writer and filmmaker in order to spy for the U.S. Army and U.S. Department of State. With linguistic skills and knack for subterfuge, Harrison infiltrated Communist networks, foiled a German coup, located American prisoners in Russia, and probably helped American oil companies seeking entry into the Middle East. Along the way, she saved the life of King Kong creator Merian C. Cooper, twice survived imprisonment in Russia, and launched a women’s explorer society whose members included Amelia Earhart and Margaret Mead. As incredible as her life was, Harrison has never been the subject of a published book-length biography. Past articles and chapters about her life relied heavily on her autobiography published in 1935, which omitted and distorted key aspects of her espionage career. Elizabeth Atwood draws on newly discovered documents in the U.S. National Archives, as well as Harrison’s prison files in the archives of the Russian Federal Security Bureau in Moscow, Russia. Although Harrison portrayed herself as a writer who temporarily worked as a spy, this book documents that Harrison’s espionage career was much more extensive and important than she revealed. She was one of America’s most trusted agents in Germany, Russia and the Middle East after World War I when the United States sought to become a world power.
What is the future of liberation thought in the Americas? In this groundbreaking work, Christopher D. Tirres takes up this question by looking at the methodological connections between two quintessentially American traditions: liberation theology and pragmatism. He explains how pragmatism lends philosophical clarity and depth to some of liberation theology's core ideas and assumptions. Liberation theology in turn offers pragmatism a more nuanced and sympathetic approach to religious faith, especially its social and pedagogical dimensions. Ultimately, Tirres crafts a philosophical foundation that ensures the continued relevance of liberation thought in today's world. Keeping true to the method of pragmatism, the book begins inductively with a set of actual experiences-- the Good Friday liturgies at the San Fernando Cathedral in San Antonio, Texas-- and provides a compelling description of the way these performative rituals integrate the aesthetic and ethical dimensions of faith. Subsequent chapters probe this integration deductively at three levels of theoretical analysis: experience/metaphysics, sociality, and pedagogy. As Tirres shows, the aesthetic and ethical dimensions of faith emerge in different yet related ways at all three levels. He argues that utilizing the categories of the aesthetic and ethical enables a richer understanding of the dynamic relationship between faith and politics. This book builds new bridges between a number of discourses and key figures, and will be of interest to all who are interested in the liberatory potential of engaged faith praxis, especially when it is expressed in the form of religious ritual.
This book explores the overlooked but vital theoretical relationships between R. M. Hare, Alan Gewirth, and Jürgen Habermas. The author claims their accounts of value, while failing to address classic virtue-theoretical critiques, bear the seeds of a resolution to the ultimate question “What is most valuable?” These dialectical approaches, as claimed, justify a reinterpretation of value and value judgment according to the Carnapian conception of an empirical-linguistic framework or grammar. Through a further synthesis with the work of Philippa Foot and Thomas Magnell, the author shows that “value” would be literally meaningless without four fundamental phenomena which constitute such a framework: Logical Judgment, Conceptual Synthesis, Conceptual Abstraction, and Freedom. As part of the 'grammar of goodness,' the excellence of these phenomena, in a highly concrete way, constitute the essence of the greatest good, as this book explains.
This is the credo and seminal text of the movement which was later characterized as liberation theology. The book burst upon the scene in the early seventies, and was swiftly acknowledged as a pioneering and prophetic approach to theology which famously made an option for the poor, placing the exploited, the alienated, and the economically wretched at the centre of a programme where "the oppressed and maimed and blind and lame" were prioritized at the expense of those who either maintained the status quo or who abused the structures of power for their own ends. This powerful, compassionate and radical book attracted criticism for daring to mix politics and religion in so explicit a manner, but was also welcomed by those who had the capacity to see that its agenda was nothing more nor less than to give "good news to the poor", and redeem God's people from bondage.
Along with the development of economic globalization, many countries have begun to relax their controls on their capital accounts. However, the recent financial crises in Latin American countries as well as the exchange rate crises in Southeast Asian countries have shown that there is major risk associated with capital account liberalization.This b
"Kyung-Man Kim offers a comprehensive inventory of the obstacles the most powerful and influential thinkers of our time tried to overcome, the questions they asked without finding good answers, and the questions they've overlooked or avoided. No one concerned with the ethical impact of knowledge and the role it may play in winning the case of human freedom can neglect Kyung-Man Kim's analysis." -Zygmut Bauman "This is a powerful book, compelling for every reader who wants to know how current sociological theory can be used to change, not just interpret, the social world. Kyung-man Kim offers masterful readings of the main theoretical formations of the last century." -Norman K. Denzin, University of Illinois "A lucid exposition and critique of Bourdieu, Giddens, and Habermas, and of the phenomenological ethnographies of Garfinkel and the ethnomethodologists who provided their starting point. Kim, who has honed his skills in his acute contributions to the hyper-reflexive sociology of scientific knowledge, now successfully takes on the big game of the emancipatory theory world. -Randall Collins, University of Pennsylvania What binds the theoretical work of Pierre Bourdieu, Anthony Giddens, and Jurgen Habermas? Although these and other contemporary theorists offered major critiques of society, they stopped short of plausible proposals to achieve the liberation of individuals and societies. Kyung-Man Kim offers a new reading of contemporary critical theorists and explains how, by reading them together, we may find a practical basis for progressive social change.
Block offers a new perspective on the formation of the modern American self and society. He roots self and society in the concept of agency, rather than liberty, and dispenses with the national myth of the “sacred cause of liberty”—with the Declaration of Independence as its “American scripture.”
"After a careful discussion of the basis and background of liberation theology [the authors] deal with the primary question of biblical interpretation. They thoroughly discuss the obstacles which impede a liberating interpretation of scriptural passages, offer specific suggestions for overcoming these obstacles, and bring new light on how to hear afresh familiar scriptures in order to appropriate their meaning in a liberating ways"--P. [4] of cover.