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Britain's coal mining communities are often regarded as exemplars of the working class community without compare. However, to what extent can it be said that such communities persist in the face of the loss of their central material referent? The coal industry in Britain has been in dramatic decline since the 1950s, and that decline become practically terminal following the Miner's Strike of 1984-85. In this book Andrew Dawson considers this question in relation to the last generation of coal-mining people in a large Northumbrian mining town. What becomes clear is that the idea of the coal mining community persists as a resource that is central in the mediation of life's crises, from unemployment to death.
Seeking to explore what it means to grow older in contemporary Britain from the perspective of older people themselves, this richly detailed ethnographic study engages in debates over selfhood and people’s relationships with time. Based on research conducted in a former coal mining village in South Yorkshire, England, Cathrine Degnen explores how the category of ‘old age’ comes to be assigned and experienced in everyday life through multiple registers of interaction, including that of social memory, in a postindustrial context of great social transformation. Challenging both the notion of a homogenous relationship with time across generations and the idea of a universalised middle-aged self, Degnen argues that the complex interplay of social, cultural and physical attributes of ageing means that older people can come to have a different position in relation to time and to the self than younger people, unseating normative conventions about narrative and temporality.
This Research Handbook critically examines the myriad social and economic inequalities faced by those in later life. Contributors dissect examples from the Global North and South to support a new approach to studying ageing that moves beyond popular discourses.
Contributes various new analyses and approaches to the issue of community - such as destabilization in the global context, cultural absoluteness, separation of community and culture, compartmentalized communities.
Later years are changing under the impact of demographic, social and cultural shifts. No longer confined to the sphere of social welfare, they are now studied within a wider cultural framework that encompasses new experiences and new modes of being. Drawing on influences from the arts and humanities, and deploying diverse methodologies – visual, literary, spatial – and theoretical perspectives Cultural Gerontology has brought new aspects of later life into view. This major new publication draws together these currents including: Theory and Methods; Embodiment; Identities and Social Relationships; Consumption and Leisure; and Time and Space. Based on specially commissioned chapters by leading international authors, the Routledge Handbook of Cultural Gerontology will provide concise authoritative reviews of the key debates and themes shaping this exciting new field.
Global movement is commonly characterized as one of the quintessential experiences of our age. Market forces, territorial conflicts and environmental changes uproot an increasing number of people, while mass communication, travel, tourism, and a global market of commodities, texts, tastes, fashions and ideologies place individuals more than ever in a global arena. As traditional conceptions of individuals as members of stationary, fixed and separate societies and cultures no longer convince, to what extent does movement become central to individuals' self-conceptions? How do people cultivate, negotiate, nurture and maintain an identity? To what extent do individuals become ‘migrants of identity' whose home is movement?Defining ‘home' as ‘where one best knows oneself', this pioneering book explores the various ways in which people perceive themselves to be ‘at home' in today's world. Through a series of case studies, authors show that for a world of travellers, labour migrants, exiles and commuters, ‘home' comes to be found in behavioural routines and techniques, in styles of dress and address, in memories, myths and stories, in jokes and opinions. In short, people who live their lives in movement make sense of their lives as movement.
This text explores recreational life during a period of economic and social change which was important to bring meaning and pleasure to the lives, often described as 'horrendous', of Victorian miners in the north-east of England.
Home Territories examines how traditional ideas of home, homeland and nation have been destabilised both by new patterns of migration and by new communication technologies which routinely transgress the symbolic boundaries around both the private household and the nation state. David Morley analyses the varieties of exile, diaspora, displacement, connectedness, mobility experienced by members of social groups, and relates the micro structures of the home, the family and the domestic realm, to contemporary debates about the nation, community and cultural identities. He explores issues such as the role of gender in the construction of domesticity, and the conflation of ideas of maternity and home, and engages with recent debates about the 'territorialisation of culture'.
The book is the first ethnographic study of international retirement migration and offers a sometimes surprising picture of the potentials, seductions and limitations of the lifestyles. People envision retirement as freedom from responsibilities through shedding the restrictive shackles of their former selves in a time of life dedicated to fun, friendship, healthy activity and individual fulfillment. However, as Oliver documents, a number of contradictions underpin the pursuits of such a lifestyle. She shows how retirees must balance time-use to achieve both freedoms and busy social schedules -- their activities, their relationships, and their cultural identities – to balance both the security of nationality with the discovery of the new. Retirement Migrationgives a critical insight into the new ways aging identities are experienced by a growing number of older people in Western societies today.